马太福音 16
Chinese Contemporary Bible (Simplified)
求神迹
16 有几个法利赛人和撒都该人来试探耶稣,要求祂显个天上的神迹给他们看。
2 耶稣回答说:“傍晚的时候,你们看见天边出现红霞,就说明天一定是晴天; 3 早晨的时候,你们看见天色又红又暗,就说今天必有风雨。你们懂得分辨天色,却不能分辨时代的征兆。 4 一个邪恶淫乱的世代想看神迹,可是除了约拿的神迹以外,再没有神迹给他们看。”于是耶稣离开他们走了。
防备法利赛人和撒都该人的酵
5 门徒渡到湖对岸,忘记带饼了。 6 耶稣对他们说:“你们要小心提防法利赛人和撒都该人的酵。”
7 门徒彼此议论说:“这是因为我们没有带饼吧。”
8 耶稣知道他们的心思,就说:“你们的信心太小了!为什么议论没有带饼的事呢? 9 你们还不明白吗?你们不记得那五个饼让五千人吃饱,又装满多少篮子吗? 10 也不记得那七个饼给四千人吃饱,又装满多少筐子吗? 11 我说你们要提防法利赛人和撒都该人的酵,指的不是饼,你们怎么不明白呢?”
12 门徒这才恍然大悟,知道耶稣不是叫他们当心什么面酵,而是要提防法利赛人和撒都该人的教导。
彼得宣告耶稣是基督
13 到了凯撒利亚·腓立比境内,耶稣问门徒:“人们说人子是谁?”
14 门徒回答说:“有人说是施洗者约翰,有人说是以利亚,也有人说是耶利米,或其他某位先知。”
15 耶稣问:“那么,你们说我是谁?”
16 西门·彼得回答说:“你是基督,是永活上帝的儿子!”
17 耶稣对他说:“约拿的儿子西门啊,你是有福的!因为这件事不是属血肉的人告诉你的,而是我天上的父启示你的。 18 我告诉你,你是彼得[a],我要在这磐石上建立我的教会,阴间的势力[b]不能胜过它。 19 我要把天国的钥匙交给你。凡你在地上捆绑的,在天上也要捆绑;凡你在地上释放的,在天上也要释放。”
20 当下,耶稣叮嘱门徒不可告诉别人祂就是基督。
耶稣预言自己的受害和复活
21 从此以后,耶稣开始清楚地指示门徒,祂必须去耶路撒冷,受长老、祭司长和律法教师许多的迫害,并且被处死,但第三天必从死里复活。 22 彼得把耶稣拉到一边,劝阻祂说:“主啊,千万不可!这件事绝不会发生在你身上!”
23 耶稣立刻转过身来责备彼得说:“撒旦,退到我后面去!你是我的绊脚石,因为你不考虑上帝的意思,只考虑人的意思。”
24 于是耶稣对门徒说:“如果有人要跟从我,就应当舍己,背起他的十字架跟从我。 25 因为想救自己生命的,必失去生命;但为了我而失去生命的,必得到生命。 26 人若赚得全世界,却丧失自己的生命,又有什么益处呢?人还能拿什么换回自己的生命呢?
27 “因为人子要在祂父的荣耀中与众天使一起降临,那时,祂将按照各人的行为报应各人。 28 我实在告诉你们,有些站在这里的人会在有生之年看见人子降临在祂的国度里。”
Matthew 16
Lexham English Bible
The Signs of the Times
16 And when[a] the Pharisees and Sadducees came to test him,[b] they asked him to show them a sign from heaven. 2 So he answered and[c] said to them, “When[d] evening comes you say, ‘It will be fair weather because the sky is red,’ 3 and early in the morning, ‘Today it will be stormy weather, because the sky is red and[e] darkening.’ You know how to evaluate correctly the appearance of the sky, but you are not able to evaluate[f] the signs of the times. 4 An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!” And he left them and[g] went away.
Beware the Leaven of the Pharisees and Sadducees
5 And when[h] the disciples arrived at the other side,[i] they had forgotten to take bread. 6 And Jesus said to them, “Watch out for and beware of the leaven of the Pharisees and Sadducees!” 7 So they were discussing this[j] among themselves, saying, “It is because we did not take bread.” 8 But knowing this,[k] Jesus said, “Why are you discussing among yourselves that you did not take bread,[l] you of little faith? 9 Do you not yet understand or do you not remember the five loaves for the five thousand, and how many baskets you took up? 10 Or the seven loaves for the four thousand and how many baskets you took up? 11 How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!” 12 Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Peter’s Confession at Caesarea Philippi
13 Now when[m] Jesus came to the region of Caesarea Philippi,[n] he began asking[o] his disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, Some[p] say John the Baptist, but others Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 And Simon Peter answered and[q] said, “You are the Christ, the Son of the living God!” 17 And Jesus answered and[r] said to him, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this[s] to you, but my Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it! 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound[t] in heaven, and whatever you release on earth will be released[u] in heaven.” 20 Then he commanded the disciples that they should tell no one that he was the Christ.
Jesus Predicts His Death and Resurrection
21 From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day. 22 And Peter took him aside and[v] began to rebuke him, saying, God forbid,[w] Lord! This will never happen to you!” 23 But he turned around and[x] said to Peter, “Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!”
Taking Up One’s Cross to Follow Jesus
24 Then Jesus said to his disciples, “If anyone wants to come after me, let him deny himself and take up his cross and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life on account of me will find it. 26 For what will a person be benefited if he gains the whole world but forfeits his life? Or what will a person give in exchange for his life? 27 For the Son of Man is going to come in the glory of his Father with his angels, and at that time he will reward each one according to what he has done.[y] 28 Truly I say to you, that there are some of those standing here who will never experience death until they see the Son of Man coming in his kingdom.”
Footnotes
- Matthew 16:1 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 16:1 *Here the direct object is supplied from context in the English translation
- Matthew 16:2 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 16:2 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
- Matthew 16:3 Here “and” is supplied in the translation because of English style
- Matthew 16:3 Here “to evaluate” is an implied repetition of the verb earlier in the verse
- Matthew 16:4 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Matthew 16:5 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- Matthew 16:5 That is, the other side of the Sea of Galilee
- Matthew 16:7 Here the direct object is supplied from context in the English translation
- Matthew 16:8 *Here the direct object is supplied from context in the English translation
- Matthew 16:8 Some manuscripts have “you do not have bread”
- Matthew 16:13 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 16:13 Literally “of Philip”
- Matthew 16:13 The imperfect tense has been translated as ingressive here (“began asking”)
- Matthew 16:14 Literally “those on the one hand”
- Matthew 16:16 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 16:17 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 16:17 Here the direct object is supplied from context in the English translation
- Matthew 16:19 Or “will have been bound”
- Matthew 16:19 Or “will have been released”
- Matthew 16:22 Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb
- Matthew 16:22 Literally “merciful to you”
- Matthew 16:23 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
- Matthew 16:27 Literally “his activity”
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