马太福音 15
Chinese New Version (Traditional)
不可因傳統廢棄 神的誡命(A)
15 有法利賽人和經學家從耶路撒冷前來,問耶穌: 2 “你的門徒為甚麼違背古人的傳統,在飯前不洗手呢?” 3 耶穌回答:“你們又為甚麼因你們的傳統,違背 神的誡命呢? 4 神說:‘當孝敬父母’,又說:‘咒罵父母的必被處死’。 5 你們卻說:‘人若對父母說:“我應該給你們的,已經作了獻給 神的禮物”, 6 他就可以不孝敬父母了。’你們因為你們的傳統,就廢棄了 神的話。 7 偽君子啊,以賽亞指著你們說的預言說得好:
8 ‘這人民用嘴唇尊敬我,心卻遠離我;
9 他們把人的規條當作道理去教導人,
所以拜我也是徒然。’”
10 耶穌叫群眾前來,對他們說:“你們要聽,也要明白。 11 進到口裡的不能使人污穢,只有從口裡出來的,才能使人污穢。” 12 門徒前來告訴他:“法利賽人聽了這話很生氣,你知道嗎?” 13 耶穌說:“所有不是我天父栽種的植物,都要連根拔起來。 14 由得他們吧!他們是瞎眼的,卻作了嚮導;如果瞎子領瞎子,二人都會跌進坑裡。” 15 彼得說:“請你給我們解釋這個比喻吧。” 16 耶穌說:“你們還是不明白嗎? 17 難道不知道一切進到口裡的,是進到肚腹,然後排泄到外面(“外面”或譯:“廁所”)去嗎? 18 但從口裡出來的,是發自內心,才會使人污穢。 19 因為從心裡出來的,有惡念、兇殺、姦淫、淫亂、偷盜、假見證和毀謗。 20 這些才會使人污穢,不洗手吃飯卻不會這樣。”
迦南婦人的信心(B)
21 耶穌離開那裡,退到推羅、西頓境內。 22 有一個迦南的婦人從那地區出來,喊著說:“主啊,大衛的子孫,可憐我吧!我的女兒被鬼附得很苦。” 23 耶穌一句話也不回答她。門徒上前求他說:“請叫她走吧,她一直跟在我們後面喊叫。” 24 耶穌回答:“我被差遣,只是到以色列家的迷羊那裡去。” 25 她來跪在耶穌面前說:“主啊,求你幫助我!” 26 耶穌回答:“拿兒女的餅丟給小狗吃是不好的。” 27 她說:“主啊,是的,不過小狗也吃主人桌子上掉下來的碎渣。” 28 於是耶穌對她說:“婦人,你的信心真大,照你所想的給你成就吧!”從那時起,她的女兒就好了。
治好許多病人(C)
29 耶穌離開那裡,來到加利利海邊,就上山坐下。 30 有許多人來到他那裡,把瘸腿的、瞎眼的、殘廢的、啞的和許多別的病人,都帶到耶穌跟前,他就醫好他們。 31 群眾看見啞巴說話,殘廢的復原,瘸腿的行走,瞎眼的看見,就十分驚奇,於是頌讚以色列的 神。
給四千人吃飽的神蹟(D)
32 耶穌叫門徒前來,說:“我憐憫這一群人,因為他們跟我在一起已經有三天,也沒有甚麼吃的;我不想叫他們餓著肚子回去,恐怕他們在路上暈倒。” 33 門徒對他說:“我們在這曠野地方,哪裡有足夠的食物給這許多的人吃飽呢?” 34 耶穌問他們:“你們有多少餅?”他們說:“七個餅和幾條小魚。” 35 他就吩咐群眾坐在地上, 36 拿起那七個餅和那些魚,祝謝了,擘開遞給門徒,門徒又分給眾人。 37 大家都吃了,並且吃飽了。他們把剩下的零碎拾起來,裝滿了七個大籃子。 38 吃的人,除了婦女和孩子,共有四千。 39 耶穌解散了群眾,就上了船,來到馬加丹地區。
Матай 15
Священное Писание (Восточный Перевод)
О внутренней чистоте(A)
15 Затем пришли к Исе из Иерусалима блюстители Закона и учители Таурата и сказали:
2 – Почему Твои ученики нарушают обычаи наших предков? Они не омывают рук перед едой![a]
3 Иса ответил:
– А почему вы ради соблюдения своего обычая нарушаете повеление Всевышнего?[b] 4 Ведь Всевышний сказал: «Почитай отца и мать»[c] и «Кто злословит отца или мать, тот должен быть предан смерти»[d]. 5 Вы же говорите, что если человек скажет отцу или матери: «Отдаю Всевышнему то, чем я мог бы тебе помочь», 6 то ему уже не обязательно помогать отцу.[e] Тем самым вы ради своего обычая отменяете слово Всевышнего. 7 Лицемеры! Прав был Исаия, когда пророчествовал о вас:
8 «Этот народ чтит Меня на словах,
но сердца их далеки от Меня.
9 Они поклоняются Мне впустую,
потому что их учение состоит из человеческих предписаний»[f].
10 Иса подозвал к Себе народ и сказал:
– Выслушайте и постарайтесь понять. 11 Не то, что входит в человека через рот, оскверняет его; оскверняет человека то, что исходит из его уст.
12 Позже ученики сказали Исе:
– Ты знаешь, что Твои слова обидели блюстителей Закона?
13 Иса ответил:
– Каждое растение, посаженное не Моим Отцом, Который на небесах, будет вырвано с корнем. 14 Оставьте их, они слепые поводыри слепых. А если слепой поведёт слепого, то оба упадут в яму.
15 Петир же попросил:
– Объясни нам эту притчу.
16 – Так и вы тоже до сих пор не понимаете? – сказал Иса. – 17 Неужели вы не понимаете, что всё, что входит в человека через рот, проходит через желудок, а потом выходит вон? 18 Но то, что исходит из уст, исходит из сердца, это и оскверняет человека. 19 Потому что из сердца исходят злые мысли, убийства, супружеская неверность, разврат, воровство, лжесвидетельство, клевета. 20 Именно это оскверняет человека, а не то, что он не омывает рук перед едой.
Вера язычницы(B)
21 Покинув это место, Иса отправился в окрестности Тира и Сидона. 22 Там к Нему с плачем подошла местная женщина-хананеянка и стала кричать:
– Повелитель, Сын Давуда, сжалься надо мной! Моя дочь одержима демоном и ужасно мучается!
23 Иса не отвечал ей ни слова. Тогда Его ученики стали просить:
– Отошли её, а то она идёт за нами и кричит.
24 Иса сказал женщине:
– Я послан только к народу Исраила, к заблудшим овцам.
25 Женщина подошла и поклонилась Ему:
– Повелитель, помоги мне!
26 Иса ответил:
– Нехорошо будет забрать хлеб у детей и бросить собакам[g].
27 – Да, Повелитель, – ответила женщина, – но ведь и собаки едят крошки, которые падают со стола хозяев.
28 Тогда Иса сказал ей:
– Женщина, у тебя великая вера! Пусть будет так, как ты хочешь.
И в тот же час её дочь исцелилась.
Народ восхваляет Всевышнего за исцеления(C)
29 Иса ушёл оттуда и пошёл вдоль Галилейского озера. В одном месте Он поднялся на склон горы и сел там. 30 К Нему пришло множество людей, среди которых были хромые, слепые, калеки, немые и многие другие больные. Этих несчастных клали к ногам Исы, и Он исцелял их. 31 Люди удивлялись, когда видели немых говорящими, калек здоровыми, хромых ходящими и слепых зрячими, и славили Бога Исраила.
Насыщение более четырёх тысяч человек(D)
32 Иса подозвал Своих учеников и сказал:
– Мне жаль этих людей, они со Мной вот уже три дня, и у них не осталось еды. Я не хочу отпускать их голодными, ведь они могут ослабеть в дороге.
33 Ученики ответили:
– Где же мы возьмём здесь, в этой пустыне, столько хлеба, чтобы накормить всё это множество людей?
34 – Сколько у вас лепёшек? – спросил Иса.
– Семь лепёшек и несколько рыбок, – ответили они.
35 Иса велел людям возлечь на землю. 36 Затем Он взял семь лепёшек и рыбу и, поблагодарив за них Всевышнего, стал разламывать на куски, передавая ученикам, а те, в свою очередь, – народу. 37 Все ели и насытились, и ещё набралось семь полных корзин остатков. 38 Всего ело четыре тысячи одних только мужчин, не считая женщин и детей.
39 Отпустив народ, Иса сел в лодку и отправился в окрестности Магадана[h].
Footnotes
- 15:2 У древних иудеев существовал особый ритуал омовения рук перед приёмом пищи, подобный тому, что можно наблюдать среди народов Востока.
- 15:3 Духовные учители иудеев разработали целую систему обрядового очищения, намного превосходящую по своим требованиям то, что Всевышний предписал в Таурате. Эти установления передавались из поколения в поколение в устной форме.
- 15:4 Исх. 20:12; Втор. 5:16.
- 15:4 Исх. 21:17; Лев. 20:9.
- 15:5-6 Произнеся эти слова, человек, по мнению духовных учителей, освобождался от обязанности помогать своим нуждающимся родителям. И в данном случае никого не интересовало, будут ли эти средства потрачены на нужды храма или нет.
- 15:8-9 Ис. 29:13.
- 15:26 Букв.: «собачкам». Для иудеев собака считалась нечистым животным. Исраильтяне часто называли язычников собаками, но в данном случае Иса не желал кого-либо обидеть, Он просто приводит иллюстрацию из жизни.
- 15:39 Точное местоположение этого города в Палестине не известно. Многие толкователи считают, что это другое название города Магдалы, откуда была родом Марьям, одна из последовательниц Исы (см. 27:56).
Matthew 15
New International Version
That Which Defiles(A)
15 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2 “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”(B)
3 Jesus replied, “And why do you break the command of God for the sake of your tradition? 4 For God said, ‘Honor your father and mother’[a](C) and ‘Anyone who curses their father or mother is to be put to death.’[b](D) 5 But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ 6 they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. 7 You hypocrites! Isaiah was right when he prophesied about you:
8 “‘These people honor me with their lips,
but their hearts are far from me.
9 They worship me in vain;
their teachings are merely human rules.(E)’[c](F)”
10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them,(G) but what comes out of their mouth, that is what defiles them.”(H)
12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”
13 He replied, “Every plant that my heavenly Father has not planted(I) will be pulled up by the roots. 14 Leave them; they are blind guides.[d](J) If the blind lead the blind, both will fall into a pit.”(K)
15 Peter said, “Explain the parable to us.”(L)
16 “Are you still so dull?”(M) Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart,(N) and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.(O) 20 These are what defile a person;(P) but eating with unwashed hands does not defile them.”
The Faith of a Canaanite Woman(Q)
21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.(R) 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David,(S) have mercy on me! My daughter is demon-possessed and suffering terribly.”(T)
23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”
24 He answered, “I was sent only to the lost sheep of Israel.”(U)
25 The woman came and knelt before him.(V) “Lord, help me!” she said.
26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”
27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
28 Then Jesus said to her, “Woman, you have great faith!(W) Your request is granted.” And her daughter was healed at that moment.
Jesus Feeds the Four Thousand(X)(Y)(Z)
29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.(AA) 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.(AB)
32 Jesus called his disciples to him and said, “I have compassion for these people;(AC) they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”
33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”
34 “How many loaves do you have?” Jesus asked.
“Seven,” they replied, “and a few small fish.”
35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them(AD) and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(AE) 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.
Footnotes
- Matthew 15:4 Exodus 20:12; Deut. 5:16
- Matthew 15:4 Exodus 21:17; Lev. 20:9
- Matthew 15:9 Isaiah 29:13
- Matthew 15:14 Some manuscripts blind guides of the blind
Matthew 15
Amplified Bible
Tradition and Commandment
15 Then some Pharisees and scribes from Jerusalem came to Jesus and said, 2 “Why do Your disciples violate the [a]tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.” 3 He replied to them, “Why also do you violate the commandment of God for the sake of your tradition [handed down by the elders]? 4 For God said [through Moses], ‘Honor your father and mother,’ and, ‘He who speaks evil of or insults or treats improperly father or mother is to be put to death.’(A) 5 But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,” 6 he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders]. 7 You hypocrites (play-actors, pretenders), rightly did Isaiah prophesy of you when he said,
8
‘This people honors Me with their lips,
But their heart is far away from Me.
9
‘But in vain do they worship Me,
For they teach as doctrines the precepts of men.’”(B)
10 After Jesus called the crowd to Him, He said, “Listen and understand this: 11 It is not what goes into the mouth of a man that defiles and dishonors him, but what comes out of the mouth, this defiles and dishonors him.”
12 Then the disciples came and said to Jesus, “Do You know that the Pharisees were offended when they heard you say this?” 13 He answered, “Every plant which My heavenly Father did not plant will be torn up by the roots.(C) 14 Leave them alone; they are blind guides [b][leading blind followers]. If a blind man leads a blind man, both will fall into a pit.”
The Heart of Man
15 Peter asked Him, “Explain this parable [about what defiles a person] to us.” 16 And He said, “Are you still so dull [and unable to put things together]? 17 Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated? 18 But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man. 19 For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). 20 These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”
The Syrophoenician Woman
21 After leaving there, Jesus withdrew to the district of [c]Tyre and Sidon.(D) 22 And a [d]Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.” 23 But He did not say a word in answer to her. And His disciples came and asked Him [repeatedly], “Send her away, because she keeps shouting out after us.” 24 He answered, “I was commissioned by God and sent only to the lost sheep of the house of Israel.” 25 But she came and began to kneel down before Him, saying, “Lord, help me!” 26 And He replied, “It is not good (appropriate, fair) to take the [e]children’s bread and throw it to the [f]pet dogs.” 27 She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.” 28 Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.
Healing Crowds
29 Jesus went on from there and passed along by [the eastern shore of] the Sea of Galilee. Then He went up on the hillside and was sitting there. 30 And great crowds came to Him, bringing with them the lame, crippled, blind, mute, and many others, and they put them down at His feet; and He healed them. 31 So the crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing; and they praised and glorified the God of Israel.
Four Thousand Fed
32 Then Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have been with Me now three days and have nothing [left] to eat; and I do not want to send them away hungry, because they might faint [from exhaustion] on the way [home].”(E) 33 The disciples said to Him, “Where are we to get enough bread in this isolated place to feed so large a crowd?” 34 And Jesus asked them, “How many loaves [of bread] do you have?” They replied, “Seven, and a few small fish.” 35 He directed the crowd to sit down on the ground, 36 and He took the seven loaves and the fish; and when He had given thanks, He broke them and started giving them to the disciples, and the disciples [gave them] to the people. 37 And they all ate and were satisfied, and they gathered up seven full baskets of the broken pieces that were left over. 38 [Among] those who ate were 4,000 men, not counting women and children.
39 Then Jesus sent the crowds away, got into the boat and went to the district of [g]Magadan.
Footnotes
- Matthew 15:2 I.e. the oral commentary on the Law, later codified as the Mishnah.
- Matthew 15:14 Later mss add of the blind.
- Matthew 15:21 Tyre and Sidon were located along the Gentile coastal region of Phoenicia. Tyre was 35 miles and Sidon 60 miles north of Galilee.
- Matthew 15:22 The Canaanites were ancient, pagan enemies of Israel.
- Matthew 15:26 A reference to the Jewish people.
- Matthew 15:26 Jews used kuon (dog) as a derogatory term referring to Gentiles. This dog (kuon) was a despised, filthy, homeless street scavenger. When speaking with this woman, Jesus uses a word for “dog” (kunarion) that refers to a household pet. The use of the word kunariois by both Jesus and the woman reflects the tenderness and spiritual depth of this exchange. More importantly, it foreshadows the fact that Gentile believers would not be spiritually homeless, but would also be welcomed into God’s household as His children. The gracious response of the woman recorded in v 27 confirms that on some level she understands this.
- Matthew 15:39 A small town on the western shore of the Sea of Galilee, between Tiberias and Capernaum.
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