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约翰派人去问耶稣

11 耶稣对十二门徒说完这些话,便离开了那里,到加利利各城镇去传道。

约翰在狱中听说基督的事迹,便派他的一些门徒去见耶稣, 他们问耶稣: “你是我们期待的那位吗?或者还是我们应该等待另外一个人?”

耶稣回答他们说∶“去把你们的所见所闻告诉约翰说: 盲人获得视力,瘸子行走自如,麻风病人得到痊愈,聋子能听见,死人复活,穷苦人得到上帝的福音。 能够接受 [a]我的人会受到祝福。”

约翰的门徒离开后,耶稣便向人们谈起有关约翰的事情,他说∶“你们以前出去到旷野里去看什么?是看随风摇曳的野草 [b]吗? 那么你们究竟出去看什么呢?是去看衣着华贵的人吗?当然不是,衣着华贵的人都住在皇宫里。 那么你们出去看什么呢?是一位先知吗?是的,我告诉你们,你们看见的人不仅仅是一位先知。 10 《经》上关于他是这样记载的:

‘‘听着!在你之前,
我(上帝)要派出我的使者,
他将为你准备好道路。’’ (A)

11 我实话告诉你们,世上没有人比施洗者约翰更伟大,然而在上帝的王国里最渺小的人都比他伟大。 12 从约翰出现到现在,天国遭受到了猛烈的攻击 [c],暴徒们企图用武力占领天国。 13 在约翰出现之前,律法和先知们都预言到了天国的事情, 14 “如果你们愿意接受律法和先知所说的,你们就应该相信他就是预言中将要到来的以利亚 [d] 15 有耳能听的人, 都应该听着!

16 “我该把这代人比作什么人呢?他们就像坐在集市上的一群孩子,招呼另一群说:

17 ‘我们给你们吹笛奏乐,
但是你们却不起舞,
我们唱葬歌,
你们也不哀悼!’

18 约翰来了,他既不吃平常的食物,也不喝酒。人们便说∶‘他被鬼缠身了。’ 19 人子来了,又吃又喝,人们便说∶‘瞧这个人,贪吃贪喝,还是税吏和罪人的朋友!’但是,智慧在实践中被证实是正确的。”

耶稣警告不相信的人

20 然后,耶稣指责了一些城镇,他在这些城镇行过的奇迹最多。他指责那些城镇,是因为那里的人不悔改他们的罪。 21 耶稣说∶“哥拉汛,你要遭殃了!伯赛大,你要遭殃了!我在你们中间行了许多奇迹,如果同样的奇迹发生在推罗和西顿,那里的人们早就会悔改了,他们会披麻蒙灰,对自己的罪过表示内疚。 22 不过我告诉你们,在审判之日,你们受到的遭遇将比推罗和西顿人受到的更惨。 23 迦百农啊,你会升天吗?绝对不会,你会被投入地狱!我在你们中间行了许多奇迹,如果那些同样的奇迹发生在所多玛,所多玛人就会停止犯罪,而且这座城市至今也仍会存在。 24 但是我告诉你们,到了最后审判日那天,你们受到的遭遇将会比所多玛所受到的更惨重。”

耶稣让人们得到安宁

25 然后,耶稣高声说道∶“我赞美您,父—天地之主,我感谢您,您向聪明、智慧的人隐藏了这些事,却把它们揭示给像孩子似的人。 26 父,这一切都是按照您的意愿发生的。

27 “我父赐予了我一切。除了圣父,没有人知道圣子,除了圣子和圣子愿意向他揭示的人以外,没有人知道圣父。

28 所有背负重担、疲惫不堪的人,都到我这里来吧,我会让你们得到休息。 29 你们要负起我的轭,向我学习,因为我内心温和谦卑,你们会从我这里得到心灵上的安宁。 30 我让你们负的轭是轻松的,我给你们的担子不是沉重的。”

Footnotes

  1. 馬 太 福 音 11:6 接受: 直译为不被我冒犯。
  2. 馬 太 福 音 11:7 野草: 直译为芦苇,耶稣意指约翰并不软弱。
  3. 馬 太 福 音 11:12 猛烈的攻击: 受到了猛烈的推进。
  4. 馬 太 福 音 11:14 以利亚: 《玛拉基书》:4:5-6。

耶穌和施洗者約翰

11 耶穌囑咐完十二個門徒,就離開那裡,到附近的城鎮傳道和教導人。

約翰在監獄中聽到基督所做的事,就差兩個門徒去問祂: 「你就是那位我們所等候的救主嗎?還是我們要等別人呢?」

耶穌回答說:「你們回去把所見所聞告訴約翰, 就是瞎子看見,瘸子走路,痲瘋病人得潔淨,聾子聽見,死人復活,窮人聽到福音。 凡對我沒有失去信心的人有福了!」

他們離開後,耶穌對眾人談起約翰,說:「你們從前去曠野要看什麼呢?看隨風搖動的蘆葦嗎? 如果不是,你們到底想看什麼?是看穿綾羅綢緞的人嗎?那些穿綾羅綢緞的人生活在王宮裡。 你們究竟想看什麼?看先知嗎?是的,我告訴你們,他不只是先知。 10 聖經上說,『看啊,我要差遣我的使者在你前面為你預備道路』,這裡所指的就是約翰。 11 我實在告訴你們,凡婦人所生的,沒有一個興起來比施洗者約翰大,然而天國裡最微不足道的也比他大。

12 「從施洗者約翰到現在,天國一直在強勁地擴展著,強勁的人要抓住它。 13 因為到約翰為止,所有的先知和律法都在預言天國的事。 14 如果你們願意接受,約翰就是那要來的以利亞。 15 有耳可聽的都應該留心聽。

16 「這個世代的人好像什麼呢?他們好像一群在街上玩耍的兒童對別的孩子說,

17 『我們吹娶親的樂曲,
你們不跳舞;
我們唱送葬的哀歌,
你們不悲傷。』

18 約翰來了,也不吃也不喝,他們就說他被鬼附身。 19 人子來了,又吃又喝,他們就說祂是貪吃好酒之徒,與稅吏和罪人為友。然而智慧會在她的作為上得到驗證。」

不肯悔改的城

20 那時,耶穌開始責備一些城鎮,因為祂在那裡行了許多神蹟,當地的居民仍不肯悔改。 21 祂說:「哥拉汛啊,你大禍臨頭了!伯賽大啊,你大禍臨頭了!我在你們當中所行的神蹟,如果行在泰爾和西頓,那裡的人早就身披麻衣,頭蒙灰塵,悔改了。 22 所以我告訴你們,在審判之日,你們將比泰爾和西頓受更重的刑罰!

23 「迦百農啊,你將被提升到天上嗎?不!你將被打落到陰間。因為若把在你那裡所行的神蹟行在所多瑪,它肯定會存留到今天。 24 所以我告訴你們,在審判之日,你們將比所多瑪受更重的刑罰!」

勞苦者得安息

25 那時,耶穌說:「父啊,天地的主,我頌讚你,因為你把這些事向聰明、有學問的人隱藏起來,卻啟示給像孩童一般的人。 26 父啊,是的,這正是你的美意。 27 我父將一切交給了我。除了父,沒有人認識子;除了子和受子啟示的人,沒有人認識父。

28 「所有勞苦困乏、背負重擔的人啊,到我這裡來吧!我要賜給你們安息。 29 我心柔和謙卑,你們要負我的軛,向我學習,這樣你們的心靈必得享安息。 30 因為我的軛容易負,我的擔子很輕省。」

A Question from John the Baptist

11 And it happened that when Jesus had finished giving orders to his twelve disciples, he went on from there to teach and to preach in their towns. Now when[a] John[b] heard in prison the deeds of Christ, he sent word[c] by his disciples and[d] said to him, “Are you the one who is to come, or should we look for another?” And Jesus answered and[e] said to them, “Go and[f] tell John what you hear and see: the blind receive sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have good news announced to them.[g] And whoever is not offended by me is blessed.”

Now as[h] these were going away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in the houses of kings. But why did you go out? To see a prophet?[i] Yes, I tell you, and even more than a prophet! 10 It is this man about whom it is written:

‘Behold, I am sending my messenger before your face,
    who will prepare your way before you.’[j]

11 Truly I say to you, among those born of women there has not arisen one greater than John the Baptist. But the one who is least in the kingdom of heaven is greater than he. 12 But from the days of John the Baptist until now, the kingdom of heaven is treated violently, and the violent claim[k] it. 13 For all the prophets and the law prophesied until John, 14 and if you are willing to accept it,[l] he is Elijah, the one who is going to come. 15 The one who has ears, let him hear!

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another, 17 saying,

‘We played the flute for you and you did not dance;
we sang a lament and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”[m]

Woes Pronounced on Unrepentant Towns

20 Then he began to reproach the towns in which the majority of his miracles had been done, because they did not repent: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 Nevertheless I tell you, it will be more bearable for Tyre and for Sidon on the day of judgment than for you! 23 And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades! For if the miracles done in you had been done in Sodom, it would have remained until today. 24 Nevertheless I tell you that it will be more bearable for the region of Sodom on the day of judgment than for you!”

A Yoke That Is Easy

25 At that time Jesus answered and[n] said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to young children.[o] 26 Yes, Father, for to do so was your gracious will.[p] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom[q] the Son wants to reveal him.[r] 28 Come to me, all of you who labor and are burdened, and I will give you rest. 29 Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to carry and my burden is light.”

Footnotes

  1. Matthew 11:2 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  2. Matthew 11:2 That is, John the Baptist
  3. Matthew 11:2 Here the direct object is supplied from context in the English translation
  4. Matthew 11:3 Here “and” is supplied because the previous participle (“sent” in the previous verse) has been translated as a finite verb
  5. Matthew 11:4 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  6. Matthew 11:4 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  7. Matthew 11:5 *Here the direct object is supplied from context in the English translation
  8. Matthew 11:7 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
  9. Matthew 11:9 Some manuscripts have “But what did you go out to see? A prophet?”
  10. Matthew 11:10 A quotation from Mal 3:1; cf. Mark 1:2
  11. Matthew 11:12 Or “seize”
  12. Matthew 11:14 *Here the direct object is supplied from context in the English translation
  13. Matthew 11:19 Many Greek manuscripts, including most later ones, read “children”
  14. Matthew 11:25 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  15. Matthew 11:25 Or perhaps “to the childlike,” or “to the innocent”
  16. Matthew 11:26 Literally “was pleasing before you”
  17. Matthew 11:27 Literally “to whomever”
  18. Matthew 11:27 *Here the direct object is supplied from context in the English translation