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论古人的传统(A)

有法利赛人和几个从耶路撒冷来的文士聚集到耶稣那里。 他们曾看见他的门徒中有人用不洁净的手,就是没有洗的手吃饭。 法利赛人和所有的犹太人都拘守古人的传统,若不按规矩洗手就不吃饭; 从市场来,若不洗净也不吃饭;他们还拘守好些别的规矩,如洗杯、罐、铜器、床铺[a]等。 法利赛人和文士问他说:“你的门徒为什么不照古人的传统,竟然用不洁净的手吃饭呢?” 耶稣对他们说:“以赛亚指着你们假冒为善的人所预言的说得好。如经上所记:

‘这百姓用嘴唇尊敬我,
他们的心却远离我。
他们把人的规条当作教义教导人;
他们拜我也是枉然。’

你们是离弃 神的诫命,拘守人的传统。” 耶稣又说:“你们诚然是废弃 神的诫命,为要守自己的传统。 10 摩西说:‘当孝敬父母’;又说:‘咒骂父母的,必须处死。’ 11 你们倒说:‘人若对父母说:我所当供奉你的已经作了各耳板’(各耳板就是奉献的意思), 12 你们就容许他不必再奉养父母。 13 这就是你们藉着继承传统,废了 神的话。你们还做许多这样的事。”

14 耶稣又叫众人来,对他们说:“你们都要听我的话,也要明白。 15 从外面进去的不能玷污人,惟有从里面出来的才玷污人。[b] 17 耶稣离开众人,进了屋子,门徒就问他这比喻的意思。 18 耶稣对他们说:“你们也是这样不明白吗?难道你们不了解,凡从外面进去的不能玷污人吗? 19 因为不是进入他的心,而是进入他的肚子,又排入厕所。”(这是说,各样的食物都是洁净的。) 20 耶稣又说:“从人里面出来的,那才玷污人; 21 因为从人心里发出种种恶念,如淫乱、偷盗、凶杀、 22 奸淫、贪婪、邪恶、诡诈、淫荡、嫉妒、毁谤、骄傲、狂妄。 23 这一切的恶都是从里面出来,且能玷污人。”

腓尼基妇人的信心(B)

24 耶稣从那里起身,往推罗[c]境内去,进了一家,他不愿意人知道,却隐藏不住。 25 立刻有一个妇人,她的小女儿被污灵附着,一听见耶稣的事,就来俯伏在他脚前。 26 这妇人是希腊人,属叙利亚腓尼基族。她求耶稣从她女儿身上赶出那鬼。 27 耶稣对她说:“让孩子们先吃饱,拿孩子的饼丢给小狗吃是不妥的。” 28 妇人回答:“主啊,桌子底下的小狗也吃小孩子的碎屑呀!” 29 耶稣对她说:“凭着这句话,你回去吧,鬼已经离开你的女儿了。” 30 她就回家去,见小孩子躺在床上,鬼已经出去了。

耶稣治好耳聋舌结的人

31 耶稣又离开了推罗地区,经过西顿,就从低加坡里境内来到加利利海 32 有人带着一个耳聋舌结的人来见耶稣,求他为他按手。 33 耶稣领他离开众人,到一边去,就用指头探他的耳朵,吐唾沫抹他的舌头, 34 望天叹息,对他说:“以法大!”就是说“开了吧!” 35 他的耳朵立刻[d]开了,舌结也解了,他说话也清楚了。 36 耶稣嘱咐他们不要告诉人;但他越嘱咐,他们越发传扬。 37 众人分外惊奇,说:“他所做的事样样都好,他甚至使聋子听见,哑巴说话。”

Footnotes

  1. 7.4 有古卷没有“床铺”。
  2. 7.15 有古卷加“16 有耳可听的,就应当听!”
  3. 7.24 有古卷加“西顿”。
  4. 7.35 有古卷没有“立刻”。

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities

Defilement Comes from Within(A)

Then (B)the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now [a]when they saw some of His disciples eat bread with defiled, that is, with (C)unwashed hands, [b]they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands [c]in a special way, holding the (D)tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

(E)Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

He answered and said to them, “Well did Isaiah prophesy of you (F)hypocrites, as it is written:

(G)‘This people honors Me with their lips,
But their heart is far from Me.
And in vain they worship Me,
Teaching as doctrines the commandments of men.’

For laying aside the commandment of God, you hold the tradition of men—[d]the washing of pitchers and cups, and many other such things you do.”

He said to them, All too well (H)you [e]reject the commandment of God, that you may keep your tradition. 10 For Moses said, (I)‘Honor your father and your mother’; and, (J)‘He who curses father or mother, let him be put to death.’ 11 But you say, ‘If a man says to his father or mother, (K)“Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

14 (L)When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and (M)understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that (N)defile a man. 16 (O)If[f] anyone has ears to hear, let him hear!”

17 (P)When He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18 So He said to them, (Q)“Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, [g]thus purifying all foods?” 20 And He said, (R)“What comes out of a man, that defiles a man. 21 (S)For from within, out of the heart of men, (T)proceed evil thoughts, (U)adulteries, (V)fornications, murders, 22 thefts, (W)covetousness, wickedness, (X)deceit, (Y)lewdness, an evil eye, (Z)blasphemy, (AA)pride, foolishness. 23 All these evil things come from within and defile a man.”

A Gentile Shows Her Faith(AB)

24 (AC)From there He arose and went to the region of Tyre [h]and Sidon. And He entered a house and wanted no one to know it, but He could not be (AD)hidden. 25 For a woman whose young daughter had an unclean spirit heard about Him, and she came and (AE)fell at His feet. 26 The woman was a [i]Greek, a [j]Syro-Phoenician by birth, and she kept [k]asking Him to cast the demon out of her daughter. 27 But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”

28 And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.”

29 Then He said to her, “For this saying go your way; the demon has gone out of your daughter.”

30 And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.

Jesus Heals a Deaf-Mute(AF)

31 (AG)Again, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. 32 Then (AH)they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33 And He took him aside from the multitude, and put His fingers in his ears, and (AI)He spat and touched his tongue. 34 Then, (AJ)looking up to heaven, (AK)He sighed, and said to him, “Ephphatha,” that is, “Be opened.”

35 (AL)Immediately his ears were opened, and the [l]impediment of his tongue was loosed, and he spoke plainly. 36 Then (AM)He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. 37 And they were (AN)astonished beyond measure, saying, “He has done all things well. He (AO)makes both the deaf to hear and the mute to speak.”

Footnotes

  1. Mark 7:2 NU omits when
  2. Mark 7:2 NU omits they found fault
  3. Mark 7:3 Lit. with the fist
  4. Mark 7:8 NU omits the rest of v. 8.
  5. Mark 7:9 set aside
  6. Mark 7:16 NU omits v. 16.
  7. Mark 7:19 NU sets off the final phrase as Mark’s comment that Jesus has declared all foods clean.
  8. Mark 7:24 NU omits and Sidon
  9. Mark 7:26 Gentile
  10. Mark 7:26 A Syrian of Phoenicia
  11. Mark 7:26 begging
  12. Mark 7:35 Lit. bond