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不可因传统废弃 神的诫命(A)

有法利赛人和几个经学家从耶路撒冷来,聚集到耶稣那里。 他们看见他的门徒有人用不洁的手,就是没有洗过的手吃饭, (原来法利赛人和所有的犹太人都拘守古人的传统,如果不认真洗手,就不吃东西; 从街市回来,若不洗手,就不吃东西,还有许多别的传统,他们都沿袭拘守,例如洗杯、洗罐、洗铜器等等。) 法利赛人和经学家问耶稣:“你的门徒为甚么不遵行古人的传统,用不洁的手吃饭呢?” 耶稣对他们说:“以赛亚指着你们这班伪君子所说的预言是对的,经上记着:

‘这人民用嘴唇尊敬我,

心却远离我;

他们把人的规条当作道理去教导人,

所以拜我也是徒然。’

你们拘守着人的传统,却离弃了 神的诫命。” 耶稣又对他们说:“你们为了坚守自己的传统,而巧妙地把 神的诫命拒绝了。 10 因为摩西说:‘当孝敬父母’,又说:‘咒骂父母的,必被处死。’ 11 你们倒说:‘人对父母说,我应该给你的供奉,已经作了各耳板’(各耳板意思是奉给 神的供物), 12 你们就不让那人再为父母作甚么。 13 这样,你们借着所领受的传统,把 神的话废弃了。你们还作了许多这一类的事。”

14 于是耶稣又把群众叫过来,对他们说:“你们大家都要听我说,也要明白: 15 从外面进去的,不能使人污秽,从里面出来的,才能使人污秽。”(有些抄本有第16节:“有耳可听的,就应该听。”) 17 耶稣离开群众,进了屋子,门徒就来问他这比喻的意思。 18 他对他们说:“连你们也是这样不明白吗?难道不知道从外面进去的,不能使人污秽吗? 19 因为不是进到他的心,而是进到他的肚腹,再排泄到外面(“外面”或译:“厕所”)去。”(他这样说是表示各样食物都是洁净的。) 20 接着他又说:“从人里面出来的,才会使人污秽。 21 因为从里面,就是从人的心里,发出恶念、淫乱、偷盗、凶杀、 22 奸淫、贪心、邪恶、诡诈、放荡、嫉妒、毁谤、骄傲、愚妄; 23 这一切恶事,是从人里面出来的,都能使人污秽。”

叙利亚妇人的信心(B)

24 耶稣从那里动身到推罗(有些抄本在此有“和西顿”)境内去。进了一所房子,本来不想让人知道,却隐藏不住。 25 有一个女人,她的小女儿被污灵附着,她听见了耶稣的事,就来俯伏在他脚前。 26 这女人是外族人,属于叙利亚的腓尼基族。她求耶稣把鬼从她女儿身上赶出去。 27 耶稣对她说:“应该先让儿女吃饱。拿儿女的饼去丢给小狗吃是不好的。” 28 那女人回答他:“主啊,是的,不过小狗在桌子底下,也可以吃孩子们掉下来的碎渣。” 29 耶稣对她说:“就凭这句话,你回去吧,鬼已经从你女儿身上出去了。” 30 她回到家里,看见小孩子躺在床上,鬼已经出去了。

治好又聋又哑的人(C)

31 耶稣从推罗境内出去,经过西顿,回到低加波利地区的加利利海。 32 有人带着一个又聋又哑的人到他那里,求耶稣按手在他身上。 33 耶稣把他从人群中带到一边,用指头探他的耳朵,吐唾沫抹他的舌头, 34 然后望着天,长长地叹了一口气,对他说:“以法大!”意思是“开了吧”。 35 那人的耳朵就开了,舌头也松了,说话也准确了。 36 耶稣嘱咐他们不要告诉人。但他越是嘱咐,他们却越发传扬。 37 众人非常惊讶说:“他所作的一切事都好极了;他竟然使聋子听见,又使哑巴说话。”

不可因傳統廢棄 神的誡命(A)

有法利賽人和幾個經學家從耶路撒冷來,聚集到耶穌那裡。 他們看見他的門徒有人用不潔的手,就是沒有洗過的手吃飯, (原來法利賽人和所有的猶太人都拘守古人的傳統,如果不認真洗手,就不吃東西; 從街市回來,若不洗手,就不吃東西,還有許多別的傳統,他們都沿襲拘守,例如洗杯、洗罐、洗銅器等等。) 法利賽人和經學家問耶穌:“你的門徒為甚麼不遵行古人的傳統,用不潔的手吃飯呢?” 耶穌對他們說:“以賽亞指著你們這班偽君子所說的預言是對的,經上記著:

‘這人民用嘴唇尊敬我,

心卻遠離我;

他們把人的規條當作道理去教導人,

所以拜我也是徒然。’

你們拘守著人的傳統,卻離棄了 神的誡命。” 耶穌又對他們說:“你們為了堅守自己的傳統,而巧妙地把 神的誡命拒絕了。 10 因為摩西說:‘當孝敬父母’,又說:‘咒罵父母的,必被處死。’ 11 你們倒說:‘人對父母說,我應該給你的供奉,已經作了各耳板’(各耳板意思是奉給 神的供物), 12 你們就不讓那人再為父母作甚麼。 13 這樣,你們藉著所領受的傳統,把 神的話廢棄了。你們還作了許多這一類的事。”

14 於是耶穌又把群眾叫過來,對他們說:“你們大家都要聽我說,也要明白: 15 從外面進去的,不能使人污穢,從裡面出來的,才能使人污穢。”(有些抄本有第16節:“有耳可聽的,就應該聽。”) 17 耶穌離開群眾,進了屋子,門徒就來問他這比喻的意思。 18 他對他們說:“連你們也是這樣不明白嗎?難道不知道從外面進去的,不能使人污穢嗎? 19 因為不是進到他的心,而是進到他的肚腹,再排泄到外面(“外面”或譯:“廁所”)去。”(他這樣說是表示各樣食物都是潔淨的。) 20 接著他又說:“從人裡面出來的,才會使人污穢。 21 因為從裡面,就是從人的心裡,發出惡念、淫亂、偷盜、兇殺、 22 姦淫、貪心、邪惡、詭詐、放蕩、嫉妒、毀謗、驕傲、愚妄; 23 這一切惡事,是從人裡面出來的,都能使人污穢。”

敘利亞婦人的信心(B)

24 耶穌從那裡動身到推羅(有些抄本在此有“和西頓”)境內去。進了一所房子,本來不想讓人知道,卻隱藏不住。 25 有一個女人,她的小女兒被污靈附著,她聽見了耶穌的事,就來俯伏在他腳前。 26 這女人是外族人,屬於敘利亞的腓尼基族。她求耶穌把鬼從她女兒身上趕出去。 27 耶穌對她說:“應該先讓兒女吃飽。拿兒女的餅去丟給小狗吃是不好的。” 28 那女人回答他:“主啊,是的,不過小狗在桌子底下,也可以吃孩子們掉下來的碎渣。” 29 耶穌對她說:“就憑這句話,你回去吧,鬼已經從你女兒身上出去了。” 30 她回到家裡,看見小孩子躺在床上,鬼已經出去了。

治好又聾又啞的人(C)

31 耶穌從推羅境內出去,經過西頓,回到低加波利地區的加利利海。 32 有人帶著一個又聾又啞的人到他那裡,求耶穌按手在他身上。 33 耶穌把他從人群中帶到一邊,用指頭探他的耳朵,吐唾沫抹他的舌頭, 34 然後望著天,長長地歎了一口氣,對他說:“以法大!”意思是“開了吧”。 35 那人的耳朵就開了,舌頭也鬆了,說話也準確了。 36 耶穌囑咐他們不要告訴人。但他越是囑咐,他們卻越發傳揚。 37 眾人非常驚訝說:“他所作的一切事都好極了;他竟然使聾子聽見,又使啞巴說話。”

傳統與誡命

有法利賽人和一些律法教師從耶路撒冷來見耶穌。 他們看到祂的門徒有些吃飯前沒有照禮儀洗手。 因為法利賽人和所有的猶太人都拘守古人的傳統,總是先照禮儀洗手之後才吃飯; 從市場回來也要先潔淨自己,然後才吃飯。他們還拘守許多其他規矩,如洗杯、罐、銅器等。

他們質問耶穌:「為什麼你的門徒違背祖先的傳統,竟用不潔淨的手吃飯呢?」

耶穌回答說:「以賽亞先知針對你們這些偽君子所說的預言一點不錯,正如聖經上說,

『這些人嘴上尊崇我,
心卻遠離我。
他們的教導無非是人的規條,
他們敬拜我也是枉然。』

你們只知拘守人的傳統,卻無視上帝的誡命。」 耶穌又對他們說:「你們為了拘守自己的傳統,竟巧妙地廢除了上帝的誡命。 10 摩西說,『要孝敬父母』,又說,『咒罵父母的,必被處死。』 11 你們卻認為人若對父母說,『我把供養你們的錢財已經全部奉獻給上帝了』, 12 他就可以不奉養父母。 13 你們就是這樣為了拘守傳統而廢除上帝的道,類似的情形還有很多。」

內心的污穢

14 耶穌又召集眾人,教導他們說:「我的話,你們要聽明白, 15 從外面進去的不會使人污穢,只有從人裡面發出來的才會使人污穢。 16 有耳可聽的,都應當聽!」

17 耶穌離開眾人,進了屋子,門徒問祂這比喻的意思。 18 耶穌說:「你們也不明白嗎?你們不知道嗎?從外面進去的,不會使人污穢, 19 因為不能進入他的心,只能進他的腸胃,最後會排出來,也就是說所有的食物都是潔淨的。 20 從人裡面發出來的才使人污穢, 21 因為從裡面,就是從人的心裡能夠生出惡念、苟合、偷盜、謀殺、 22 通姦、貪婪、邪惡、詭詐、放蕩、嫉妒、毀謗、驕傲、狂妄。 23 這一切惡事都是從裡面生出來的,能使人污穢。」

外族婦人的信心

24 耶穌從那裡啟程去泰爾和西頓地區。祂進了一戶人家,原本不想讓人知道,卻無法避開人們的注意。 25-26 當時有一個婦人的小女兒被污鬼附身,她聽見耶穌的事,就來俯伏在祂腳前,懇求祂趕出她女兒身上的鬼。這婦人是希臘人,來自敘利亞的腓尼基。

27 耶穌對她說:「要先讓兒女們吃飽,因為把兒女的食物丟給狗吃不合適。」

28 婦人說:「主啊,你說的對,但桌子下的狗也吃孩子們掉下來的碎渣呀!」

29 耶穌說:「因為你這句話,你回去吧,鬼已經離開你的女兒了。」

30 她回到家裡,見女兒躺在床上,鬼已經離開了。

醫治聾啞的人

31 耶穌離開泰爾地區,經過西頓,來到低加坡里地區的加利利湖。 32 有人帶著一個又聾又啞的人來見耶穌,懇求祂把手按在這個人身上。 33 耶穌就帶他離開眾人走到一邊,用指頭伸進他的耳朵,又吐唾沫抹他的舌頭, 34 望天長歎,對他說:「以法大!」意思是「開了吧!」 35 他的耳朵立刻開了,舌頭靈活了,說話也清楚了。 36 耶穌吩咐他們不要將這事告訴人。可是耶穌越是這樣吩咐,他們越是極力宣揚, 37 聽見的人都十分驚奇,說:「祂做的事好極了,甚至叫聾子聽見,啞巴說話!」

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities