马可福音 7
Chinese Contemporary Bible (Simplified)
传统与诫命
7 有法利赛人和一些律法教师从耶路撒冷来见耶稣。 2 他们看到祂的门徒有些吃饭前没有照礼仪洗手。 3 因为法利赛人和所有的犹太人都拘守祖先的传统,总是先照礼仪洗手之后才吃饭; 4 从市场回来也要先洁净自己,然后才吃饭。他们还拘守许多其他规矩,如洗杯、罐、铜器等。
5 他们质问耶稣:“为什么你的门徒违背祖先的传统,竟用不洁净的手吃饭呢?”
6 耶稣回答说:“以赛亚先知针对你们这些伪君子所说的预言一点不错,正如圣经上说,
“‘这些人嘴上尊崇我,
心却远离我。
7 他们的教导无非是人的规条,
他们敬拜我也是枉然。’
8 你们只知拘守人的传统,却无视上帝的诫命。” 9 耶稣又对他们说:“你们为了拘守自己的传统,竟巧妙地废除了上帝的诫命。 10 摩西说,‘要孝敬父母’,又说,‘咒骂父母的,必被处死。’ 11 你们却认为人若对父母说,‘我把供养你们的钱财已经全部奉献给上帝了’, 12 他就可以不奉养父母。 13 你们就是这样为了拘守传统而废除上帝的道,类似的情形还有很多。”
内心的污秽
14 耶稣又召集众人,教导他们说:“我的话,你们要听明白, 15 从外面进去的不会使人污秽,只有从人里面发出来的才会使人污秽。 16 有耳可听的,都应当听!”
17 耶稣离开众人,进了屋子,门徒问祂这比喻的意思。 18 耶稣说:“你们也不明白吗?你们不知道吗?从外面进去的,不会使人污秽, 19 因为不能进入他的心,只能进他的肠胃,最后会排出来,也就是说所有的食物都是洁净的。 20 从人里面发出来的才使人污秽, 21 因为从里面,就是从人的心里能够生出恶念、苟合、偷盗、谋杀、 22 通奸、贪婪、邪恶、诡诈、放荡、嫉妒、毁谤、骄傲、狂妄。 23 这一切恶事都是从里面生出来的,能使人污秽。”
外族妇人的信心
24 耶稣从那里启程去泰尔和西顿地区。祂进了一户人家,原本不想让人知道,却无法避开人们的注意。 25-26 当时有一个妇人的小女儿被污鬼附身,她听见耶稣的事,就来俯伏在祂脚前,恳求祂赶出她女儿身上的鬼。这妇人是希腊人,来自叙利亚的腓尼基。
27 耶稣对她说:“要先让儿女们吃饱,因为把儿女的食物丢给狗吃不合适。”
28 妇人说:“主啊,你说的对,但桌子下的狗也吃孩子们掉下来的碎渣呀!”
29 耶稣说:“因为你这句话,你回去吧,鬼已经离开你的女儿了。”
30 她回到家里,见女儿躺在床上,鬼已经离开了。
医治聋哑的人
31 耶稣离开泰尔地区,经过西顿,来到低加坡里地区的加利利湖。 32 有人带着一个又聋又哑的人来见耶稣,恳求祂把手按在这个人身上。 33 耶稣就带他离开众人走到一边,用指头伸进他的耳朵,又吐唾沫抹他的舌头, 34 望天长叹,对他说:“以法大!”意思是“开了吧!” 35 他的耳朵立刻开了,舌头灵活了,说话也清楚了。 36 耶稣吩咐他们不要将这事告诉人。可是耶稣越是这样吩咐,他们越是极力宣扬, 37 听见的人都十分惊奇,说:“祂做的事好极了,甚至叫聋子听见,哑巴说话!”
馬 可 福 音 7
Chinese New Testament: Easy-to-Read Version
上帝的律法与人的传统
7 一些法利赛人和从耶路撒冷来的犹太律法师围在耶稣的身边。 2 他们看到耶稣的门徒中有人不洗手就拿东西吃。 3 法利赛人和其他犹太人一样保持着祖先的传统。他们除非用特定的方式洗手,否则就不吃东西。 4 他们从集市上买回的食物,除非洗过,否则也不吃。他们还遵守许多其它的传统,比如洗杯子、水壶、铜罐等等。
5 因此,法利赛人和律法师们就问耶稣∶“您的门徒为什么不遵守我们祖先遗留下来的传统,用脏手拿东西吃呢?”
6 耶稣对他们说∶“以赛亚曾经预言说你们是些虚伪的人,这预言是准确的,正如所记载的那样:
‘这些人说他们尊敬我,
但实际上我对他们无关紧要。
7 他们对我的崇拜毫无价值,
因为他们教导的只是人定的规矩。’ (A)
8 你们把上帝的诫命抛在一边,而去追随人的教导。”
9 耶稣又对他们说∶“为了你们能遵守自己的传统,你们很会耍小聪明,拒绝上帝的诫命。 10 摩西说∶‘要孝敬父母’ [a]。他还说过∶‘侮辱父母的人必被处死。’ [b] 11 但是你们却教导人说他们可以对父母说,‘我有一些可用来帮助你们的东西,但是我不用它帮助你们,我要把它献给上帝。’ 12 你们这是在告诉他们不必为父母做任何事了。 13 所以,你们在教执行上帝的话并不重要,你们认为更重要的是保持你们传播的传统,你们做了许多类似的事情。”
14 耶稣又把人们叫到身边,对他们说∶“每个人都要听我的话,而且还要理解我的话, 15 从外界进入一个人体内的事物不能玷污他,但是来自他内在的事物却会玷污他。 16 [c]
17 然后耶稣离开人群,进了屋子。他的门徒们问他这个寓言是什么意思。 18 耶稣对他们说∶“为什么你们也不理解呢?难道你们不知道吗?从外界进入一个人体内的事物不能玷污一个人, 19 因为它进入不了人的内心,它只不过进到他的肚子里,然后又会排泻出去。”(耶稣这么说,意思为所有食物都干净的。)
20 耶稣又说∶“玷污人的事物是来自内心的。 21 因为从内在,一个人发自内心的邪念,不道德的性行为,偷窃、谋杀、 22 通奸、贪婪、邪恶、欺诈、下流、嫉妒、诽谤、自大和愚蠢。 23 所有这些邪恶的事物都来自于内在,它们会玷污人。”
帮助非犹太女子
24 耶稣离开那里,到推罗附近的地区去了。他走进一座房子,本不想让人知道,可是却瞒不住人。 25 一个女子听说耶稣在那里,她的女儿被邪灵附体。她来见耶稣,跪在他脚边。 26 这个女子不是犹太人,生在叙利亚的腓尼基。她恳求耶稣把她女儿身上的鬼赶走。
27 耶稣对她说∶“应该首先让孩子们吃饱,因为不该把孩子的面包拿去喂狗。”
28 女子回答说∶“先生,即便是饭桌下的狗也能吃孩子剩下的残渣剩饭呀。”
29 耶稣说∶“因为你这么讲,你回家去吧。鬼已离开了你的女儿。”
30 女子回到家,看见女儿躺在床上,鬼已经离开她了。
治好聋人
31 耶稣从推罗地区回来,穿过西顿,经过低加波利,来到加利利湖。 32 当地人带着一个又聋又哑的人来见耶稣,求他把手放在聋子的身上。 33 耶稣带着聋子离开人群,把手指伸到他的耳朵里,又吐了点唾沫,摸摸他的舌头, 34 然后仰望天空,长叹一声,说∶“以法大 [d]!” 35 聋子的耳朵顿时能听见了,舌头也变得灵活了,讲话也清楚了。
36 耶稣叮嘱人们不要把这事告诉别人。可是他越嘱咐,大家越是讲得起劲。 37 他们都非常惊讶,说∶“耶稣什么事都做得到。他竟然能让聋子听见,让哑巴说话。”
Footnotes
- 馬 可 福 音 7:10 引自《出埃及记》20:12;《申命记》5:16。
- 馬 可 福 音 7:10 引自《出埃及记》21:17。
- 馬 可 福 音 7:16 一些希腊版本增有16节:听到我说的你们这些人,听着。
- 馬 可 福 音 7:34 以法大∶ 打开。
马可福音 7
Chinese New Version (Traditional)
不可因傳統廢棄 神的誡命(A)
7 有法利賽人和幾個經學家從耶路撒冷來,聚集到耶穌那裡。 2 他們看見他的門徒有人用不潔的手,就是沒有洗過的手吃飯, 3 (原來法利賽人和所有的猶太人都拘守古人的傳統,如果不認真洗手,就不吃東西; 4 從街市回來,若不洗手,就不吃東西,還有許多別的傳統,他們都沿襲拘守,例如洗杯、洗罐、洗銅器等等。) 5 法利賽人和經學家問耶穌:“你的門徒為甚麼不遵行古人的傳統,用不潔的手吃飯呢?” 6 耶穌對他們說:“以賽亞指著你們這班偽君子所說的預言是對的,經上記著:
‘這人民用嘴唇尊敬我,
心卻遠離我;
7 他們把人的規條當作道理去教導人,
所以拜我也是徒然。’
8 你們拘守著人的傳統,卻離棄了 神的誡命。” 9 耶穌又對他們說:“你們為了堅守自己的傳統,而巧妙地把 神的誡命拒絕了。 10 因為摩西說:‘當孝敬父母’,又說:‘咒罵父母的,必被處死。’ 11 你們倒說:‘人對父母說,我應該給你的供奉,已經作了各耳板’(各耳板意思是奉給 神的供物), 12 你們就不讓那人再為父母作甚麼。 13 這樣,你們藉著所領受的傳統,把 神的話廢棄了。你們還作了許多這一類的事。”
14 於是耶穌又把群眾叫過來,對他們說:“你們大家都要聽我說,也要明白: 15 從外面進去的,不能使人污穢,從裡面出來的,才能使人污穢。”(有些抄本有第16節:“有耳可聽的,就應該聽。”) 17 耶穌離開群眾,進了屋子,門徒就來問他這比喻的意思。 18 他對他們說:“連你們也是這樣不明白嗎?難道不知道從外面進去的,不能使人污穢嗎? 19 因為不是進到他的心,而是進到他的肚腹,再排泄到外面(“外面”或譯:“廁所”)去。”(他這樣說是表示各樣食物都是潔淨的。) 20 接著他又說:“從人裡面出來的,才會使人污穢。 21 因為從裡面,就是從人的心裡,發出惡念、淫亂、偷盜、兇殺、 22 姦淫、貪心、邪惡、詭詐、放蕩、嫉妒、毀謗、驕傲、愚妄; 23 這一切惡事,是從人裡面出來的,都能使人污穢。”
敘利亞婦人的信心(B)
24 耶穌從那裡動身到推羅(有些抄本在此有“和西頓”)境內去。進了一所房子,本來不想讓人知道,卻隱藏不住。 25 有一個女人,她的小女兒被污靈附著,她聽見了耶穌的事,就來俯伏在他腳前。 26 這女人是外族人,屬於敘利亞的腓尼基族。她求耶穌把鬼從她女兒身上趕出去。 27 耶穌對她說:“應該先讓兒女吃飽。拿兒女的餅去丟給小狗吃是不好的。” 28 那女人回答他:“主啊,是的,不過小狗在桌子底下,也可以吃孩子們掉下來的碎渣。” 29 耶穌對她說:“就憑這句話,你回去吧,鬼已經從你女兒身上出去了。” 30 她回到家裡,看見小孩子躺在床上,鬼已經出去了。
治好又聾又啞的人(C)
31 耶穌從推羅境內出去,經過西頓,回到低加波利地區的加利利海。 32 有人帶著一個又聾又啞的人到他那裡,求耶穌按手在他身上。 33 耶穌把他從人群中帶到一邊,用指頭探他的耳朵,吐唾沫抹他的舌頭, 34 然後望著天,長長地歎了一口氣,對他說:“以法大!”意思是“開了吧”。 35 那人的耳朵就開了,舌頭也鬆了,說話也準確了。 36 耶穌囑咐他們不要告訴人。但他越是囑咐,他們卻越發傳揚。 37 眾人非常驚訝說:“他所作的一切事都好極了;他竟然使聾子聽見,又使啞巴說話。”
Mark 7
New International Version
That Which Defiles(A)
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b](F)
8 You have let go of the commands of God and are holding on to human traditions.”(G)
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]
17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Jesus Honors a Syrophoenician Woman’s Faith(R)
24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man(U)
31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)
36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Footnotes
- Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
- Mark 7:7 Isaiah 29:13
- Mark 7:9 Some manuscripts set up
- Mark 7:10 Exodus 20:12; Deut. 5:16
- Mark 7:10 Exodus 21:17; Lev. 20:9
- Mark 7:16 Some manuscripts include here the words of 4:23.
- Mark 7:24 Many early manuscripts Tyre and Sidon
- Mark 7:31 That is, the Ten Cities
Mark 7
King James Version
7 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16 If any man have ears to hear, let him hear.
17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20 And he said, That which cometh out of the man, that defileth the man.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 All these evil things come from within, and defile the man.
24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
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