马可福音 15
Chinese Contemporary Bible (Simplified)
耶稣在彼拉多面前受审
15 清早，祭司长、长老、律法教师和全公会的人商定后，便把耶稣绑起来押送到彼拉多那里。
2 彼拉多问耶稣：“你是犹太人的王吗？”
耶稣回答说：“如你所言。”
3 祭司长控告耶稣许多罪。
4 彼拉多又问道：“你看，他们控告你这么多，你都不回答吗？”
5 耶稣仍旧一言不发，彼拉多感到惊奇。
6 每年逾越节的时候，彼拉多都会照惯例按犹太人的要求释放一个囚犯。 7 那时，有一个囚犯名叫巴拉巴，与其他作乱时杀过人的囚犯关在一起。 8 百姓聚来，要求彼拉多照惯例释放囚犯。
9 彼拉多问：“你们要我为你们释放犹太人的王吗？” 10 因为他知道祭司长把耶稣押来是出于妒忌。 11 但祭司长却煽动百姓，叫他们要求彼拉多释放巴拉巴。
12 彼拉多只好问：“那么，这位你们称之为犹太人之王的，我如何处置呢？”
13 他们喊着说：“把祂钉在十字架上！”
14 彼拉多问：“为什么？祂犯了什么罪？”
他们却更大声地喊：“把祂钉在十字架上！”
15 为了取悦众人，彼拉多释放了巴拉巴，命人将耶稣鞭打后带出去钉十字架。
耶稣受辱
16 于是，卫兵把耶稣带进总督府的院子，集合了全营的兵。 17 他们给祂穿上紫袍，用荆棘编成王冠戴在祂头上， 18 向祂行礼，并喊着说：“犹太人的王万岁！” 19 他们用苇秆打祂的头，向祂吐唾沫，跪拜祂。 20 戏弄完了，就脱去祂的紫袍，给祂穿上原来的衣服，押祂出去钉十字架。
钉十字架
21 亚历山大和鲁孚的父亲古利奈人西门从乡下来，途经那地方，卫兵就强迫他背耶稣的十字架。 22 他们把耶稣带到各各他——意思是“髑髅地”， 23 拿没药调和的酒给祂喝，但祂不肯喝。 24 他们把耶稣钉在十字架上，还抽签分祂的衣服。 25 他们钉祂十字架的时间是在上午九点钟。 26 祂的罪状牌上写着“犹太人的王”。
27 他们还把两个强盗钉在十字架上，一个在祂右边，一个在祂左边， 28 这应验了圣经的话：“祂被列在罪犯中。” 29 过路的人都嘲笑祂，摇着头说：“哈，你这要把圣殿拆毁又在三天内重建的人啊， 30 救救你自己，从十字架上下来吧！”
31 祭司长和律法教师也嘲讽说：“祂救了别人，却救不了自己！ 32 以色列的王基督，现在从十字架上下来吧！让我们看看，我们就信了！”与祂同钉十字架的强盗也对祂出言不逊。
耶稣之死
33 正午时分，黑暗笼罩着整个大地，一直到下午三点。 34 大约在三点，耶稣大声呼喊：“以罗伊，以罗伊，拉马撒巴各大尼？”意思是：“我的上帝，我的上帝，你为什么离弃我？”
35 有些站在旁边的人听见了，就说：“听，祂在呼叫以利亚。”
36 有人跑去把一块海绵蘸满酸酒，绑在苇秆上送给祂喝，说：“等等，让我们看看以利亚会不会救祂下来。”
37 耶稣大叫一声，就断了气。 38 圣殿的幔子从上到下裂成两半。 39 站在对面的百夫长看见耶稣喊叫[a]断气的情形，便说：“这人真是上帝的儿子！”
40 有些妇女在远处观看，其中有抹大拉的玛丽亚、小雅各和约西的母亲玛丽亚并撒罗米。 41 耶稣在加利利时，她们已经跟随祂、服侍祂了。此外还有好些跟着祂上耶路撒冷的妇女。
安葬耶稣
42 那天是犹太人的预备日，也就是安息日的前一天。傍晚， 43 亚利马太人约瑟鼓起勇气去见彼拉多，要求领取耶稣的遗体。他是一位德高望重的公会议员，一位等候上帝国降临的人。 44 彼拉多听见耶稣已经死了，十分惊讶，便把百夫长召来问个明白， 45 得知耶稣确实已死，便将耶稣的遗体交给约瑟。
46 约瑟把耶稣的遗体取下来，用买来的细麻布裹好，安放在一个在岩壁上凿出的墓穴里，又滚来一块大石头堵住洞口。 47 抹大拉的玛丽亚和约西的母亲玛丽亚都亲眼看到了安葬耶稣的地方。
Footnotes
- 15:39 有些古卷无“喊叫”二字。
馬可福音 15
Chinese Contemporary Bible (Traditional)
耶穌在彼拉多面前受審
15 清早，祭司長、長老、律法教師和全公會的人商定後，便把耶穌綁起來押送到彼拉多那裡。
2 彼拉多問耶穌：「你是猶太人的王嗎？」
耶穌回答說：「如你所言。」
3 祭司長控告耶穌許多罪。
4 彼拉多又問道：「你看，他們控告你這麼多，你都不回答嗎？」
5 耶穌仍舊一言不發，彼拉多感到驚奇。
6 每年逾越節的時候，彼拉多都會照慣例按猶太人的要求釋放一個囚犯。 7 那時，有一個囚犯名叫巴拉巴，與其他作亂時殺過人的囚犯關在一起。 8 百姓聚來，要求彼拉多照慣例釋放囚犯。
9 彼拉多問：「你們要我為你們釋放猶太人的王嗎？」 10 因為他知道祭司長把耶穌押來是出於妒忌。 11 但祭司長卻煽動百姓，叫他們要求彼拉多釋放巴拉巴。
12 彼拉多只好問：「那麼，這位你們稱之為猶太人之王的，我如何處置呢？」
13 他們喊著說：「把祂釘在十字架上！」
14 彼拉多問：「為什麼？祂犯了什麼罪？」
他們卻更大聲地喊：「把祂釘在十字架上！」
15 為了取悅眾人，彼拉多釋放了巴拉巴，命人將耶穌鞭打後帶出去釘十字架。
耶穌受辱
16 於是，衛兵把耶穌帶進總督府的院子，集合了全營的兵。 17 他們給祂穿上紫袍，用荊棘編成王冠戴在祂頭上， 18 向祂行禮，並喊著說：「猶太人的王萬歲！」 19 他們用葦稈打祂的頭，向祂吐唾沫，跪拜祂。 20 戲弄完了，就脫去祂的紫袍，給祂穿上原來的衣服，押祂出去釘十字架。
釘十字架
21 亞歷山大和魯孚的父親古利奈人西門從鄉下來，途經那地方，衛兵就強迫他背耶穌的十字架。 22 他們把耶穌帶到各各他——意思是「髑髏地」， 23 拿沒藥調和的酒給祂喝，但祂不肯喝。 24 他們把耶穌釘在十字架上，還抽籤分祂的衣服。 25 他們釘祂十字架的時間是在上午九點鐘。 26 祂的罪狀牌上寫著「猶太人的王」。
27 他們還把兩個強盜釘在十字架上，一個在祂右邊，一個在祂左邊， 28 這應驗了聖經的話：「祂被列在罪犯中。」 29 過路的人都嘲笑祂，搖著頭說：「哈，你這要把聖殿拆毀又在三天內重建的人啊， 30 救救你自己，從十字架上下來吧！」
31 祭司長和律法教師也嘲諷說：「祂救了別人，卻救不了自己！ 32 以色列的王基督，現在從十字架上下來吧！讓我們看看，我們就信了！」與祂同釘十字架的強盜也對祂出言不遜。
耶穌之死
33 正午時分，黑暗籠罩著整個大地，一直到下午三點。 34 大約在三點，耶穌大聲呼喊：「以羅伊，以羅伊，拉馬撒巴各大尼？」意思是：「我的上帝，我的上帝，你為什麼離棄我？」
35 有些站在旁邊的人聽見了，就說：「聽，祂在呼叫以利亞。」
36 有人跑去把一塊海綿蘸滿酸酒，綁在葦稈上送給祂喝，說：「等等，讓我們看看以利亞會不會救祂下來。」
37 耶穌大叫一聲，就斷了氣。 38 聖殿的幔子從上到下裂成兩半。 39 站在對面的百夫長看見耶穌喊叫[a]斷氣的情形，便說：「這人真是上帝的兒子！」
40 有些婦女在遠處觀看，其中有抹大拉的瑪麗亞、小雅各和約西的母親瑪麗亞並撒羅米。 41 耶穌在加利利時，她們已經跟隨祂、服侍祂了。此外還有好些跟著祂上耶路撒冷的婦女。
安葬耶穌
42 那天是猶太人的預備日，也就是安息日的前一天。傍晚， 43 亞利馬太人約瑟鼓起勇氣去見彼拉多，要求領取耶穌的遺體。他是一位德高望重的公會議員，一位等候上帝國降臨的人。 44 彼拉多聽見耶穌已經死了，十分驚訝，便把百夫長召來問個明白， 45 得知耶穌確實已死，便將耶穌的遺體交給約瑟。
46 約瑟把耶穌的遺體取下來，用買來的細麻布裹好，安放在一個在岩壁上鑿出的墓穴裡，又滾來一塊大石頭堵住洞口。 47 抹大拉的瑪麗亞和約西的母親瑪麗亞都親眼看到了安葬耶穌的地方。
Footnotes
- 15·39 有些古卷無「喊叫」二字。
Mark 15
New American Bible (Revised Edition)
Chapter 15
Jesus Before Pilate. 1 (A)As soon as morning came,(B) the chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council.[a] They bound Jesus, led him away, and handed him over to Pilate. 2 Pilate questioned him, “Are you the king of the Jews?”[b] He said to him in reply, “You say so.” 3 The chief priests accused him of many things. 4 Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.” 5 Jesus gave him no further answer, so that Pilate was amazed.
The Sentence of Death.[c] 6 Now on the occasion of the feast he used to release to them one prisoner whom they requested.(C) 7 A man called Barabbas[d] was then in prison along with the rebels who had committed murder in a rebellion. 8 The crowd came forward and began to ask him to do for them as he was accustomed. 9 Pilate answered, “Do you want me to release to you the king of the Jews?” 10 For he knew that it was out of envy that the chief priests had handed him over. 11 But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12 Pilate again said to them in reply, “Then what [do you want] me to do with [the man you call] the king of the Jews?” 13 [e]They shouted again, “Crucify him.” 14 Pilate said to them, “Why? What evil has he done?” They only shouted the louder, “Crucify him.” 15 [f]So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.
Mockery by the Soldiers. 16 [g](D)The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort. 17 They clothed him in purple and, weaving a crown of thorns, placed it on him. 18 They began to salute him with, “Hail, King of the Jews!” 19 and kept striking his head with a reed and spitting upon him. They knelt before him in homage. 20 And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.
The Way of the Cross. 21 They pressed into service a passer-by, Simon, a Cyrenian,[h] who was coming in from the country, the father of Alexander and Rufus, to carry his cross.(E)
The Crucifixion. 22 (F)They brought him to the place of Golgotha (which is translated Place of the Skull). 23 They gave him wine drugged with myrrh, but he did not take it. 24 [i](G)Then they crucified him and divided his garments by casting lots for them to see what each should take. 25 It was nine o’clock in the morning[j] when they crucified him. 26 [k]The inscription of the charge against him read, “The King of the Jews.” 27 With him they crucified two revolutionaries, one on his right and one on his left.(H) [28 ][l] 29 [m]Those passing by reviled him, shaking their heads and saying,(I) “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself by coming down from the cross.” 31 Likewise the chief priests, with the scribes, mocked him among themselves and said, “He saved others; he cannot save himself. 32 Let the Messiah, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also kept abusing him.(J)
The Death of Jesus. 33 At noon darkness came over the whole land until three in the afternoon. 34 And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?”[n] which is translated, “My God, my God, why have you forsaken me?”(K) 35 [o]Some of the bystanders who heard it said, “Look, he is calling Elijah.” 36 One of them ran, soaked a sponge with wine, put it on a reed, and gave it to him to drink, saying, “Wait, let us see if Elijah comes to take him down.” 37 Jesus gave a loud cry and breathed his last. 38 [p]The veil of the sanctuary was torn in two from top to bottom. 39 [q](L)When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!” 40 [r]There were also women looking on from a distance.(M) Among them were Mary Magdalene, Mary the mother of the younger James and of Joses, and Salome. 41 These women had followed him when he was in Galilee and ministered to him. There were also many other women who had come up with him to Jerusalem.
The Burial of Jesus. 42 (N)When it was already evening, since it was the day of preparation, the day before the sabbath, 43 Joseph of Arimathea,[s] a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus. 44 Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. 45 And when he learned of it from the centurion, he gave the body to Joseph. 46 Having bought a linen cloth, he took him down, wrapped him in the linen cloth and laid him in a tomb that had been hewn out of the rock. Then he rolled a stone against the entrance to the tomb. 47 Mary Magdalene and Mary the mother of Joses watched where he was laid.
Footnotes
- 15:1 Held a council: the verb here, poieō, can mean either “convene a council” or “take counsel.” This reading is preferred to a variant “reached a decision” (cf. Mk 3:6), which Mk 14:64 describes as having happened at the night trial; see note on Mt 27:1–2. Handed him over to Pilate: lacking authority to execute their sentence of condemnation (Mk 14:64), the Sanhedrin had recourse to Pilate to have Jesus tried and put to death (Mk 15:15); cf. Jn 18:31.
- 15:2 The king of the Jews: in the accounts of the evangelists a certain irony surrounds the use of this title as an accusation against Jesus (see note on Mk 15:26). While Pilate uses this term (Mk 15:2, 9, 12), he is aware of the evil motivation of the chief priests who handed Jesus over for trial and condemnation (Mk 15:10; Lk 23:14–16, 20; Mt 27:18, 24; Jn 18:38; 19:4, 6, 12).
- 15:6–15 See note on Mt 27:15–26.
- 15:7 Barabbas: see note on Mt 27:16–17.
- 15:13 Crucify him: see note on Mt 27:22.
- 15:15 See note on Mt 27:26.
- 15:16 Praetorium: see note on Mt 27:27.
- 15:21 They pressed into service…Simon, a Cyrenian: a condemned person was constrained to bear his own instrument of torture, at least the crossbeam. The precise naming of Simon and his sons is probably due to their being known among early Christian believers to whom Mark addressed his gospel. See also notes on Mt 27:32; Lk 23:26–32.
- 15:24 See notes on Mt 27:35 and Jn 19:23–25a.
- 15:25 It was nine o’clock in the morning: literally, “the third hour,” thus between 9 a.m. and 12 noon. Cf. Mk 15:33, 34, 42 for Mark’s chronological sequence, which may reflect liturgical or catechetical considerations rather than the precise historical sequence of events; contrast the different chronologies in the other gospels, especially Jn 19:14.
- 15:26 The inscription…the King of the Jews: the political reason for the death penalty falsely charged by the enemies of Jesus. See further the notes on Mt 27:37 and Jn 19:19.
- 15:28 This verse, “And the scripture was fulfilled that says, ‘And he was counted among the wicked,’” is omitted in the earliest and best manuscripts. It contains a citation from Is 53:12 and was probably introduced from Lk 22:37.
- 15:29 See note on Mt 27:39–40.
- 15:34 An Aramaic rendering of Ps 22:2. See also note on Mt 27:46.
- 15:35 Elijah: a verbal link with Eloi (Mk 15:34). See note on Mk 9:9–13; cf. Mal 3:23–24. See also note on Mt 27:47.
- 15:38 See note on Mt 27:51–53.
- 15:39 The closing portion of Mark’s gospel returns to the theme of its beginning in the Gentile centurion’s climactic declaration of belief that Jesus was the Son of God. It indicates the fulfillment of the good news announced in the prologue (Mk 1:1) and may be regarded as the firstfruit of the passion and death of Jesus.
- 15:40–41 See note on Mt 27:55–56.
- 15:43 Joseph of Arimathea: see note on Mt 27:57–61.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
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