Font Size
马可福音 12
Revised Chinese Union Version (Simplified Script) Shen Edition
马可福音 12
Revised Chinese Union Version (Simplified Script) Shen Edition
恶园户的比喻(A)
12 耶稣就用比喻对他们说：“有人开垦了一个葡萄园，四周围上篱笆，挖了一个榨酒池，盖了一座守望楼，租给园户，就出外远行去了。 2 到了时候，他打发一个仆人到园户那里，要向他们收葡萄园的果子。 3 他们拿住他，打了他，叫他空手回去。 4 园主再打发一个仆人到他们那里。他们打伤他的头，并且侮辱他。 5 园主又打发一个仆人去，他们就杀了他。以后又打发好些仆人去，有的被他们打了，有的被他们杀了。 6 园主还有一位，是他的爱子，最后又打发他去，说：‘他们会尊敬我的儿子。’ 7 那些园户却彼此说：‘这是承受产业的。来，我们杀了他，产业就归我们了！’ 8 于是他们拿住他，杀了他，把他扔出葡萄园。 9 这样，葡萄园主要怎么做呢？他要来除灭那些园户，将葡萄园转给别人。
10-11 ‘匠人所丢弃的石头
已作了房角的头块石头。
这是主所做的，
在我们眼中看为奇妙。’
这经文你们没有念过吗？”
12 他们看出这比喻是指着他们说的，就想要捉拿他，但是惧怕众人，于是离开他走了。
纳税给凯撒的问题(B)
13 后来，他们打发几个法利赛人和希律党人到耶稣那里，要用他自己的话陷害他。 14 他们来了，就对他说：“老师，我们知道你是诚实的，无论谁你都一视同仁；因为你不看人的面子，而是诚诚实实传 神的道。纳税给凯撒合不合法？ 15 我们该不该纳？”耶稣知道他们的虚伪，就对他们说：“你们为什么试探我？拿一个银币来给我看。” 16 他们就拿了来。耶稣问他们：“这像和这名号是谁的？”他们对他说：“是凯撒的。” 17 耶稣对他们说：“凯撒的归凯撒； 神的归 神。”他们对他非常惊讶。
复活的问题(C)
18 撒都该人来见耶稣。他们说没有复活这回事，于是问耶稣： 19 “老师，摩西为我们写下这话：‘某人的哥哥若死了，撇下妻子，没有孩子，他该娶哥哥的妻子，为哥哥生子立后。’ 20 那么，有兄弟七人，第一个娶了妻，死了，没有留下孩子。 21 第二个娶了她，也死了，没有留下孩子。第三个也是这样。 22 那七个人都没有留下孩子。最后，那妇人也死了。 23 在复活的时候，[a]她是哪一个的妻子呢？因为他们七个人都娶过她。” 24 耶稣说：“你们错了，不正是因为不明白圣经，也不知道 神的大能吗？ 25 当人从死人中复活后，也不娶也不嫁，而是像天上的天使一样。 26 论到死人复活，你们没有念过摩西书中《荆棘篇》上所记载的吗？ 神对摩西说：‘我是亚伯拉罕的 神，以撒的 神，雅各的 神。’ 27 神不是死人的 神，而是活人的 神。你们是大错了。”
最大的诫命(D)
28 有一个文士来，听见他们的辩论，知道耶稣回答得好，就问他说：“诫命中哪一条是第一呢？” 29 耶稣回答：“第一是：‘以色列啊，你要听，主—我们的 神是独一的主。 30 你要尽心、尽性、尽意、尽力爱主—你的 神。’ 31 第二是：‘要爱邻[b]如己。’再没有比这两条诫命更大的了。” 32 那文士对耶稣说：“好，老师，你说得对， 神是一位，除了他以外，再没有别的了； 33 并且尽心、尽智、尽力爱他，又爱邻如己，要比一切燔祭和祭祀好得多。” 34 耶稣见他回答得有智慧，就对他说：“你离 神的国不远了。”从此以后，没有人敢再问他什么。
基督与大卫的关系(E)
35 耶稣在圣殿里教导人，问他们说：“文士怎么说基督是大卫的后裔呢？ 36 大卫被圣灵感动，说：
‘主对我主说：
你坐在我的右边，
等我把你的仇敌放在你脚下[c]。’
37 大卫亲自称他为主，他怎么又是大卫的后裔呢？”一大群的人都喜欢听他。
谴责文士(F)
38 他在教导的时候，说：“你们要防备文士。他们好穿长袍走来走去，喜欢人们在街市上向他们问安， 39 又喜爱会堂里的高位，宴席上的首座。 40 他们侵吞寡妇的家产，假意作很长的祷告。这些人要受更重的惩罚！”
寡妇的奉献(G)
41 耶稣面向圣殿银库坐着，看众人怎样把钱投入银库。有好些财主投了许多钱。 42 有一个穷寡妇来，投了两个小文钱[d]，就是一个大文钱[e]。 43 耶稣叫门徒来，对他们说：“我实在告诉你们，这穷寡妇投入银库里的比众人所投的更多。 44 因为，众人都是拿有余的捐献，但这寡妇，虽然自己不足，却把她一生所有的全都投进去了。”
马可福音 12
Chinese New Version (Simplified)
马可福音 12
Chinese New Version (Simplified)
佃户的比喻(A)
12 耶稣又用比喻对他们说：“有一个人栽种了一个葡萄园，四面围上篱笆，挖了一个压酒池，盖了一座瞭望台，然后租给佃户，就远行去了。 2 到了时候，园主派了一个仆人到佃户那里，向佃户收取葡萄园一部分的果子。 3 佃户抓住他，打了他，放他空手回去。 4 园主再派另外一个仆人到他们那里，他们打伤了他的头，并且侮辱他。 5 园主又派另一个去，他们就把他杀了。后来又派去许多仆人，有的给他们打了，有的给他们杀了。 6 还有一个，就是园主的爱子，最后园主派他到那里去，说：‘他们必尊敬我的儿子。’ 7 那些佃户却彼此说：‘这是继承产业的；来，我们杀了他，产业就是我们的了。’ 8 于是抓住他，把他杀了，扔在葡萄园外。 9 这样，葡萄园的主人要怎么办呢？他要来除掉那些佃户，把葡萄园租给别人。 10 你们没有念过这段圣经吗：
‘建筑工人所弃的石头，
成了房角的主要石头；
11 这是主所作的，
在我们眼中看为希奇。’”
12 他们知道他这比喻是针对他们说的，就想要捉拿他，但因为害怕群众，只好离开他走了。
以纳税的事问难耶稣(B)
13 后来，他们派了几个法利赛人和希律党的人到耶稣那里去，要找他的把柄来陷害他。 14 他们来到了，就对他说：“老师，我们知道你为人诚实，不顾忌任何人，因为你不徇情面，只照着真理把 神的道教导人。请问纳税给凯撒可以不可以？我们该纳不该纳呢？” 15 耶稣看出他们的假意，就对他们说：“你们为甚么试探我呢？拿一个银币来给我，让我看看。” 16 他们就拿来了。耶稣问他们：“这是谁的像，谁的名号？”他们回答他：“凯撒的。” 17 耶稣说：“凯撒的应当归给凯撒， 神的应当归给 神。”他们就对他十分惊奇。
人复活后不娶不嫁(C)
18 撒都该人向来认为没有复活的事，他们来到耶稣那里，问他： 19 “老师，摩西曾写给我们说：‘如果一个人死了，留下妻子，没有儿女，他的弟弟就应当娶他的妻子，为哥哥立后。’ 20 从前有兄弟七人，头一个娶了妻子，死了，没有留下孩子； 21 第二个娶了她，也没有留下孩子，就死了；第三个也是这样。 22 那七个人都没有留下孩子，最后那女人也死了。 23 到了复活的时候，他们都要复活，她是哪一个的妻子呢？因为七个人都娶过她。” 24 耶稣对他们说：“你们错了，不正是因为你们不明白圣经，也不晓得 神的能力吗？ 25 因为人从死里复活以后，也不娶，也不嫁，而是像天上的天使一样。 26 关于死人复活的事，摩西的经卷中荆棘篇上， 神怎样对他说：‘我是亚伯拉罕的 神，以撒的 神，雅各的 神’，你们没有念过吗？ 27 他不是死人的 神，而是活人的 神。你们是大错特错了！”
最重要的诫命(D)
28 有一个经学家，听到他们的辩论，觉得耶稣回答得好，就来问他：“诫命中哪一条是第一重要的呢？” 29 耶稣回答：“第一重要的是：‘以色列啊，你要听！主我们的 神是独一的主。 30 你要全心、全性、全意、全力，爱主你的 神。’ 31 其次是：‘要爱人如己。’再没有别的诫命比这两条更重要的了。” 32 那经学家对耶稣说：“老师，是的，你说的很对， 神是独一的，除了他以外再没有别的 神。 33 我们要用全心、全意、全力去爱他，并且要爱人如己，这就比一切燔祭和各样祭物好得多了。” 34 耶稣见他回答得有智慧，就对他说：“你距离 神的国不远了。”从此再也没有人敢问他了。
大卫称基督为主(E)
35 耶稣在殿里教训人，说：“经学家怎么说基督是大卫的子孙呢？ 36 大卫自己被圣灵感动却说：
‘主对我的主说：
你坐在我的右边，
等我把你的仇敌放在你的脚下（有些抄本作“等我使你的仇敌作你的脚凳”）。’
37 大卫自己既然称他为主，他又怎么会是大卫的子孙呢？”群众都喜欢听他。
耶稣叫人提防经学家(F)
38 耶稣教导人的时候，说：“你们要提防经学家，他们喜欢穿长袍走来走去，喜欢人在市中心向他们问安， 39 又喜欢会堂里的高位，筵席上的首座。 40 他们吞没了寡妇的房产，又假装作冗长的祷告。这些人必受更重的刑罚。”
穷寡妇的奉献(G)
41 耶稣面对银库坐着，看着大家怎样把钱投入库中。许多有钱的人投入很多的钱。 42 后来，有一个穷寡妇来投入了两个小钱，就是一个铜钱。 43 耶稣把门徒叫过来，对他们说：“我实在告诉你们，这穷寡妇投入库里的，比众人投的更多。 44 因为他们都是把自己剩余的投入，这寡妇是自己不足，却把她一切所有的，就是全部养生的，都投进去了。”
Mark 12
New International Version
Mark 12
New International Version
The Parable of the Tenants(A)
12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all,(C) saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;(D)
11 the Lord has done this,
and it is marvelous in our eyes’[a]?”(E)
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(F) so they left him and went away.(G)
Paying the Imperial Tax to Caesar(H)
13 Later they sent some of the Pharisees and Herodians(I) to Jesus to catch him(J) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(K)
And they were amazed at him.
Marriage at the Resurrection(L)
18 Then the Sadducees,(M) who say there is no resurrection,(N) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(O) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures(P) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(Q) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]?(R) 27 He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment(S)
28 One of the teachers of the law(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f](U) 31 The second is this: ‘Love your neighbor as yourself.’[g](V) There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(W) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(X)
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(Y) And from then on no one dared ask him any more questions.(Z)
Whose Son Is the Messiah?(AA)(AB)
35 While Jesus was teaching in the temple courts,(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(AD) 36 David himself, speaking by the Holy Spirit,(AE) declared:
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd(AG) listened to him with delight.
Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(AH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering(AI)
41 Jesus sat down opposite the place where the offerings were put(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(AK)
Footnotes
- Mark 12:11 Psalm 118:22,23
- Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
- Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
- Mark 12:26 Exodus 3:6
- Mark 12:29 Or The Lord our God is one Lord
- Mark 12:30 Deut. 6:4,5
- Mark 12:31 Lev. 19:18
- Mark 12:36 Psalm 110:1
Mark 12
King James Version
Mark 12
King James Version
12 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
3 And they caught him, and beat him, and sent him away empty.
4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5 And again he sent another; and him they killed, and many others; beating some, and killing some.
6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'
8 And they took him, and killed him, and cast him out of the vineyard.
9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11 This was the Lord's doing, and it is marvellous in our eyes?
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
20 Now there were seven brethren: and the first took a wife, and dying left no seed.
21 And the second took her, and died, neither left he any seed: and the third likewise.
22 And the seven had her, and left no seed: last of all the woman died also.
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Revised Chinese Union Version (Simplified Script) Shen Edition (RCU17SS)
和合本修訂版經文 © 2006, 2010, 2017 香港聖經公會。蒙允許使用。 Scripture Text of Revised Chinese Union Version © 2006, 2010, 2017 Hong Kong Bible Society. www.hkbs.org.hk/en/ Used by permission.
Chinese New Version (Simplified) (CNVS)
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.