馬 太 福 音 25
Chinese New Testament: Easy-to-Read Version
十个姑娘的寓言
25 “那时,天国像十个年轻姑娘,带着各自的油灯,去见新郎。 2 她们其中有五个姑娘很愚蠢,另外五个姑娘很聪明。 3 愚蠢的姑娘带了油灯,却没有带备用油。 4 聪明的姑娘把灯油装在罐子里和灯一起带来了。 5 新郎迟迟不露面,姑娘们非常困倦,便睡着了。
6 “半夜,突然有人喊∶‘新郎到了!快去见他。’
7 “这时姑娘们都醒过来,把油灯准备好。 8 可是愚蠢的姑娘们对聪明的姑娘们说∶‘把你们的灯油分给我们一点吧,我们的灯油没有了。’
9 “聪明的姑娘回答说∶‘不行呀,我们的油不够分给你们。你们到卖油的那里去买油吧。’
10 “就在愚蠢的姑娘去买油的时候,新郎到了。于是五个准备好了的姑娘,与新郎一起参加婚宴去了。然后人们就把门锁上了。
11 “其他的姑娘回来说∶‘先生,先生,劳驾给我们开门!’
12 “但是新郎回答说∶‘说实话,我不认识你们!’
13 “所以你们要保持警醒,因为你们不知道人子会在何时何日降临。
三个奴仆的寓言
14 “天国就像一个要离家出门旅行的人,他叫来他的奴仆,让他们看管他的财产。 15 他根据各人的能力,按比例把财产分给他们管理。他给第一个奴仆五袋银币 [a],给第二个奴仆两袋银币,给第三个奴仆一袋银币,然后出门了。 16 得到五袋银币的奴仆立刻着手工作,用这五袋银币赚回了五袋银币; 17 同样,得到两袋银币的奴仆也赚回两袋银币; 18 但是得到一袋银币的奴仆出去在地上挖了个坑,把主人的钱藏了进去。
19 “过了很长一段时间,主人回来了,跟他们结帐。 20 得到五袋银币的奴仆走到主人面前,多交上五袋银币。他说∶‘主人,您让我掌管五袋银币,我用它们赚回了五袋银币。’
21 “主人对他说∶‘干得好!你是个值得信赖的好奴仆。你在小数量的钱上值得信赖,我会让你管理更多的事情,进来和我一起分享快乐吧!’
22 “得了两袋银子的奴仆走过来,说∶‘主人,你让我掌管两袋银币,我用它们赚回了两袋银币。’
23 “主人对他说∶‘干得好!你是个值得信赖的好奴仆,你在小数量的钱上值得信赖,我会交给你管理更多的事情,进来和我一起分享快乐吧!’
24 “得了一袋银子的奴仆走过来说∶‘我知道您是个苛刻的人,您要在没有栽种过的地里收获,在没有播种的田里收庄稼, 25 我害怕,所以我找了个地方,把您的银币埋在那里。这就是你给我的那袋钱。’
26 “主人对他说∶‘你这个懒惰的恶奴!你知道我在没有栽种过的地里收获,在没有播种的田里收庄稼, 27 那么你就该把我的钱存进银行,这样在我回来的时候,至少还能得到我的钱生出的利息。 28 你们把这袋银子拿走,交给那个掌管十袋银币的奴仆。 29 只有充分利用手中一切的人,才能得到更多的东西,甚至得到比他所需要的还要多。如果不充分利用自己所有的人,甚至连他所有的一切也会被拿走。 30 你们把这个没用的奴仆赶到黑暗里去,在那里人们都将切齿痛哭。’
人子耶稣将审判所有的人
31 “人子将带着他的天使在荣耀中降临人间,坐在他辉煌的宝座上。 32 世上的人们都将聚集到他面前。他将把他们分开,就像牧羊人把绵羊和山羊分开一样。 33 他把绵羊放在他右边,把山羊放在左边。
34 “然后,王将对他右边的人说∶‘过来,你们这些人得到了我父的祝福,继承自从创世以来为你们准备好了的天国。 35 你们能有它,是因为当我饥饿时,你们给我食物;当我口渴时,你们给我水喝;当我独在异乡时,你们邀请我到你们家里; 36 当我衣不蔽体时,你们给我衣服穿;当我生病时,你们照料我;当我坐牢时,你们来看望我。’
37 “正直的人会对他说∶‘主啊,我们什么时候看见您饿了给您吃的?什么时候看见您渴了给您喝的? 38 什么时候看见您独在异乡时留您住宿了呢?什么时候看见您衣不蔽体而给您衣服穿了呢? 39 我们又在什么时候看见您病了或者坐牢而来看望过您呢?’
40 “王回答他们说∶‘我实话告诉你们,不论什么时候,你们帮助我这些最卑微的兄弟中的任何一个人,你们就是在帮助我。’
41 “接着,王对他左边的人说∶‘走开,你们这些上帝决定要惩罚的人,到那永不熄灭的烈火中去吧,那是为魔鬼和他们的天使准备的。 42 因为我饥饿时,你们没有给我食物;我口渴时,你们没有给我水喝; 43 我独在异乡时,你们没有留我住宿,我衣不蔽体时,你们没有给我衣服穿;我生病和坐牢时,你们没有来照顾我。’
44 “那些人回答说∶‘主啊,我们什么时候看见您饿了、渴了,独在异乡,没有衣服穿,生病或坐牢而没有帮助您呢?’
45 “王会对他们说∶‘我实话告诉你们,不论什么时候,你们拒绝帮助这些最卑微的人中的任何一个,就是在拒绝帮助我。’
46 “于是,那些邪恶之人将去得到永久的惩罚,而正直的人将获得永生。”
Footnotes
- 馬 太 福 音 25:15 五袋银币: 直译五个塔兰特。一个塔兰特相当于30000个迪纳里,一个迪纳里相当于一个劳力一天的工钱。
Matthew 25
Lexham English Bible
The Parable of the Ten Virgins
25 “Then the kingdom of heaven may be compared to ten virgins who took their lamps and[a] went out to meet the bridegroom. 2 Now five of them were foolish and five were wise. 3 For when[b] the foolish ones took their lamps, they did not take olive oil with them. 4 But the wise ones took olive oil in flasks with their lamps. 5 And when[c] the bridegroom was delayed, they all became drowsy and fell asleep.[d] 6 But in the middle of the night there was a shout, ‘Behold, the bridegroom! Come out to meet him!’ 7 Then all those virgins woke up and trimmed their lamps. 8 And the foolish ones said to the wise ones, ‘Give us some of your olive oil, because our lamps are going out!’ 9 But the wise ones answered saying, “Certainly there will never be enough for us and for you! Go instead to those who sell olive oil[e] and buy some[f] for yourselves.’ 10 But while[g] they had gone away to buy it[h] the bridegroom arrived, and those who were ready went inside with him to the wedding celebration, and the door was shut. 11 And later the other virgins came also, saying, ‘Lord, lord, open the door[i] for us!’ 12 But he answered and[j] said, ‘Truly I say to you, I do not know you!’ 13 Therefore be on the alert, because you do not know the day or the hour!
The Parable of the Talents
14 For it is like a man going on a journey. He summoned his own slaves and handed over his property to them. 15 And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately. 16 The one who had received the five talents went out and[k] traded with them and gained five more. 17 In the same way the one who had the two gained two more. 18 But the one who had received the one went away and[l] dug up the ground and hid his master’s money. 19 Now after a long time, the master of those slaves came and settled accounts with them. 20 And the one who had received the five talents came up and[m] brought five more talents, saying, ‘Master, you handed over to me five talents. See, I have gained five more talents!’ 21 His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’ 22 And the one who had the two talents also came up and[n] said, ‘Master, you handed over to me two talents. See, I have gained two talents more!’ 23 His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’ 24 And the one who had received the one talent came up also and[o] said, ‘Master, because I[p] knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter seed.[q] 25 And because I[r] was afraid, I went away and[s] hid your talent in the ground. See, you have what is yours!’ 26 But his master answered and[t] said to him, ‘Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter seed.[u] 27 Then you ought to have deposited my money with the bankers, and when I[v] returned I would have gotten back what was mine with interest! 28 Therefore take the talent from him and give it[w] to the one who has the ten talents. 29 For to everyone who has, more will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. 30 And throw the worthless slave into the outer darkness—in that place there will be weeping and gnashing of teeth!’
The Judgment of the Sheep and the Goats
31 Now when the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right and the goats on the left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world! 35 For I was hungry and you gave me something[x] to eat, I was thirsty and you gave me something[y] to drink, I was a stranger and you welcomed me as a guest, 36 I was naked and you clothed me, I was sick and you cared for me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you,[z] or thirsty and give you something[aa] to drink? 38 And when did we see you a stranger and welcome you[ab] as a guest, or naked and clothe you?[ac] 39 And when did we see you sick or in prison and come to you?’ 40 And the king will answer and[ad] say to them, ‘Truly I say to you, in as much as you did it[ae] to one of the least of these brothers of mine, you did it[af] to me.’ 41 Then he will also say to those on his left, ‘Depart from me, you accursed ones, into the eternal fire that has been prepared for the devil and his angels! 42 For I was hungry and you did not give me anything[ag] to eat, I was thirsty and you did not give me anything[ah] to drink, 43 I was a stranger and you did not welcome me as a guest, naked and you did not clothe me, sick and in prison and you did not care for me.’ 44 Then they will also answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not serve you?’ 45 Then he will answer them, saying, ‘Truly I say to you, in as much as you did not do it[ai] to one of the least of these, you did not do it[aj] to me.’ 46 And these will depart into eternal punishment, but the righteous into eternal life.”
Footnotes
- Matthew 25:1 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Matthew 25:3 Here “when” is supplied as a component of the participle (“took”) which is understood as temporal
- Matthew 25:5 Here “when” is supplied as a component of the temporal genitive absolute participle (“was delayed”)
- Matthew 25:5 The imperfect tense has been translated as ingressive here (“began to sleep”, “fell asleep”)
- Matthew 25:9 Here the direct object is supplied from context in the English translation
- Matthew 25:9 Here the direct object is supplied from context in the English translation
- Matthew 25:10 Here “while” is supplied as a component of the temporal genitive absolute participle (“had gone away”)
- Matthew 25:10 Here the direct object is supplied from context in the English translation
- Matthew 25:11 Here the direct object is supplied from context in the English translation
- Matthew 25:12 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 25:16 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 25:18 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- Matthew 25:20 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 25:22 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 25:24 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 25:24 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Matthew 25:24 *Here the direct object is supplied from context in the English translation
- Matthew 25:25 Here “because” is supplied as a component of the participle (“was afraid”) which is understood as causal
- Matthew 25:25 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- Matthew 25:26 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 25:26 *Here the direct object is supplied from context in the English translation
- Matthew 25:27 Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal
- Matthew 25:28 Here the direct object is supplied from context in the English translation
- Matthew 25:35 Here the direct object is supplied from context in the English translation
- Matthew 25:35 Here the direct object is supplied from context in the English translation
- Matthew 25:37 *Here the direct object is supplied from context in the English translation
- Matthew 25:37 Here the direct object is supplied from context in the English translation
- Matthew 25:38 Here the direct object is supplied from context in the English translation
- Matthew 25:38 *Here the direct object is supplied from context in the English translation
- Matthew 25:40 Here “and” is supplied because the previous participle (“will answer”) has been translated as a finite verb
- Matthew 25:40 Here the direct object is supplied from context in the English translation
- Matthew 25:40 Here the direct object is supplied from context in the English translation
- Matthew 25:42 Here the direct object is supplied from context in the English translation
- Matthew 25:42 Here the direct object is supplied from context in the English translation
- Matthew 25:45 Here the direct object is supplied from context in the English translation
- Matthew 25:45 Here the direct object is supplied from context in the English translation
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