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Matej 9
Biblija: suvremeni hrvatski prijevod

Isus ozdravlja nepokretnoga

(Mk 2,1-12; Lk 5,17-26)

9 Isus je ušao u lađu, doplovio na drugu stranu jezera i vratio se u svoj grad. 2 Tada su mu donijeli nepokretnog čovjeka koji je ležao na postelji. Kad je Isus vidio kolika je njihova vjera, rekao je nepokretnomu: »Samo hrabro, mladiću! Oprošteni su ti grijesi!«

3 Tada su neki učitelji Zakona rekli u sebi: »Ovaj čovjek svojim riječima vrijeđa Boga.«

4 Budući da je znao što misle, Isus im je rekao: »Zašto mislite zlo u svojim srcima? 5 Što je lakše reći: ‘Oprošteni su ti grijesi’ ili ‘Ustani i hodaj!’? 6 No znajte da Sin Čovječji ima vlast opraštati grijehe na Zemlji.« Zatim je rekao nepokretnomu: »Ustani, uzmi svoj ležaj i idi kući!« 7 Nepokretni je ustao i otišao kući. 8 Kad je narod to vidio, pun je strahopoštovanja hvalio Boga koji je ljudima dao takvu vlast.

Matej (Levi) slijedi Isusa

(Mk 2,13-17; Lk 5,27-32)

9 Kad je Isus odlazio odande, ugledao je čovjeka zvanog Matej kako sjedi na mjestu za naplatu poreza. Rekao mu je: »Hajde za mnom!« I Matej je ustao te krenuo za Isusom.

10 Dok je Isus jeo u Matejevoj kući, došli su mnogi poreznici[a] i grešnici pa su jeli zajedno s Isusom i njegovim učenicima. 11 Kad su to vidjeli farizeji, upitali su Isusove učenike: »Zašto vaš učitelj jede s poreznicima i grešnicima?«

12 Isus je to čuo pa je rekao: »Zdravi ne trebaju liječnika, nego bolesni. 13 Stoga, idite i naučite što znači: ‘Želim da iskazujete milosrđe, a ne da prinosite žrtve.’[b] Jer, nisam došao zvati pravednike, nego grešnike.«

Pitanje o postu

(Mk 2,18-22; Lk 5,33-39)

14 Tada su mu prišli Ivanovi učenici i upitali ga: »Zašto mi i farizeji često postimo, a tvoji učenici ne poste?«

15 Isus im je odgovorio: »Mogu li svatovi tugovati dok je mladoženja s njima? Ali doći će vrijeme kada će im uzeti mladoženju. Tada će oni postiti.

16 Nitko ne stavlja na stari ogrtač zakrpu od novoga platna koje se još nije stisnulo. Ako to učini, nova će se zakrpa stisnuti i poderati odjeću, a rupa će postati još veća. 17 Ni novo vino se ne ulijeva u stare mjehove jer bi oni popucali i vino bi iscurilo, a mjehovi bi bili uništeni. Zato ljudi uvijek stavljaju novo vino u nove mjehove, tako da se sačuvaju i vino i mjehovi.«

Djevojčica i bolesna žena

(Mk 5,21-43; Lk 8,40-56)

18 Dok im je Isus to govorio, prišao mu je poglavar sinagoge, kleknuo pred njega i rekao: »Kći mi je upravo umrla, ali dođi, stavi svoju ruku na nju i ona će oživjeti.«

19 Isus je ustao i pošao za njim zajedno sa svojim učenicima.

20 A neka žena, koja je patila od krvarenja već dvanaest godina, prišla je Isusu s leđa i dotaknula rub njegovog ogrtača. 21 Mislila je: »Ako samo dotaknem njegov ogrtač, ozdravit ću.«

22 Isus se okrenuo, ugledao ženu i rekao: »Samo hrabro, kćeri! Tvoja te vjera ozdravila.« I žena je ozdravila istoga trena.

23 Kad je Isus došao u kuću poglavara sinagoge, vidio je svirače kako sviraju pogrebnu glazbu i uznemiren narod. 24 Rekao je: »Iziđite! Djevojka nije mrtva, samo spava.« A oni su ga ismijavali. 25 Kad je narod istjeran iz kuće, Isus je ušao u sobu, uzeo djevojku za ruku i ona je ustala. 26 Vijest o tome proširila se po cijelom onome kraju.

27 Kad je odlazio odande, dva su slijepca pošla za njim vičući: »Smiluj nam se, Davidov Sine!« 28 Kad je ušao u kuću, slijepci su mu prišli, a Isus ih je upitao: »Vjerujete li da vam ja mogu vratiti vid?« Oni su odgovorili: »Da, Gospodine!«

29 Tada je dotaknuo njihove oči i rekao: »Neka vam bude onako kako vjerujete!« 30 I progledali su, a Isus ih je strogo opomenuo: »Pazite da nitko ne sazna za ovo!« 31 No oni su otišli i proširili vijest o njemu po cijelom onome kraju.

32 Dok su izlazili, doveli su Isusu nijemog čovjeka koji je bio opsjednut zlim duhom. 33 Kad je Isus istjerao zlog duha, nijemi je progovorio. Narod se divio i govorio: »Nikad nešto slično nije viđeno u Izraelu!«

34 A farizeji su govorili: »On izgoni zle duhove uz pomoć vladara zlih duhova.«

Ovce bez pastira

35 Isus je išao po svim gradovima i selima. Poučavao je u njihovim sinagogama i objavljivao radosnu vijest o Božjem kraljevstvu. Liječio je svaku slabost i svaku bolest. 36 Kad je vidio mnoštvo naroda, sažalio se nad njima jer su bili iscrpljeni i bespomoćni poput ovaca bez pastira. 37 Tada je rekao svojim učenicima: »Žetva je velika, a radnika je malo. 38 Stoga, molite gospodara žetve da pošalje radnike za svoju žetvu.«

Footnotes

  1. 9,10 poreznici Bili su omraženi u židovskom narodu jer su skupljali porez za rimske vlasti.
  2. 9,13 Citat iz Hoš 6,6.
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馬 太 福 音 9
Chinese New Testament: Easy-to-Read Version

耶稣治愈瘫痪病人

9 耶稣登船过湖，回到自己的城里。 2 一些人抬着一个躺在垫子上的瘫痪病人来见他。耶稣看到他们有如此强的信仰，便对瘫痪病人说∶“鼓起勇气，年轻人，你的罪孽被宽恕了。”

3 一些律法师听到这些话后，窃窃私语道∶“这个人在说冒犯上帝的话。”

4 耶稣看出他们的心思，便对他们说∶“为什么你们要心怀邪念呢？ 5 两者相比，哪个更容易呢？ 是对这人说‘你的罪被宽恕了，’容易，还是说‘站起来，迈步走，’容易呢？ 6 我要向你们证明，人子在世间有宽恕罪孽的权力。”然后他对瘫痪病人说∶“起来，拿上你的铺盖，走回家去吧。”

7 病人果真站了起来，走回家去了。 8 众人看到这一切，都很惊讶。他们都赞美上帝赋予了人如此的权力。

马太跟随耶稣

9 耶稣离开那里时，看见一个名叫马太的人坐在收税的地方，便对他说∶“跟随我。”马太便起身跟随了耶稣。

10 耶稣在马太家里吃饭时，有许多税吏和名声不好的人都来与他和门徒们一起吃饭。 11 法利赛人看见了，就问耶稣的门徒∶“为什么你们的老师与税吏和罪人一起吃饭呢？”

12 耶稣听见了，便对他们说∶“健康人不需要医生，需要医生的是那些有病的人。 13 你们去好好领会一下这段《经》文的含义吧∶‘我需要的是人与人之间的仁慈，而不是祭物。我不是来召唤正直人的，而是来召唤罪人的。’” [a]

耶稣与其宗教领导人不同

14 约翰的门徒来问耶稣∶“我们和法利赛人经常禁食，为什么您的门徒却不禁食？”

15 耶稣回答说∶“在婚礼上，当新郎和朋友在一起时，他的朋友们不悲伤，此时，他们也不可能禁食。但是，新郎迟早要离开他们的，那时他们会感到悲伤而禁食。

16 “没有人会用一块没有缩过水的新布去补旧衣服，因为补钉一缩水，会把破洞扯得更大了， 17 也没有人会把新酒装进旧酒囊里，否则，酒囊就会被撑破，结果酒也漏掉了，酒囊也毁了。相反，如果把新酒装进新酒囊，这两样东西都能保全。”

救活已死的女孩并治愈病妇

18 耶稣正在向他们说这番话时，一位犹太会堂的管事走过来跪在他面前说∶“我女儿刚死，但是，如果你去把手按在她身上，她一定会活过来的。”

19 耶稣和门徒们便跟随管事到他家去了。 20 有个患血漏病十二年的女子来到耶稣身后，摸了摸他的袍边。 21 她不停地思忖着∶“我只要摸一摸他的袍子，我就会痊愈。”

22 耶稣转过身来，看见她，就说∶“鼓起勇气，亲爱的女子，你的信仰治愈了你。”这个女子的病立刻就好了。

23 耶稣来到会堂管事家里，看见吹鼓手奏着哀乐，众人正在嚎啕大哭。 24 耶稣说∶“都走开。这女孩没有死，她只是睡着了。”但是人们都嘲笑他。 25 人们被打发走后，耶稣走进姑娘的房间，握住她的手，女孩就站起来了。 26 这件事情传遍了整个地区。

耶稣治愈更多的人

27 耶稣离开那里时，两个盲人跟在他后面，不停地喊着∶“可怜可怜我们吧，大卫的子孙！” 28 耶稣进屋后，盲人来到他面前。

耶稣问∶“你们相信我能让你们重见光明吗？”盲人回答说∶“我们相信，主！”

29 于是耶稣摸了摸他们的眼睛，说∶“愿此事像你所信的那样发生吧。” 30 两个盲人便复明了，耶稣郑重地告诫他们说∶“不许让任何人知道这件事。” 31 但是他们一离开耶稣，就把关于耶稣的事情传遍了那个地区。

32 这两个人刚走，有人带着一个被鬼附体不能讲话的人来见耶稣。 33 耶稣驱走了鬼，那人又开口说话了。众人都很吃惊，说∶“在以色列还从来没有见过这种事情！”

34 但是法利赛人说∶“他是依仗魔王的力量赶走鬼的！”

耶稣充满怜悯

35 耶稣走遍了城镇和乡村，在犹太会堂里教导人们，传播天国的福音，医治各种疾病。 36 他看到很多人，心中充满了怜悯，因为他们困惑无助，像没有牧羊人的羊群。 37 耶稣对他的门徒说∶“要收获的庄稼很多，可是收庄稼的人手却很少。 38 所以，向收获的主请求多派些人来帮助收获他的庄稼吧。”

Footnotes

  1. 馬 太 福 音 9:13 引自旧约《何西阿书》6:6。
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Matthew 9
New American Bible (Revised Edition)

Chapter 9

The Healing of a Paralytic. 1 [a](A)He entered a boat, made the crossing, and came into his own town. 2 And there people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Courage, child, your sins are forgiven.”(B) 3 At that, some of the scribes[b] said to themselves, “This man is blaspheming.” 4 Jesus knew what they were thinking, and said, “Why do you harbor evil thoughts? 5 Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? 6 [c]But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic, “Rise, pick up your stretcher, and go home.”(C) 7 He rose and went home. 8 [d]When the crowds saw this they were struck with awe and glorified God who had given such authority to human beings.

The Call of Matthew.[e] 9 As Jesus passed on from there,(D) he saw a man named Matthew[f] sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. 10 While he was at table in his house,[g] many tax collectors and sinners came and sat with Jesus and his disciples.(E) 11 The Pharisees saw this and said to his disciples, “Why does your teacher[h] eat with tax collectors and sinners?” 12 He heard this and said, “Those who are well do not need a physician, but the sick do.[i] 13 Go and learn the meaning of the words,(F) ‘I desire mercy, not sacrifice.’[j] I did not come to call the righteous but sinners.”

The Question About Fasting. 14 (G)Then the disciples of John approached him and said, “Why do we and the Pharisees fast [much], but your disciples do not fast?” 15 Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.[k] 16 No one patches an old cloak with a piece of unshrunken cloth,[l] for its fullness pulls away from the cloak and the tear gets worse. 17 People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved.”

The Official’s Daughter and the Woman with a Hemorrhage. 18 [m]While he was saying these things to them,(H) an official[n] came forward, knelt down before him, and said, “My daughter has just died. But come, lay your hand on her, and she will live.” 19 Jesus rose and followed him, and so did his disciples. 20 A woman suffering hemorrhages for twelve years came up behind him and touched the tassel[o] on his cloak. 21 She said to herself, “If only I can touch his cloak, I shall be cured.”(I) 22 Jesus turned around and saw her, and said, “Courage, daughter! Your faith has saved you.” And from that hour the woman was cured.

23 When Jesus arrived at the official’s house and saw the flute players and the crowd who were making a commotion, 24 he said, “Go away! The girl is not dead but sleeping.”[p] And they ridiculed him. 25 When the crowd was put out, he came and took her by the hand, and the little girl arose. 26 And news of this spread throughout all that land.

The Healing of Two Blind Men.[q] 27 (J)And as Jesus passed on from there, two blind men followed [him], crying out, “Son of David,[r] have pity on us!”(K) 28 When he entered the house, the blind men approached him and Jesus said to them, “Do you believe that I can do this?” “Yes, Lord,” they said to him. 29 Then he touched their eyes and said, “Let it be done for you according to your faith.” 30 And their eyes were opened. Jesus warned them sternly, “See that no one knows about this.” 31 But they went out and spread word of him through all that land.

The Healing of a Mute Person. 32 (L)As they were going out,[s] a demoniac who could not speak was brought to him, 33 and when the demon was driven out the mute person spoke. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.”(M) 34 [t]But the Pharisees said,(N) “He drives out demons by the prince of demons.”

The Compassion of Jesus. 35 [u](O)Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness. 36 (P)At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned,[v] like sheep without a shepherd. 37 [w](Q)Then he said to his disciples, “The harvest is abundant but the laborers are few; 38 so ask the master of the harvest to send out laborers for his harvest.”

Footnotes

  1. 9:1 His own town: Capernaum; see Mt 4:13.
  2. 9:3 Scribes: see note on Mk 2:6. Matthew omits the reason given in the Marcan story for the charge of blasphemy: “Who but God alone can forgive sins?” (Mk 2:7).
  3. 9:6 It is not clear whether But that you may know…to forgive sins is intended to be a continuation of the words of Jesus or a parenthetical comment of the evangelist to those who would hear or read this gospel. In any case, Matthew here follows the Marcan text.
  4. 9:8 Who had given such authority to human beings: a significant difference from Mk 2:12 (“They…glorified God, saying, ‘We have never seen anything like this’”). Matthew’s extension to human beings of the authority to forgive sins points to the belief that such authority was being claimed by Matthew’s church.
  5. 9:9–17 In this section the order is the same as that of Mk 2:13–22.
  6. 9:9 A man named Matthew: Mark names this tax collector Levi (Mk 2:14). No such name appears in the four lists of the twelve who were the closest companions of Jesus (Mt 10:2–4; Mk 3:16–19; Lk 6:14–16; Acts 1:13 [eleven, because of the defection of Judas Iscariot]), whereas all four list a Matthew, designated in Mt 10:3 as “the tax collector.” The evangelist may have changed the “Levi” of his source to Matthew so that this man, whose call is given special notice, like that of the first four disciples (Mt 4:18–22), might be included among the twelve. Another reason for the change may be that the disciple Matthew was the source of traditions peculiar to the church for which the evangelist was writing.
  7. 9:10 His house: it is not clear whether his refers to Jesus or Matthew. Tax collectors: see note on Mt 5:46. Table association with such persons would cause ritual impurity.
  8. 9:11 Teacher: see note on Mt 8:19.
  9. 9:12 See note on Mk 2:17.
  10. 9:13 Go and learn…not sacrifice: Matthew adds the prophetic statement of Hos 6:6 to the Marcan account (see also Mt 12:7). If mercy is superior to the temple sacrifices, how much more to the laws of ritual impurity.
  11. 9:15 Fasting is a sign of mourning and would be as inappropriate at this time of joy, when Jesus is proclaiming the kingdom, as it would be at a marriage feast. Yet the saying looks forward to the time when Jesus will no longer be with the disciples visibly, the time of Matthew’s church. Then they will fast: see Didache 8:1.
  12. 9:16–17 Each of these parables speaks of the unsuitability of attempting to combine the old and the new. Jesus’ teaching is not a patching up of Judaism, nor can the gospel be contained within the limits of Mosaic law.
  13. 9:18–34 In this third group of miracles, the first (Mt 9:18–26) is clearly dependent on Mark (Mk 5:21–43). Though it tells of two miracles, the cure of the woman had already been included within the story of the raising of the official’s daughter, so that the two were probably regarded as a single unit. The other miracles seem to have been derived from Mark and Q, respectively, though there Matthew’s own editing is much more evident.
  14. 9:18 Official: literally, “ruler.” Mark calls him “one of the synagogue officials” (Mk 5:22). My daughter has just died: Matthew heightens the Marcan “my daughter is at the point of death” (Mk 5:23).
  15. 9:20 Tassel: possibly “fringe.” The Mosaic law prescribed that tassels be worn on the corners of one’s garment as a reminder to keep the commandments (see Nm 15:37–39; Dt 22:12).
  16. 9:24 Sleeping: sleep is a biblical metaphor for death (see Ps 87:6 LXX; Dn 12:2; 1 Thes 5:10). Jesus’ statement is not a denial of the child’s real death, but an assurance that she will be roused from her sleep of death.
  17. 9:27–31 This story was probably composed by Matthew out of Mark’s story of the healing of a blind man named Bartimaeus (Mk 10:46–52). Mark places the event late in Jesus’ ministry, just before his entrance into Jerusalem, and Matthew has followed his Marcan source at that point in his gospel also (see Mt 20:29–34). In each of the Matthean stories the single blind man of Mark becomes two. The reason why Matthew would have given a double version of the Marcan story and placed the earlier one here may be that he wished to add a story of Jesus’ curing the blind at this point in order to prepare for Jesus’ answer to the emissaries of the Baptist (Mt 11:4–6) in which Jesus, recounting his works, begins with his giving sight to the blind.
  18. 9:27 Son of David: this messianic title is connected once with the healing power of Jesus in Mark (Mk 10:47–48) and Luke (Lk 18:38–39) but more frequently in Matthew (see also Mt 12:23; 15:22; 20:30–31).
  19. 9:32–34 The source of this story seems to be Q (see Lk 11:14–15). As in the preceding healing of the blind, Matthew has two versions of this healing, the later in Mt 12:22–24 and the earlier here.
  20. 9:34 This spiteful accusation foreshadows the growing opposition to Jesus in Mt 11 and 12.
  21. 9:35 See notes on Mt 4:23–25; Mt 8:1–9:38.
  22. 9:36 See Mk 6:34; Nm 27:17; 1 Kgs 22:17.
  23. 9:37–38 This Q saying (see Lk 10:2) is only imperfectly related to this context. It presupposes that only God (the master of the harvest) can take the initiative in sending out preachers of the gospel, whereas in Matthew’s setting it leads into Mt 10 where Jesus does so.
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Matthew 9
New International Version

Jesus Forgives and Heals a Paralyzed Man(A)

9 Jesus stepped into a boat, crossed over and came to his own town.(B) 2 Some men brought to him a paralyzed man,(C) lying on a mat. When Jesus saw their faith,(D) he said to the man, “Take heart,(E) son; your sins are forgiven.”(F)

3 At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”(G)

4 Knowing their thoughts,(H) Jesus said, “Why do you entertain evil thoughts in your hearts? 5 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But I want you to know that the Son of Man(I) has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” 7 Then the man got up and went home. 8 When the crowd saw this, they were filled with awe; and they praised God,(J) who had given such authority to man.

The Calling of Matthew(K)

9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(L) he told him, and Matthew got up and followed him.

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(M)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](N) For I have not come to call the righteous, but sinners.”(O)

Jesus Questioned About Fasting(P)

14 Then John’s(Q) disciples came and asked him, “How is it that we and the Pharisees fast often,(R) but your disciples do not fast?”

15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them?(S) The time will come when the bridegroom will be taken from them; then they will fast.(T)

16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

Jesus Raises a Dead Girl and Heals a Sick Woman(U)

18 While he was saying this, a synagogue leader came and knelt before him(V) and said, “My daughter has just died. But come and put your hand on her,(W) and she will live.” 19 Jesus got up and went with him, and so did his disciples.

20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.(X) 21 She said to herself, “If I only touch his cloak, I will be healed.”

22 Jesus turned and saw her. “Take heart,(Y) daughter,” he said, “your faith has healed you.”(Z) And the woman was healed at that moment.(AA)

23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes,(AB) 24 he said, “Go away. The girl is not dead(AC) but asleep.”(AD) But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up.(AE) 26 News of this spread through all that region.(AF)

Jesus Heals the Blind and the Mute

27 As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!”(AG)

28 When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?”

“Yes, Lord,” they replied.(AH)

29 Then he touched their eyes and said, “According to your faith let it be done to you”;(AI) 30 and their sight was restored. Jesus warned them sternly, “See that no one knows about this.”(AJ) 31 But they went out and spread the news about him all over that region.(AK)

32 While they were going out, a man who was demon-possessed(AL) and could not talk(AM) was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”(AN)

34 But the Pharisees said, “It is by the prince of demons that he drives out demons.”(AO)

The Workers Are Few

35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.(AP) 36 When he saw the crowds, he had compassion on them,(AQ) because they were harassed and helpless, like sheep without a shepherd.(AR) 37 Then he said to his disciples, “The harvest(AS) is plentiful but the workers are few.(AT) 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Footnotes

  1. Matthew 9:13 Hosea 6:6
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