傳統與誡命

15 那時,有些法利賽人和經文士從耶路撒冷來到耶穌那裡,說: 「你的門徒們為什麼違犯古人的傳統呢?他們吃飯[a]的時候不洗手!」

耶穌回答他們,說:「你們為什麼為了你們的傳統而違犯神的命令呢? 神吩咐過

『你要孝敬你的父母』[b],又說
『咒罵父親或母親的人,必須處死。』[c] 你們卻說『如果有人對父親或母親說:我本該給你的已經做了聖殿奉獻, 他就可以完全不孝敬父母[d]。』這樣,為了你們的傳統,你們就廢棄了神的話語[e][f] 你們這些偽善的人哪!以賽亞指著你們所說的預言是對的,他說:
『這子民[g]用嘴唇尊重我,
他們的心卻遠離我。
他們敬拜我也是徒然的,
因為他們把人的規條當做教義教導人[h]。』[i]

汙穢由心而出

10 耶穌召來眾人,對他們說:「你們當聽,也當領悟: 11 不是進到口裡的使人汙穢;而是從口裡出來的,這才使人汙穢。」

12 那時,門徒們前來對他說:「法利賽人聽了這話很反感[j],你知道嗎?」

13 耶穌回答說:「凡不是我天父所栽種的,都將被連根拔起。 14 隨他們吧!他們是給瞎子領路的瞎子[k]。如果瞎子給瞎子領路,兩個人都會掉進坑裡。」

15 彼得對耶穌說:「請把這個比喻解釋給我們聽。」

16 耶穌說:「到如今,你們也無知嗎? 17 你們難道不明白:一切進入口裡的,要進到肚子,然後被排到廁所; 18 而從口裡出來的,是由心裡發出的,這些才使人汙穢。 19 因為從心裡發出種種惡念:殺人、通姦、淫亂、偷竊、做偽證、毀謗, 20 這些才會使人汙穢;而不洗手就吃飯,不會使人汙穢。」

外邦婦人的信心

21 耶穌離開那地方,退到提爾西頓地區。 22 這時候,忽然來了一個住在那地區的迦南婦人,她呼叫說:「主啊,大衛的後裔[l],可憐我吧!我的女兒有鬼魔附身,痛苦萬分。」

23 耶穌一句話也不回應,他的門徒們上前來求他,說:「這婦人一直跟在我們後面喊叫,請讓她走吧。」

24 耶穌回答說:「我奉差派,只到以色列家迷失的羊那裡去。」

25 那婦人來拜他,說:「主啊,求你幫助我!」

26 耶穌回答說:「拿兒女的餅扔給小狗,是不合宜的。」

27 婦人說:「是的,主啊!不過連小狗也吃得到主人桌子上掉下來的碎渣!」

28 於是耶穌回答她,說:「哦,婦人哪,你這信心[m]是大的!照你所願的,給你成全吧。」從那一刻起,她的女兒就痊癒了。

在加利利湖邊治病

29 耶穌離開那地方,來到加利利湖邊[n],上了山坐在那裡。 30 有一大群人來到他面前,帶著瘸腿的、瞎眼的、殘疾的、聾啞的還有許多其他人,把他們放在耶穌腳前;耶穌就使他們痊癒了。 31 結果眾人看見聾啞的說話,殘疾的康復,瘸腿的行走,瞎眼的看見,都感到驚奇,就榮耀以色列的神。

使四千人吃飽

32 耶穌召來他的門徒們,說:「我憐憫這群人,因為他們與我在一起已經三天了,也沒有什麼東西吃。我不願意讓他們餓著肚子回去,恐怕他們在路上暈倒。」

33 門徒們說:「我們在曠野,從哪裡得這麼多的食物讓這麼大一群人吃飽呢?」

34 耶穌問他們:「你們有多少餅?」

他們回答說:「七個,還有幾條小魚。」

35 耶穌就吩咐眾人坐在地上, 36 於是拿起這七個餅和幾條小魚,祝謝以後,掰開,不斷遞給門徒們,他們又分給眾人。 37 大家都吃了,並且吃飽了。然後,他們把剩下的碎塊收拾起來,裝滿了七個筐子。 38 吃的人,不算婦女和孩子,就有四千。 39 耶穌遣散了人群以後,就上了船,來到茉加丹[o]地區。

Footnotes

  1. 馬太福音 15:2 飯——原文直譯「餅」。
  2. 馬太福音 15:4 《出埃及記》20:12;《申命記》5:16。
  3. 馬太福音 15:4 《出埃及記》21:17;《利未記》20:9。
  4. 馬太福音 15:6 父母——有古抄本作「父親」。
  5. 馬太福音 15:6 神的話語——或譯作「神的道」。
  6. 馬太福音 15:6 話語——有古抄本作「命令」。
  7. 馬太福音 15:8 有古抄本附「用口親近我,」。
  8. 馬太福音 15:9 他們把人的規條當做教義教導人——或譯作「他們教導的教義是人的規條」。
  9. 馬太福音 15:9 《以賽亞書》29:13。
  10. 馬太福音 15:12 很反感——原文直譯「被絆倒了」。
  11. 馬太福音 15:14 給瞎子領路的瞎子——有古抄本作「瞎子的領路人」。
  12. 馬太福音 15:22 大衛的後裔——或譯作「大衛之子」。
  13. 馬太福音 15:28 信心——指「對耶穌基督的信心」。
  14. 馬太福音 15:29 湖——原文直譯「海」。
  15. 馬太福音 15:39 茉加丹——有古抄本作「茉大拉」。

传统与诫命

15 有几个法利赛人和律法教师从耶路撒冷来质问耶稣: “为什么你的门徒吃饭前不行洗手礼,破坏祖先的传统呢?”

耶稣回答说:“为什么你们拘守传统而违背上帝的诫命呢? 上帝说,‘要孝敬父母’,又说,‘咒骂父母的,必被处死。’ 你们却说,‘人如果把供养父母的钱奉献给上帝, 他就不必供养父母。’你们这是用传统来废掉上帝的诫命。 你们这些伪君子,以赛亚指着你们说的预言一点不错,

“‘这些人嘴上尊崇我,
心却远离我,
他们的教导无非是人的规条,
他们敬拜我也是枉然。’”

10 耶稣召集了众人,对他们说:“你们要听,也要明白。 11 入口的东西不会使人污秽,从口中出来的才会使人污秽。”

12 门徒上前对祂说:“你知道吗?法利赛人听见你的话很反感。”

13 耶稣回答说:“凡不是我天父栽种的都要被连根拔起来。 14 随便他们吧!他们是瞎眼的向导。瞎子给瞎子领路,二人都会掉进坑里。”

15 彼得对耶稣说:“请给我们解释一下这个比喻。”

16 耶稣说:“你们还不明白吗? 17 岂不知入口的东西都是进到肚子里,然后排泄到厕所里吗? 18 可是,从口中出来的乃是发自内心,会使人污秽。 19 因为从心里出来的有恶念、谋杀、通奸、淫乱、偷盗、假见证和毁谤, 20 这些东西才使人污秽。不洗手吃饭并不会使人污秽。”

迦南妇人的信心

21 耶稣从那里退到泰尔和西顿境内。 22 那地方有个迦南的妇人前来大声恳求耶稣:“主啊!大卫的后裔啊!可怜我吧!我的女儿被鬼附身,受尽折磨!” 23 耶稣却一言不发。门徒上前求祂说:“请让她走吧!她老是在后面喊叫。”

24 耶稣说:“我奉差遣只是来寻找以色列家迷失的羊。”

25 那妇人上前跪下,说:“主啊!求你帮帮我吧!”

26 耶稣答道:“把儿女的食物丢给狗吃,不合适。”

27 妇人说:“主啊,不错,可是狗也吃主人饭桌上掉下来的碎渣呀!”

28 耶稣说:“妇人,你的信心真大!我答应你的要求。”就在那一刻,她女儿就好了。

耶稣使四千人吃饱

29 耶稣离开那里,来到加利利湖边,上了山,在那里坐下。 30 大群的人把瘸子、瞎子、残疾的、哑巴及许多别的病人带来,放在祂脚前,祂就治好了他们。 31 大家看见哑巴说话,残疾的复原,瘸子走路,瞎子看见,都很惊奇,就赞美以色列的上帝。

32 耶稣把门徒召集过来,对他们说:“我怜悯这些人,他们跟我在一起已经三天,没有任何吃的。我不愿让他们饿着肚子回去,以免他们在路上体力不支。”

33 门徒说:“在这荒野,我们到哪里找足够的食物给这么多人吃呢?”

34 耶稣问:“你们有多少饼?”

门徒答道:“七个,还有几条小鱼。”

35 耶稣便吩咐大家坐在地上。 36 祂拿着那七个饼和几条鱼祝谢后,掰开,递给门徒,门徒再分给大家。 37 大家都吃了,并且吃饱了,剩下的零碎装满了七个筐子。 38 当时吃饭的,除了妇女和小孩,共有四千男人。 39 随后,耶稣叫众人散去,自己坐船去了马加丹地区。

Human Traditions and God’s Commandments

15 Then Pharisees and scribes came to Jesus from Jerusalem, saying, “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat a meal.”[a] So he answered and[b] said to them, “Why do you also break the commandment of God because of your tradition? For God said, ‘Honor your[c] father and your[d] mother,’[e] and ‘The one who speaks evil of father or mother must certainly die[f].’[g] But you say, ‘Whoever says to his[h] father or his[i] mother, “Whatever benefit you would have received[j] from me is a gift to God,” need not honor his father,’[k] and you make void the word of God for the sake of your tradition. Hypocrites! Isaiah correctly prophesied about you saying,

‘This people honors me with their[l] lips,
    but their heart is far, far away from me,
and they worship me in vain,
    teaching as doctrines the commandments of men.’”[m]

Defilement from Within

10 And summoning the crowd, he said to them, “Hear and understand: 11 It is not what goes into the mouth that defiles a person, but what comes out of the mouth—this defiles a person.” 12 Then the disciples came and[n] said to him, “Do you know that the Pharisees were offended when they[o] heard this saying?” 13 And he answered and[p] said, “Every plant that my heavenly Father did not plant will be uprooted. 14 Let[q] them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit.” 15 But Peter answered and[r] said to him, “Explain this parable to us.” 16 But he said, “Are you also still without understanding? 17 Do you not understand that everything that enters into the mouth goes into the stomach and is evacuated into the latrine? 18 But the things that come out of the mouth come from the heart, and these defile the person. 19 For from the heart come evil plans, murder, adultery, sexual immorality, theft, false witness, abusive speech. 20 These are the things that defile a person. But eating with unwashed hands does not defile a person!”

A Canaanite Woman’s Great Faith

21 And departing from there, Jesus went away to the region of Tyre and Sidon. 22 And behold, a Canaanite woman from that district came and cried out, saying, “Have mercy on me, Lord, Son of David! My daughter is severely possessed by a demon!” 23 But he did not answer her a word. And his disciples came up and[s] asked him, saying, “Send her away, because she is crying out after us!” 24 But he answered and[t] said, “I was not sent except to the lost sheep of the house of Israel.” 25 But she came and[u] knelt down before him, saying, “Lord, help me!” 26 And he answered and[v] said, “It is not right to take the children’s bread and throw it[w] to the dogs!” 27 So she said, “Yes, Lord, for even the dogs eat the crumbs that fall from their master’s table.” 28 Then Jesus answered and said to her, “O woman, your faith is great! Let it be done for you as you want.” And her daughter was healed from that hour.

Many Others Healed in Galilee

29 And departing from there, Jesus went along the Sea of Galilee, and he went up on the mountain and[x] was sitting there. 30 And large crowds came to him, having with them the mute, blind, lame, crippled,[y] and many others, and they put them down at his feet, and he healed them. 31 So then the crowd was astonished when they[z] saw the mute speaking, the crippled healthy, and the lame walking, and the blind seeing, and they praised the God of Israel.

The Feeding of Four Thousand

32 And Jesus summoned his disciples and[aa] said, “I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat, and I do not want to send them away hungry lest they give out on the way.” 33 And the disciples said to him, “Where in this desolate place can we get[ab] so much bread that such a great crowd could be satisfied?” 34 And Jesus said to them, “How many loaves do you have?” So they said, “Seven, and a few little fish.” 35 And commanding the crowd to recline for a meal on the ground, 36 he took the seven loaves and the fish and after he[ac] had given thanks, he broke them[ad] and began giving[ae] them[af] to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven baskets full. 38 Now those who ate were four thousand men, in addition to women and children. 39 And after he[ag] sent away the crowds, he got into the boat and went to the region of Magadan.

Footnotes

  1. Matthew 15:2 Literally “bread”
  2. Matthew 15:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  3. Matthew 15:4 Literally “the”; the Greek article is used here as a possessive pronoun
  4. Matthew 15:4 Literally “the”; the Greek article is used here as a possessive pronoun
  5. Matthew 15:4 A quotation from Exod 20:12; Deut 5:16
  6. Matthew 15:4 Literally “let him die the death”
  7. Matthew 15:4 A quotation from Exod 21:17; Lev 20:9
  8. Matthew 15:5 Literally “the”; the Greek article is used here as a possessive pronoun
  9. Matthew 15:5 Literally “the”; the Greek article is used here as a possessive pronoun
  10. Matthew 15:5 Literally “you would have been benefited”
  11. Matthew 15:6 Most later manuscripts add “or his mother”
  12. Matthew 15:8 Literally “the”; the Greek article is used here as a possessive pronoun
  13. Matthew 15:9 A quotation from Isa 29:13
  14. Matthew 15:12 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  15. Matthew 15:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  16. Matthew 15:13 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  17. Matthew 15:14 Or “Depart from”
  18. Matthew 15:15 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  19. Matthew 15:23 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  20. Matthew 15:24 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  21. Matthew 15:25 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  22. Matthew 15:26 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  23. Matthew 15:26 Here the direct object is supplied from context in the English translation
  24. Matthew 15:29 Here “and” is supplied because the previous participle (“went up”) has been translated as a finite verb
  25. Matthew 15:30 Some manuscripts have “the lame, blind, crippled, mute”
  26. Matthew 15:31 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  27. Matthew 15:32 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  28. Matthew 15:33 Literally “for us”
  29. Matthew 15:36 Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
  30. Matthew 15:36 Here the direct object is supplied from context in the English translation
  31. Matthew 15:36 The imperfect tense has been translated as ingressive here (“began giving”)
  32. Matthew 15:36 Here the direct object is supplied from context in the English translation
  33. Matthew 15:39 Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal

15 Tunc accesserunt ad eum ab Jerosolymis scribae et pharisaei, dicentes:

Quare discipuli tui transgrediuntur traditionem seniorum? non enim lavant manus suas cum panem manducant.

Ipse autem respondens ait illis: Quare et vos transgredimini mandatum Dei propter traditionem vestram? Nam Deus dixit:

Honora patrem, et matrem: et, Qui maledixerit patri, vel matri, morte moriatur.

Vos autem dicitis: Quicumque dixerit patri, vel matri: Munus, quodcumque est ex me, tibi proderit:

et non honorificabit patrem suum, aut matrem suam: et irritum fecistis mandatum Dei propter traditionem vestram.

Hypocritae, bene prophetavit de vobis Isaias, dicens:

Populus hic labiis me honorat: cor autem eorum longe est a me.

Sine causa autem colunt me, docentes doctrinas et mandata hominum.

10 Et convocatis ad se turbis, dixit eis: Audite, et intelligite.

11 Non quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.

12 Tunc accedentes discipuli ejus, dixerunt ei: Scis quia pharisaei audito verbo hoc, scandalizati sunt?

13 At ille respondens ait: Omnis plantatio, quam non plantavit Pater meus caelestis, eradicabitur.

14 Sinite illos: caeci sunt, et duces caecorum; caecus autem si caeco ducatum praestet, ambo in foveam cadunt.

15 Respondens autem Petrus dixit ei: Edissere nobis parabolam istam.

16 At ille dixit: Adhuc et vos sine intellectu estis?

17 Non intelligitis quia omne quod in os intrat, in ventrem vadit, et in secessum emittitur?

18 Quae autem procedunt de ore, de corde exeunt, et ea coinquinant hominem:

19 de corde enim exeunt cogitationes malae, homicidia, adulteria, fornicationes, furta, falsa testimonia, blasphemiae:

20 haec sunt, quae coinquinant hominem. Non lotis autem manibus manducare, non coinquinat hominem.

21 Et egressus inde Jesus secessit in partes Tyri et Sidonis.

22 Et ecce mulier chananaea a finibus illis egressa clamavit, dicens ei: Miserere mei, Domine fili David: filia mea male a daemonio vexatur.

23 Qui non respondit ei verbum. Et accedentes discipuli ejus rogabant eum dicentes: Dimitte eam: quia clamat post nos.

24 Ipse autem respondens ait: Non sum missus nisi ad oves, quae perierunt domus Israel.

25 At illa venit, et adoravit eum, dicens: Domine, adjuva me.

26 Qui respondens ait: Non est bonum sumere panem filiorum, et mittere canibus.

27 At illa dixit: Etiam Domine: nam et catelli edunt de micis quae cadunt de mensa dominorum suorum.

28 Tunc respondens Jesus, ait illi: O mulier, magna est fides tua: fiat tibi sicut vis. Et sanata est filia ejus ex illa hora.

29 Et cum transisset inde Jesus, venit secus mare Galilaeae: et ascendens in montem, sedebat ibi.

30 Et accesserunt ad eum turbae multae, habentes secum mutos, caecos, claudos, debiles, et alios multos: et projecerunt eos ad pedes ejus, et curavit eos,

31 ita ut turbae mirarentur, videntes mutos loquentes, claudos ambulantes, caecos videntes: et magnificabant Deum Israel.

32 Jesus autem, convocatis discipulis suis, dixit: Misereor turbae, quia triduo jam perseverant mecum, et non habent quod manducent: et dimittere eos jejunos nolo, ne deficiant in via.

33 Et dicunt ei discipuli: Unde ergo nobis in deserto panes tantos, ut saturemus turbam tantam?

34 Et ait illis Jesus: Quot habetis panes? At illi dixerunt: Septem, et paucos pisciculos.

35 Et praecepit turbae ut discumberent super terram.

36 Et accipiens septem panes, et pisces, et gratias agens, fregit, et dedit discipulis suis, et discipuli dederunt populo.

37 Et comederunt omnes, et saturati sunt. Et quod superfuit de fragmentis, tulerunt septem sportas plenas.

38 Erant autem qui manducaverunt quatuor millia hominum, extra parvulos et mulieres.

39 Et, dimissa turba, ascendit in naviculam: et venit in fines Magedan.