赦罪與治病

過了些日子,耶穌又進了迦百農。人們聽說他在房子[a]裡, 許多人就聚集,甚至連門前都沒有空處了。於是耶穌就向他們講道。 這時候,一些人帶了一個癱瘓的人來到耶穌那裡,是被四個人抬來的; 但由於人多,無法抬到耶穌面前[b],他們就把耶穌上方的屋頂拆了。拆通之後,就把躺在墊子上那癱瘓的人縋了下去。

耶穌看見他們的信心,就對癱瘓的人說:「孩子,你的罪孽被赦免了。」

可是,有一些經文士坐在那裡,心裡想: 「這個人怎麼這樣說話呢?他說褻瀆的話!除了神一位之外,誰能赦免罪呢?」

耶穌靈裡立刻知道他們心裡這樣想,就對他們說:「你們心裡為什麼想這些事呢? 對這癱瘓的人說『你的罪孽被赦免了』,或說『你起來,拿起墊子走路』,哪一樣更容易呢? 10 不過為要使你們知道人子在地上有赦免罪的權柄——」耶穌就對癱瘓的人說: 11 「我吩咐你:起來,拿起你的墊子,回家去吧!」

12 那個人就立刻起來,拿起墊子在大家面前出去了。結果大家都驚訝,就榮耀神,說:「我們從來沒有見過這樣的事。」

呼召馬太

13 後來,耶穌又出去,到了加利利湖邊[c]。眾人都來到他那裡,他就教導他們。 14 耶穌往前走,看見亞勒腓的兒子利未[d]在稅關坐著。耶穌對他說:「你跟從我!」利未就站起來,跟從了耶穌。

與罪人吃飯

15 耶穌在利未家裡坐席的時候,許多稅吏和罪人與耶穌及他的門徒們一同坐席,因為有許多這樣的人也跟隨了耶穌。 16 有些法利賽派的經文士[e]見耶穌與罪人和稅吏一起吃飯,就對耶穌的門徒們說:「他怎麼與那些稅吏和罪人一起吃飯[f]呢?」

17 耶穌聽見了,就對他們說:「健康的人不需要醫生,有病的人才需要。我來不是要召喚義人,而是要召喚罪人[g]。」

禁食的問題

18 約翰的門徒們和法利賽[h]正禁食的時候,有些人來問耶穌:「為什麼約翰的門徒們和法利賽人的門徒們都禁食,而你的門徒們卻不禁食呢?」

19 耶穌對他們說:「新郎與賓客[i]在一起的時候,難道賓客能禁食嗎?只要他們與新郎在一起,他們就不能禁食。 20 可是日子將要來到:當新郎從他們中間被帶走的時候,他們那時——在那一天就要禁食了。 21 沒有人把沒縮過水的布塊補在舊衣服上。否則所補上的新布會扯壞舊衣服,造成更大的裂口。 22 同樣,也沒有人把新酒裝在舊皮袋裡,否則酒[j]會脹破皮袋,酒和皮袋都糟蹋了[k]。因此,新酒必須裝[l]在新皮袋裡。」

安息日的主

23 有一次在安息日,耶穌從麥田經過,他的門徒們開始邊走邊摘麥穗。 24 有些法利賽人對耶穌說:「你看,他們為什麼做安息日不可以做的事呢?」

25 耶穌對他們說:大衛和那些與他在一起的人飢餓缺乏時所做的事,難道你們從來沒有讀過嗎? 26 亞比亞達任大祭司的時候,他難道不是進了神的殿[m],吃了陳設餅,還分給與他在一起的人嗎?這餅除了祭司,誰都不可以吃。」 27 接著,耶穌對他們說:「安息日是為人而存在的,人不是為安息日而存在的。 28 所以,人子是主,也是安息日的主。」

Footnotes

  1. 馬可福音 2:1 房子——或譯作「家」。
  2. 馬可福音 2:4 抬到耶穌面前——有古抄本作「靠近他(耶穌)」。
  3. 馬可福音 2:13 湖——原文直譯「海」。
  4. 馬可福音 2:14 利未——就是「馬太」。
  5. 馬可福音 2:16 有些法利賽派的經文士——有古抄本作「有些經文士和法利賽人」。
  6. 馬可福音 2:16 吃飯——有古抄本作「吃喝」。
  7. 馬可福音 2:17 有古抄本附「來悔改」。
  8. 馬可福音 2:18 法利賽人——有古抄本作「法利賽人的門徒們」。
  9. 馬可福音 2:19 賓客——或譯作「伴郎」;原文直譯「新房之子」。
  10. 馬可福音 2:22 酒——有古抄本作「新酒」。
  11. 馬可福音 2:22 酒和皮袋都糟蹋了——有古抄本作「酒會流出來,皮袋也會糟蹋了」。
  12. 馬可福音 2:22 有古抄本沒有「必須裝」。
  13. 馬可福音 2:26 殿——原文直譯「家」。

A Paralytic Healed

And when he[a] entered again into Capernaum after some days, it became known that he was at home. And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them. And they came bringing to him a paralytic, carried by four of them. And when[b] they were not able to bring him[c] to him because of the crowd, they removed the roof where he was. And after[d] digging through, they lowered the stretcher on which the paralytic was lying. And when[e] Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.”

Now some of the scribes were sitting there and reasoning in their hearts, “Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?” And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, “Why are you considering these things in your hearts? Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say ‘Get up and pick up your stretcher and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic— 11 “I say to you, get up, pick up your stretcher, and go to your home.” 12 And he got up and immediately picked up his[f] stretcher and[g] went out in front of them all, so that they were all amazed and glorified God, saying, “We have never seen anything[h] like this!”

Levi Called to Follow Jesus

13 And he went out again beside the sea,[i] and all the crowd was coming to him, and he began to teach[j] them. 14 And as he[k] was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and[l] followed him.

15 And it happened that he was dining[m] in his house, and many tax collectors and sinners were dining with[n] Jesus and his disciples, for there were many and they were following him. 16 And the scribes of the Pharisees, when they[o] saw that he was eating with sinners and tax collectors, began to say[p] to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when[q] Jesus heard it[r], he said to them, “Those who are healthy do not have need of a physician, but those who are sick.[s] I have not come to call the righteous, but sinners.”

On Fasting

18 And John’s disciples and the Pharisees were fasting, and they came and said to him, “Why[t] do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “The bridegroom’s attendants[u] are not able to fast while the bridegroom is with them, are they?[v] As long a time as they have the bridegroom with them, they are not able to fast. 20 But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a patch of unshrunken cloth on an old garment. Otherwise[w] the patch pulls away from it—the new from the old—and the tear becomes worse. 22 And no one puts new wine into old wineskins. Otherwise[x] the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”

Plucking Grain on the Sabbath

23 And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while[y] plucking off the heads of grain. 24 And the Pharisees began to say[z] to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25 And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry— 26 how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it[aa] to those who were with him?” 27 And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28 So then, the Son of Man is lord even of the Sabbath.”

Footnotes

  1. Mark 2:1 Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
  2. Mark 2:4 Here “when” is supplied as a component of the participle (“able”) which is understood as temporal
  3. Mark 2:4 Here the direct object is supplied from context in the English translation
  4. Mark 2:4 Here “after” is supplied as a component of the participle (“digging through”) which is understood as temporal
  5. Mark 2:5 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Mark 2:12 Literally “the”; the Greek article is used here as a possessive pronoun
  7. Mark 2:12 Here “and” is supplied because the previous participle (“picked up”) has been translated as a finite verb
  8. Mark 2:12 Here the direct object is supplied from context in the English translation
  9. Mark 2:13 That is, the Sea of Galilee
  10. Mark 2:13 The imperfect tense has been translated as ingressive here (“began to teach”)
  11. Mark 2:14 Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal
  12. Mark 2:14 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  13. Mark 2:15 Literally “was reclining for a meal”
  14. Mark 2:15 Literally “were reclining at table with”
  15. Mark 2:16 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  16. Mark 2:16 The imperfect tense has been translated as ingressive here (“began to say”)
  17. Mark 2:17 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  18. Mark 2:17 Here the direct object is supplied from context in the English translation
  19. Mark 2:17 Literally “having badly”
  20. Mark 2:18 Literally “for what” reason
  21. Mark 2:19 Literally “the sons of the bridal chamber”
  22. Mark 2:19 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they
  23. Mark 2:21 Literally “but if not”
  24. Mark 2:22 Literally “but if not”
  25. Mark 2:23 Here “while” is supplied as a component of the participle (“picking”) which is understood as temporal
  26. Mark 2:24 The imperfect tense has been translated as ingressive here (“began to say”)
  27. Mark 2:26 Here the direct object is supplied from context in the English translation