馬可福音 12
Chinese Standard Bible (Traditional)
葡萄園主的比喻
12 耶穌開始用比喻對他們說:「有一個人栽種了一個葡萄園,四面圍上籬笆,挖了一個榨酒池,蓋了一座守望樓,然後把葡萄園租給一些農夫,就出外旅行。 2 到了收穫的[a]季節,他就派了一個奴僕到那些農夫那裡去,好從他們收取葡萄園的果子。 3 但他們抓住那奴僕,打了他,叫他空手回去。 4 園主又派另一個奴僕到他們那裡去。那些農夫[b]打傷了他的頭,並且侮辱他[c]。 5 園主再派另一個去,他們把他殺了。另派了許多去,有的被打,有的被殺。
6 「那園主還有一位——是他的愛子。最後他差派兒子到他們那裡,說:『他們一定會尊重我的兒子。』
7 「可是那些農夫彼此說:『這是繼承人。來,我們把他殺了,那繼業就歸我們了。』 8 於是他們抓住他,把他殺了,並扔出葡萄園外。
9 「那麼,葡萄園的主人會做什麼呢?他會來除滅那些農夫,把葡萄園交給別人。 10 你們難道也沒有讀過這段經文嗎?
『工匠所棄絕的石頭,
它已經成了房角的頭塊石頭;
11 這是主所成就的,
在我們眼中實在奇妙!』[d]」
12 祭司長們、律法師們和長老們知道這比喻是針對他們而說的,就想拘捕耶穌。可是他們怕民眾,於是離開耶穌走了。
神與凱撒
13 後來,他們派了一些法利賽人和希律黨的人到耶穌那裡,要找話柄來陷害他。 14 那些人來對耶穌說:「老師,我們知道你是真誠的。你不顧忌任何人,因為你不看人的情面,而是按真理教導神的道[e]。請問,向凱撒納稅,可以不可以呢?我們該交還是不該交呢?」
15 耶穌看出他們的假意,就對他們說:「你們為什麼試探我呢?拿一個銀幣[f]來給我看。」 16 他們就拿來了。耶穌問他們:「這是誰的像和名號?」
他們回答說:「是凱撒的。」
17 耶穌對他們說:「凱撒的歸給凱撒;神的歸給神。」這使他們感到驚奇。
撒都該人與復活
18 接著,撒都該人來到耶穌那裡,他們一向說沒有復活的事。他們問耶穌,說: 19 「老師,摩西為我們寫道:如果一個人的兄弟死了,撇下妻子而沒有留下孩子,他就應該娶這婦人,為兄弟留後裔。[g] 20 曾經有兄弟七人,第一個娶了妻子,死去了,沒有留下後裔。 21 第二個娶了這寡婦,也死了,沒有留下後裔。第三個也一樣。 22 結果,兄弟七個都[h]沒有留下後裔。到了最後,這婦人也死了。 23 既然這七個人都娶過她為妻,在復活的時候,當他們復活了[i],她將是誰的妻子呢?」
24 耶穌說:「你們之所以錯了,不就是因為你們不明白經上的話,也不明白神的大能嗎? 25 當人從死人中復活以後,他們既不娶也不嫁,而是像諸天之上的天使一樣。 26 關於死人復活的事,你們難道沒有讀過摩西書『荊棘篇』上,神怎樣對摩西說的嗎?神說『我是亞伯拉罕的神、以撒的神、雅各的神。』[j] 27 神不是死人的神,而是活人的神[k]。你們完全錯了!」
最重要的誡命
28 有一個經文士前來,聽見他們辯論,見耶穌回答得好,就問耶穌:「所有的誡命中,哪一條是最重要的呢?」
29 耶穌回答:「[l]最重要的是:
31 「其次就是『要愛鄰如己。』[p]沒有別的誡命比這兩條更大的了。」
32 那經文士就對耶穌說:「不錯,老師,你真的講了:神只有一位,除他以外沒有別的神。 33 以全心、全智、[q]全力來愛神,並且要愛鄰如己,這是比所有的燔祭和各種祭祀都重要的。」
34 耶穌見他回答得有智慧,就對他說:「你離神的國不遠了。」於是,沒有人敢再質問耶穌了。
有關基督的問題
35 耶穌在聖殿裡教導人的時候問:「經文士們怎麼說基督是大衛的後裔呢? 36 大衛藉著聖靈,自己說過:
37 大衛自己稱基督為『主』,基督又怎麼會是大衛的後裔呢?」那一大群人都樂意聽耶穌講說。
要防備經文士
38 耶穌在他的教導中說:「你們要當心經文士們。他們喜歡穿著長袍走來走去,喜歡街市上的致敬問候, 39 又喜歡會堂裡的首位、宴席中的上座。 40 他們侵吞寡婦的家產,又假意做很長的禱告。這些人將受到更重的懲罰[t]。」
寡婦的奉獻
41 耶穌面對奉獻箱坐著,看眾人怎樣把錢投入奉獻箱裡。許多富有的人投進了很多錢。 42 有一個窮寡婦來,投進兩個小錢[u],值一個銅幣[v]。 43 耶穌把他的門徒們召來,對他們說:「我確實地告訴你們:這窮寡婦所投入奉獻箱的,比所有的人投的更多。 44 因為大家是從自己的富餘中拿出來投進去;而這寡婦是從自己的缺乏中,把她所擁有的一切,就是她全部的養生費用都投進去了。」
Footnotes
- 馬可福音 12:2 收穫的——輔助詞語。
- 馬可福音 12:4 有古抄本附「用石頭砸他,」。
- 馬可福音 12:4 有古抄本附「把他趕了回去」。
- 馬可福音 12:11 《詩篇》118:22-23。
- 馬可福音 12:14 道——或譯作「路」。
- 馬可福音 12:15 銀幣——原文為「得拿利」。1得拿利=約1日工資的羅馬銀幣。
- 馬可福音 12:19 《申命記》25:5。
- 馬可福音 12:22 有古抄本附「娶過她,而」。
- 馬可福音 12:23 有古抄本沒有「當他們復活以後」。
- 馬可福音 12:26 《出埃及記》3:6,15-16。
- 馬可福音 12:27 有古抄本沒有「神」。
- 馬可福音 12:29 有古抄本附「所有誡命中」。
- 馬可福音 12:29 《申命記》6:4。
- 馬可福音 12:30 《申命記》6:5;《約書亞記》22:5。
- 馬可福音 12:30 有古抄本附「這是最重要的誡命。」
- 馬可福音 12:31 《利未記》19:18。
- 馬可福音 12:33 有古抄本附「全靈、」。
- 馬可福音 12:36 有古抄本附「做腳凳」。
- 馬可福音 12:36 《詩篇》110:1。
- 馬可福音 12:40 懲罰——或譯作「審判」。
- 馬可福音 12:42 兩個小錢——原文為「2雷普頓」。1雷普頓=約1/128日工資的希臘小銅幣。
- 馬可福音 12:42 銅幣——原文為「柯錐特」。1柯錐特=約1/64日工資的羅馬銅幣。
Mark 12
Darby Translation
12 And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.
2 And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.
3 But they took him, and beat [him], and sent [him] away empty.
4 And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.
5 And [again] he sent another, and him they killed; and many others, beating some and killing some.
6 Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son.
7 But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.
8 And they took him and killed him, and cast him forth out of the vineyard.
9 What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
10 Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:
11 this is of [the] Lord, and it is wonderful in our eyes?
12 And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.
13 And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.
14 And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?
15 Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [it].
16 And they brought [it]. And he says to them, Whose [is] this image and superscription? And they said to him, Caesar's.
17 And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.
18 And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,
19 Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
20 There were seven brethren; and the first took a wife, and dying did not leave seed;
21 and the second took her and died, and neither did he leave seed; and the third likewise.
22 And the seven [took her and] did not leave seed. Last of all the woman also died.
23 In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?
24 And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?
25 For when they rise from among [the] dead they neither marry, nor are given in marriage, but are as angels [who are] in the heavens.
26 But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, *I* [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of [the] dead, but of [the] living. *Ye* therefore greatly err.
28 And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?
29 And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;
30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is [the] first commandment.
31 And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.
32 And the scribe said to him, Right, teacher; thou hast spoken according to [the] truth. For he is one, and there is none other besides him;
33 and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
34 And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.
35 And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?
36 [for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet.
37 David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.
38 And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,
39 and first seats in the synagogues, and first places at suppers;
40 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
41 And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.
42 And a poor widow came and cast in two mites, which is a farthing.
43 And having called his disciples to [him] he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
44 for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
Mark 12
EasyEnglish Bible
Jesus tells a story about a garden
12 Then Jesus began to speak again to the important Jews. He told them stories. He said, ‘There was a man who made a garden. He planted vines to grow grapes there. He built a wall around the garden. He dug a hole in the ground where he could make the grapes into wine. He also built a tall building to watch over the garden.[a] He found some farmers who would work in the garden for him. Then he went away to another country.[b]
2 At the time for the harvest, the man sent a servant to speak to the farmers.[c] He wanted them to give him some fruit from the garden. 3 But the farmers took hold of the servant and they hit him with sticks. They sent him away with nothing. 4 So the man sent another servant to the farmers. They also hit this servant on the head, and they did other bad things to him. 5 The man then sent another servant, but the farmers killed this servant. He sent many other servants to them. The farmers hit some of these servants with sticks and they killed other servants.
6 The man had only one person that he could still send. This was his own son. The man loved him very much.[d] So, last of all, he sent his son to the farmers. He thought, “The farmers will surely respect my son.”
7 But those farmers said to each other, “This is the son of our master. The garden will belong to him when his father dies. We should kill the son and then the garden will be ours.” 8 So the farmers took the son and they killed him. Then they threw his dead body out of the garden.’[e]
9 Jesus then asked, ‘What will the master of the garden do then? I tell you, he will come and he will kill those farmers. Then he will give the garden to other people to take care of it. 10 I am sure that you have read these words in the Bible:[f]
“The builders refused to use a certain stone. [g]
They thought that it had no value.
But now that stone has become the most important stone at the corner of the building.
11 The Lord God did this.
And we can see that he did something great.” ’
12 The Jewish leaders knew that Jesus had told this story about them. They were the bad farmers in the story. So they wanted to take hold of Jesus. But they were afraid of the crowd. So they left him and they went away.
The Pharisees ask about the money that Caesar demanded
13 Then the leaders sent some Pharisees to Jesus. They also sent some men who were friends of King Herod. They tried to use Jesus' words to cause trouble for him. 14 These men came to Jesus and they said, ‘Teacher, we know that you only say true things. It does not matter to you what other people think. If someone is important, you do not change your answers to make them happy. You really do teach us what God wants us to do. Tell us, should we pay our taxes to the Roman ruler, Caesar? Is it right to give that money to him, or not?’
15 Jesus knew that those men were not honest. So he said, ‘You just ask that question to cause trouble for me. Now, bring me a coin. I want to see it.’ 16 So they brought a coin to him. Jesus asked them, ‘Whose picture is on this coin? Whose name is on it?’
They replied, ‘It is Caesar's picture and Caesar's name.’
17 Jesus then said to them, ‘So you should give to Caesar the things that belong to him. And give to God the things that belong to God.’
They were very surprised at his answer.
The Sadducees ask Jesus a question
18 Also, some Sadducees came to Jesus. Sadducees do not believe that anyone becomes alive again after they die.[h] They wanted to ask Jesus a question.
19 ‘Teacher,’ they said to him, ‘Moses wrote these things for us in the Bible: If a man dies without children, his brother must marry the man's wife. Then their children will be called the children of the brother who died. 20 But once there were seven brothers. The oldest brother married a woman. But he died before they had any children. 21 So the second brother married her. He also died without children. Then the third brother married this woman. 22 And the same thing happened to all seven brothers. They all died but they had no children. After all this, the woman also died. 23 You teach that at some time dead people will become alive again. On that day, whose wife will that woman be? She had married all seven of those brothers.’
24 Jesus said to the Sadducees, ‘You are very wrong. This is because you do not know the Bible. And you do not know how powerful God is. 25 All people who have died will become alive again one day. But then men and women will not marry. They will not have husbands or wives. Instead, they will be like the angels in heaven. 26 But God does make dead people alive again! You have read what Moses wrote about the bush in the wilderness. There, God said to Moses, “I am the God of Abraham. I am the God of Isaac. And I am the God of Jacob.”[i] 27 God is not the God of people who are dead. He is the God of people who are alive. So you see, you are very wrong.’
Jesus teaches people about the most important rule
28 One of the teachers of God's Law came near to the group of people. He heard Jesus speaking with the leaders. The teacher knew that Jesus had answered them well. So then the teacher asked Jesus, ‘Which rule is the most important among God's Laws?’
29 Jesus replied, ‘This rule is the most important rule: “Listen, Israel's people! The Lord alone is our God. There is no other Lord. 30 Love the Lord, your God completely. Love him with all your mind and with all your strength. Love him in everything that you think and you do.”[j] 31 The second most important rule is this: “You should love other people as much as you love yourself.” No other rules are as important as these two.’
32 The teacher of God's Law said to Jesus, ‘Teacher, you have answered well. You are right to say that the Lord is the only God. And there is no other God except him. 33 We must love him completely, with all our mind and with all our strength. We must also love other people as much as we love ourselves. This is more important than all the gifts or animals that we could offer to God.’
34 Jesus heard that the man had answered well. So Jesus said to him, ‘You are almost ready for God to rule in your life.’ After that, everybody was afraid to ask Jesus any more questions.
Jesus teaches the people about the Messiah
35 Jesus was teaching people in the yard at the temple. He said, ‘The teachers of God's Law say that the Messiah is King David's son.[k] What do you think about that? 36 The Holy Spirit helped David himself to say:[l]
“The Lord God said to my Lord:
Sit at my right side until I win against your enemies.
The you will be able to put your feet on them.”[m]
37 In these words, David himself calls the Messiah his Lord. So can you really say that the Messiah is David's son?’[n]
The large crowd liked to listen to the things that Jesus was saying. It made them happy.
38 As Jesus was teaching the people, he said, ‘Be careful not to do the same as the teachers of God's Law. They want people to think that they are important. So they walk about in beautiful long clothes. They like people to praise them in the market place. 39 They want to sit in the best seats in the meeting places. They choose the most important places at special meals. 40 But these men take things away from women after their husbands have died, even their houses. Then they pray for a long time so that other people will praise them. Because they do these things, God will punish those men much more than other people.’
Jesus talks about people who give to God
41 Many people were giving their gifts for the temple. There was a box for money there. People threw their coins into it. Jesus sat near the box and he watched them. Many rich people put a lot of money into the box. 42 But then a woman came there. Her husband had died and she was very poor. She put two small coins that had only a little value into the box.
43 Jesus asked his disciples to come to him. He said to them, ‘I tell you this: This poor woman has put a better gift into the box than all the other people have put in there. 44 All those rich people have plenty of money. They only put a small part of that into the box. But this woman has almost nothing. She put in all the money that she had. That was all the money that she needed to live.’
Footnotes
- 12:1 From a tall building, someone could watch for any animals or bad people who were coming to the garden.
- 12:1 In this story, the man was like God. The garden was like Israel, and the farmers were like the leaders in Israel.
- 12:2 The servants that the master sent to the field were like the prophets.
- 12:6 The master's son was like Jesus.
- 12:8 The farmers were cruel to the man's servants because the farmers did not want to obey the man. They killed his son for the same reason. They are like people who do not want to obey God. God may give them many chances to change their minds. But if they do not obey God, he will certainly punish them in the end.
- 12:10 See Psalms 118:22-23.
- 12:10 The stone is like Jesus. The leaders did not think that he was important. But God decided that Jesus was important. In the end, he will rule over everybody and over everything.
- 12:18 The Sadducees were a group of Jewish leaders. They taught that death was the end.
- 12:26 See Exodus 3:4-6.
- 12:30 See Deuteronomy 6:4-5; Joshua 22:5.
- 12:35 The Messiah was a special person that the Jews were waiting for. They believed that God would send him to save them.
- 12:36 See Psalms 110:1
- 12:36 In this verse the first time that David says ‘Lord’ he is talking about God. The second time that he says ‘Lord’ he is talking about Jesus, the Messiah.
- 12:37 Jesus explained a very important fact to the teachers of God's Law. Jesus is a man but he is also God.
Mark 12
Common English Bible
Parable of the tenant farmers
12 Jesus spoke to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a tower. Then he rented it to tenant farmers and took a trip. 2 When it was time, he sent a servant to collect from the tenants his share of the fruit of the vineyard. 3 But they grabbed the servant, beat him, and sent him away empty-handed. 4 Again the landowner sent another servant to them, but they struck him on the head and treated him disgracefully. 5 He sent another one; that one they killed. The landlord sent many other servants, but the tenants beat some and killed others. 6 Now the landowner had one son whom he loved dearly. He sent him last, thinking, They will respect my son. 7 But those tenant farmers said to each other, ‘This is the heir. Let’s kill him, and the inheritance will be ours.’ 8 They grabbed him, killed him, and threw him out of the vineyard.
9 “So what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others. 10 Haven’t you read this scripture, The stone that the builders rejected has become the cornerstone. 11 The Lord has done this, and it’s amazing in our eyes?”[a]
12 They wanted to arrest Jesus because they knew that he had told the parable against them. But they were afraid of the crowd, so they left him and went away.
A question about taxes
13 They sent some of the Pharisees and supporters of Herod to trap him in his words. 14 They came to him and said, “Teacher, we know that you’re genuine and you don’t worry about what people think. You don’t show favoritism but teach God’s way as it really is. Does the Law allow people to pay taxes to Caesar or not? Should we pay taxes or not?”
15 Since Jesus recognized their deceit, he said to them, “Why are you testing me? Bring me a coin. Show it to me.” 16 And they brought one. He said to them, “Whose image and inscription is this?”
“Caesar’s,” they replied.
17 Jesus said to them, “Give to Caesar what belongs to Caesar and to God what belongs to God.” His reply left them overcome with wonder.
A question about the resurrection
18 Sadducees, who deny that there is a resurrection, came to Jesus and asked, 19 “Teacher, Moses wrote for us that if a man’s brother dies, leaving a widow but no children, the brother must marry the widow and raise up children for his brother.[b] 20 Now there were seven brothers. The first one married a woman; when he died, he left no children. 21 The second married her and died without leaving any children. The third did the same. 22 None of the seven left any children. Finally, the woman died. 23 At the resurrection, when they all rise up, whose wife will she be? All seven were married to her.”
24 Jesus said to them, “Isn’t this the reason you are wrong, because you don’t know either the scriptures or God’s power? 25 When people rise from the dead, they won’t marry nor will they be given in marriage. Instead, they will be like God’s angels. 26 As for the resurrection from the dead, haven’t you read in the scroll from Moses, in the passage about the burning bush, how God said to Moses, I am the God of Abraham, the God of Isaac, and the God of Jacob?[c] 27 He isn’t the God of the dead but of the living. You are seriously mistaken.”
God’s most important command
28 One of the legal experts heard their dispute and saw how well Jesus answered them. He came over and asked him, “Which commandment is the most important of all?”
29 Jesus replied, “The most important one is Israel, listen! Our God is the one Lord, 30 and you must love the Lord your God with all your heart, with all your being, with all your mind, and with all your strength.[d] 31 The second is this, You will love your neighbor as yourself.[e] No other commandment is greater than these.”
32 The legal expert said to him, “Well said, Teacher. You have truthfully said that God is one and there is no other besides him. 33 And to love God with all of the heart, a full understanding, and all of one’s strength, and to love one’s neighbor as oneself is much more important than all kinds of entirely burned offerings and sacrifices.”
34 When Jesus saw that he had answered with wisdom, he said to him, “You aren’t far from God’s kingdom.” After that, no one dared to ask him any more questions.
Jesus corrects the legal experts
35 While Jesus was teaching in the temple, he said, “Why do the legal experts say that the Christ is David’s son? 36 David himself, inspired by the Holy Spirit, said, The Lord said to my lord, ‘Sit at my right side until I turn your enemies into your footstool.’[f] 37 David himself calls him ‘Lord,’ so how can he be David’s son?” The large crowd listened to him with delight.
38 As he was teaching, he said, “Watch out for the legal experts. They like to walk around in long robes. They want to be greeted with honor in the markets. 39 They long for places of honor in the synagogues and at banquets. 40 They are the ones who cheat widows out of their homes, and to show off they say long prayers. They will be judged most harshly.”
A poor widow’s contribution
41 Jesus sat across from the collection box for the temple treasury and observed how the crowd gave their money. Many rich people were throwing in lots of money. 42 One poor widow came forward and put in two small copper coins worth a penny.[g] 43 Jesus called his disciples to him and said, “I assure you that this poor widow has put in more than everyone who’s been putting money in the treasury. 44 All of them are giving out of their spare change. But she from her hopeless poverty has given everything she had, even what she needed to live on.”
Footnotes
- Mark 12:11 Ps 118:22-23
- Mark 12:19 Deut 25:5; Gen 38:8
- Mark 12:26 Exod 3:6, 15-16
- Mark 12:30 Deut 6:4-5
- Mark 12:31 Lev 19:18
- Mark 12:36 Ps 110:1
- Mark 12:42 Or two lepta (the smallest Greek copper coin, each worth 1/128 of a single day’s pay), that is, a kodrantes (the smallest Roman coin, equal in value to two lepta)
Copyright © 2011 by Global Bible Initiative
Public Domain (Why are modern Bible translations copyrighted?)
EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.
Copyright © 2011 by Common English Bible