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絆倒人的有禍

17 耶穌又對門徒說:「絆倒人的事是免不了的,但那絆倒人的有禍了! 就是把磨石拴在這人的頸項上,丟在海裡,還強如他把這小子裡的一個絆倒了。 你們要謹慎!若是你的弟兄得罪你,就勸誡他。他若懊悔,就饒恕他。 倘若他一天七次得罪你,又七次回轉,說:『我懊悔了』,你總要饒恕他。」

信心的能力

使徒對主說:「求主加增我們的信心!」 主說:「你們若有信心像一粒芥菜種,就是對這棵桑樹說:『你要拔起根來,栽在海裡!』,它也必聽從你們。 你們誰有僕人耕地或是放羊,從田裡回來,就對他說『你快來坐下吃飯』呢? 豈不對他說『你給我預備晚飯,束上帶子伺候我,等我吃喝完了,你才可以吃喝』嗎? 僕人照所吩咐的去做,主人還謝謝他嗎? 10 這樣你們做完了一切所吩咐的,只當說:『我們是無用的僕人,所做的本是我們應分做的。』」

治好十個長大痲瘋的

11 耶穌往耶路撒冷去,經過撒馬利亞加利利 12 進入一個村子,有十個長大痲瘋的迎面而來,遠遠地站著, 13 高聲說:「耶穌,夫子,可憐我們吧!」 14 耶穌看見,就對他們說:「你們去,把身體給祭司察看!」他們去的時候就潔淨了。 15 內中有一個見自己已經好了,就回來大聲歸榮耀於神, 16 又俯伏在耶穌腳前感謝他。這人是撒馬利亞人。 17 耶穌說:「潔淨了的不是十個人嗎?那九個在哪裡呢? 18 除了這外族人,再沒有別人回來歸榮耀於神嗎?」 19 就對那人說:「起來走吧!你的信救了你了。」

神的國在人心裡

20 法利賽人問神的國幾時來到,耶穌回答說:「神的國來到不是眼所能見的。 21 人也不得說『看哪,在這裡!』、『看哪,在那裡!』,因為神的國就在你們心裡[a]。」

引證挪亞和羅得的事

22 他又對門徒說:「日子將到,你們巴不得看見人子的一個日子,卻不得看見。 23 人將要對你們說『看哪,在那裡!』、『看哪,在這裡!』,你們不要出去,也不要跟隨他們。 24 因為人子在他降臨的日子,好像閃電從天這邊一閃,直照到天那邊。 25 只是他必須先受許多苦,又被這世代棄絕。 26 挪亞的日子怎樣,人子的日子也要怎樣。 27 那時候的人又吃又喝,又娶又嫁,到挪亞進方舟的那日,洪水就來,把他們全都滅了。 28 又好像羅得的日子,人又吃又喝,又買又賣,又耕種又蓋造, 29 羅得所多瑪的那日,就有火與硫磺從天上降下來,把他們全都滅了。 30 人子顯現的日子也要這樣。 31 當那日,人在房上,器具在屋裡,不要下來拿;人在田裡,也不要回家。 32 你們要回想羅得的妻子!

捨生命得生命

33 「凡想要保全生命的,必喪掉生命;凡喪掉生命的,必救活生命。 34 我對你們說:當那一夜,兩個人在一個床上,要取去一個,撇下一個; 35 兩個女人一同推磨,要取去一個,撇下一個。[b] 37 門徒說:「主啊,在哪裡有這事呢?」耶穌說:「屍首在哪裡,鷹也必聚在哪裡。」

Footnotes

  1. 路加福音 17:21 「心裡」或作「中間」。
  2. 路加福音 17:35 有古卷在此有:36兩個人在田裡,要取去一個,撇下一個。

論罪、信心和本分

17 耶穌教導門徒說:「引人犯罪的事是免不了的,但引人犯罪的人有禍了。 誰使一個卑微的弟兄失足犯罪,他的下場比把大磨石拴在他脖子上扔到海裡還要慘。 你們要小心謹慎!你的弟兄若犯了罪,要責備他。他若悔改,要饒恕他。 就算他一天得罪你七次,每次都對你說,『我悔改』,你都要饒恕他。」

使徒對主說:「請你加添我們的信心。」

主說:「如果你們的信心像一粒芥菜種那麼大,便可對這棵桑樹說,『連根拔起,栽在大海裡!』它必服從你們。

「你們誰會對種田或放羊回來的奴僕說,『請趕快坐下來吃飯』? 不都是吩咐他『給我準備晚飯,束上腰帶伺候我用餐,等我吃完,你才可以吃』嗎? 奴僕照著吩咐去做,主人會謝他嗎? 10 同樣,你們照著吩咐把事情辦妥後,也該這樣說,『我們是無用的奴僕,所做的不過是分內的事。』」

十個痲瘋病人

11 耶穌繼續前往耶路撒冷,途經撒瑪利亞和加利利的交界處。 12 祂進入一個村莊時,十個痲瘋病人迎面而來。他們遠遠地站著, 13 高聲呼喊道:「耶穌,老師啊,求你可憐我們吧!」

14 耶穌看見他們,就說:「去讓祭司察看你們的身體。」

他們去的時候,就潔淨了。 15 其中一個發現自己痊癒了,就跑回來,高聲讚美上帝, 16 又俯伏在耶穌的腳前連連稱謝。這人是撒瑪利亞人。

17 耶穌說:「被醫好的不是有十個人嗎?其他九個呢? 18 回來讚美稱頌上帝的只有這個外族人嗎?」 19 於是祂對那人說:「起來回去吧!你的信心救了你。」

上帝國的降臨

20 法利賽人問耶穌:「上帝的國什麼時候降臨?」

耶穌回答說:「上帝國的降臨並沒有看得見的徵兆。 21 所以沒有人能說,『上帝的國在這裡』,或說,『在那裡』,因為上帝的國就在你們心裡[a]。」

22 祂又對門徒說:「時候將到,你們將渴望見到人子降臨的日子,可是你們卻見不到。 23 有人將對你們說,『看啊,祂在這裡!』或說,『看啊,祂在那裡!』你們不要出去,也不要追隨他們。 24 因為人子降臨的時候必如劃過長空的閃電,從天這邊一直照亮到天那邊。 25 但祂必須先受苦,被這個世代棄絕。

26 「人子降臨時的情形將像挪亞的時代, 27 人們吃喝嫁娶,一直到挪亞進入方舟那天,洪水來了,毀滅了他們; 28 又像羅得的時代,人們吃喝、做買賣、耕地、蓋房。 29 在羅得離開所多瑪那天,烈火和硫磺從天而降,把他們全毀滅了。

30 「人子顯現之日的情形也是如此。 31 那天,在自己屋頂上的,不要下來收拾行李;在田裡工作的,也不要回家。 32 你們要記住羅得妻子的事。 33 想保全生命的,必喪失生命;喪失生命的,必保全生命。 34 我告訴你們,那天晚上,兩個人睡在一張床上,一個將被接去,一個將被撇下; 35 兩個女人一起推磨,一個將被接去,一個將被撇下; 36 兩個人在田間,一個將被接去,一個將被撇下。[b]

37 門徒問:「主啊,在哪裡有這事呢?」

耶穌回答說:「屍體在哪裡,禿鷹就會聚集在哪裡。」

Footnotes

  1. 17·21 在你們心裡」或作「在你們當中」。
  2. 17·36 有古卷無36節。

Sin, Forgiveness, Faith, and Service

17 And he said to his disciples, “It is impossible for causes for stumbling not to come, but woe to him through whom they come! It would be better for him if a millstone[a] is placed around his neck and he is thrown into the sea than that he causes one of these little ones to sin.

“Be concerned about yourselves! If your brother sins, rebuke him, and if he repents, forgive him. And if he sins against you seven times in a day, and seven times he returns to you saying, ‘I repent,’ you must forgive him.”

And the apostles said to the Lord, “Increase our faith!” So the Lord said, “If you have faith like a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

“And which of you who has a slave plowing or shepherding sheep[b] who comes in from the field will say to him, ‘Come here at once and[c] recline at the table’? Will he not rather say to him, ‘Prepare something that I may eat, and dress yourself to serve me while I eat and drink, and after these things you will eat and drink.’ He will not be grateful[d] to the slave because he did what was ordered, will he?[e] 10 Thus you also, when you have done all the things you were ordered to do,[f] say, ‘We are unworthy slaves; we have done what we were obligated to do.’”

Ten Lepers Cleansed

11 And it happened that while traveling toward Jerusalem, he was passing through the region between[g] Samaria and Galilee. 12 And as[h] he was entering into a certain village, ten men met him[i][j]—lepers, who stood at a distance. 13 And they raised their voices, saying, “Jesus, Master, have mercy on us!” 14 And when he[k] saw them[l] he said to them, “Go and[m] show yourselves to the priests.” And it happened that as they were going, they were cleansed. 15 But one of them, when he[n] saw that he was healed, turned back, praising God with a loud voice. 16 And he fell on his face at his feet, giving thanks to him. And he was a Samaritan. 17 So Jesus answered and[o] said, “Were not ten cleansed? And where are the nine? 18 Was no one found to turn back and[p] give praise to God except this foreigner?” 19 And he said to him, “Get up and[q] go your way. Your faith has saved you.”

The Coming of the Kingdom of God

20 Now when he[r] was asked by the Pharisees when the kingdom of God would come, he answered them and said, “The kingdom of God does not come with things that can be observed,[s] 21 nor will they say, ‘Behold, here it is!’ or ‘There!’ For behold, the kingdom of God is in your midst.”

The Coming of the Son of Man

22 And he said to the disciples, “Days will come when you will desire to see one of the days of the Son of Man, and you will not see it.[t] 23 And they will say to you, ‘Behold, there!’ ‘Behold, here!’[u] Do not go out or run after them![v] 24 For just as the lightning shines forth, flashing from one place under heaven to another place under heaven, so the Son of Man will be in his day. 25 But first it is necessary for him to suffer many things, and to be rejected by this generation. 26 And just as it was in the days of Noah, so also it will be in the days of the Son of Man— 27 they were eating, they were drinking, they were marrying, they were being given in marriage, until the day Noah entered into the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating, they were drinking, they were buying, they were selling, they were planting, they were building. 29 But on the day that Lot went out from Sodom, it rained fire and sulphur from heaven and destroyed them all. 30 It will be just the same[w] on the day that the Son of Man is revealed. 31 On that day, whoever is on the housetop and his goods are in the house must not come down to take them away. And likewise the one who is in the field must not turn back 32 Remember Lot’s wife! 33 Whoever seeks to preserve his life will lose it, but whoever loses it[x] will keep it. 34 I tell you that in that night there will be two in one bed; one will be taken and the other will be left. 35 There will be two women[y] grinding at the same place; one will be taken and the other will be left.”[z]

37 And they answered and[aa] said to him, “Where, Lord?” So he said to them, “Where the dead body is, there also the vultures will be gathered.”

Footnotes

  1. Luke 17:2 Literally “a stone belonging to a mill”
  2. Luke 17:7 Here the direct object is supplied from context in the English translation
  3. Luke 17:7 Here “and” is supplied because the previous participle (“come here”) has been translated as a finite verb
  4. Luke 17:9 Literally “have gratitude”
  5. Luke 17:9 *The negative construction in Greek anticipates a negative answer here, indicated by “will he
  6. Luke 17:10 Literally “things that were ordered to you”
  7. Luke 17:11 Literally “through the midst”
  8. Luke 17:12 Here “as” is supplied as a component of the temporal genitive absolute participle (“was entering”)
  9. Luke 17:12 Here the direct object is supplied from context in the English translation
  10. Luke 17:12 Some manuscripts explicitly state “him”
  11. Luke 17:14 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  12. Luke 17:14 Here the direct object is supplied from context in the English translation
  13. Luke 17:14 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  14. Luke 17:15 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  15. Luke 17:17 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  16. Luke 17:18 Here “and” is supplied because the previous participle (“turn back”) has been translated as an infinitive
  17. Luke 17:19 Here “and” is supplied because the previous participle (“get up”) has been translated as a finite verb
  18. Luke 17:20 Here “when” is supplied as a component of the participle (“was asked”) which is understood as temporal
  19. Luke 17:20 Literally “observation”
  20. Luke 17:22 *Here the direct object is supplied from context in the English translation
  21. Luke 17:23 Some manuscripts have “‘Behold, there!’ or ‘Behold, here!’”
  22. Luke 17:23 *Here the direct object is supplied from context in the English translation
  23. Luke 17:30 Literally “according to the same”
  24. Luke 17:33 Here the direct object is supplied from context in the English translation
  25. Luke 17:35 Here “women” is supplied because the form (“two”) is feminine gender in Greek
  26. Luke 17:35 A few manuscripts add v. 36 (with some variations): “There will be two in the field; one will be taken and the other will be left.”
  27. Luke 17:37 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb