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在安息日治好水肿病人

14 安息日,耶稣到一个法利赛人的领袖家里去吃饭,他们就窥探他。 这时在他面前有一个患水肿病的人。 耶稣回答律法师和法利赛人,说:“安息日治病合不合法?” 他们却不说话。耶稣扶着那人,治好了他,叫他走了。 耶稣对他们说:“你们中间谁有儿子[a]或有牛在安息日掉在井里,不立刻拉他上来呢?” 他们对这些事不能反驳。

对客人和主人的教导

耶稣见所请的客人选择首位,就用比喻对他们说: “你被人请去赴婚宴,不要坐在首位上,恐怕主人请了比你尊贵的客人, 请了你和他的那人前来,对你说:‘请让座给这一位吧。’你就羞羞惭惭地退到末位去了。 10 你被请的时候,去坐在末位上,好让主人来对你说:‘朋友,请上座。’那时,你在同席的人面前就有光彩了。 11 因为凡自高的,必降为卑;自甘卑微的,必升为高。”

12 耶稣又对请他的人说:“你准备午饭或晚餐,不要请你的朋友、弟兄、亲属和富足的邻舍,免得他们回请你,你就得了报答。 13 你摆设宴席,倒要请那贫穷的、残疾的、瘸腿的、失明的, 14 你就有福了!因为他们没有什么可报答你。到义人复活的时候,你要得到报答。”

大宴席的比喻(A)

15 同席的有一人听见这些话,就对耶稣说:“在 神国里吃饭的有福了!” 16 耶稣对他说:“有人摆设大宴席,请了许多客人。 17 到了坐席的时候,他打发仆人去对所请的人说:‘请来吧!样样都已齐备了。’ 18 众人异口同声地推辞。头一个对他说:‘我买了一块地,必须去看看。请你准我辞了。’ 19 另一个说:‘我买了五对牛,要去试一试。请你准我辞了。’ 20 又有一个说:‘我才娶了妻子,所以不能去。’ 21 那仆人回来,把这些事都告诉了主人。这家的主人就发怒,对仆人说:‘快出去,到城里大街小巷,领那贫穷的、残疾的、失明的、瘸腿的来。’ 22 仆人说:‘主啊,你所吩咐的已经办了,还有空位。’ 23 主人对仆人说:‘你出去,到大街小巷强拉人进来,坐满我的屋子。 24 我告诉你们,先前所请的人没有一个可以尝到我的宴席。’”

作门徒的代价(B)

25 有一大群人和耶稣同行。他转过来对他们说: 26 “无论什么人到我这里来,若不爱我胜过爱[b]自己的父母、妻子、儿女、兄弟、姊妹,甚至自己的性命,就不能作我的门徒。 27 凡不背着自己的十字架来跟从我的,也不能作我的门徒。 28 你们哪一个要盖一座楼,不先坐下来计算费用,看能不能盖成? 29 免得安了地基,不能盖成,看见的人都笑话他,说: 30 ‘这个人开了工,却不能完工。’ 31 或是一个王出去和别的王打仗,岂不先坐下来酌量,他能不能用一万兵去抵抗那领二万兵来攻打他的吗? 32 若是不能,他就趁敌人还远的时候,派使者去谈和平的条件。 33 这样,你们无论什么人,若不撇下一切所有的,就不能作我的门徒。”

失味的盐(C)

34 “盐本是好的;盐若失了味,怎能叫它再咸呢? 35 或用在田里,或堆在粪里,都不合适,只好丢在外面。有耳可听的,就应当听!”

Footnotes

  1. 14.5 “儿子”:有古卷是“驴”。
  2. 14.26 “爱我胜过爱”:原文直译“恨”。

Healing of a Man on the Sabbath

14 One Sabbath, (A)when he went to dine at the house of a ruler of the Pharisees, they were (B)watching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to (C)the lawyers and Pharisees, saying, (D)“Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took him and healed him and sent him away. And he said to them, (E)“Which of you, having a son[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” (F)And they could not reply to these things.

The Parable of the Wedding Feast

Now he told a parable to those who were invited, when he noticed (G)how they chose the places of honor, saying to them, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, (H)so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For (I)everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

12 He said also to the man who had invited him, “When you give (J)a dinner or a banquet, do not invite your friends or your brothers[b] or your relatives or rich neighbors, (K)lest they also invite you in return and you be repaid. 13 But when you give a feast, (L)invite (M)the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid (N)at (O)the resurrection of the just.”

15 When one of those who reclined at table with him heard these things, he said to him, (P)“Blessed is everyone who will (Q)eat bread in the kingdom of God!” 16 But he said to him, (R)“A man once (S)gave a great banquet and invited many. 17 And at the time for the banquet he (T)sent his servant[c] to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, (U)‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in (V)the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,[d] (W)none of those men who were invited shall taste my banquet.’”

The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 (X)“If anyone comes to me and (Y)does not hate his own father and mother and wife and children and brothers and sisters, (Z)yes, and even his own life, he cannot be my disciple. 27 (AA)Whoever does not (AB)bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not (AC)first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not (AD)sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 (AE)So therefore, any one of you who (AF)does not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

34 (AG)“Salt is good, (AH)but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. (AI)He who has ears to hear, let him hear.”

Footnotes

  1. Luke 14:5 Some manuscripts a donkey
  2. Luke 14:12 Or your brothers and sisters
  3. Luke 14:17 Or bondservant; also verses 21 (twice), 22, 23
  4. Luke 14:24 The Greek word for you here is plural