路加福音 14
Chinese New Version (Traditional)
治好水臌病的人
14 在安息日，耶穌進了一個法利賽人領袖的家裡吃飯，眾人都在窺探他。 2 正好在他面前有一個患水臌病的人； 3 耶穌對律法師和法利賽人說：“在安息日治病，可以不可以呢？” 4 他們卻不出聲。耶穌扶著病人，治好他，叫他走了， 5 就對他們說：“你們中間誰的兒子或牛在安息日掉在井裡，不立刻把他拉上來呢？” 6 他們不能回答這些話。
耶穌教訓筵席的主人（參(A)
7 耶穌看見被邀請的客人選擇高位，就用比喻對他們說： 8 “你被邀請參加婚筵的時候，不要自己坐在高位上，恐怕有比你更尊貴的客人也被請來； 9 那請你又請他的人過來對你說：‘請你讓位給這個人。’那時你就慚愧地退居末位了。 10 你被邀請的時候，要坐在末位上，等請你的人過來對你說：‘朋友，請上座。’那時你在同席的人面前才有光彩。 11 因為凡高抬自己的，必要降卑；自己謙卑的，必要升高。” 12 耶穌又對邀請他的人說：“你設午餐或晚宴，不要請你的朋友、弟兄、親戚或富裕的鄰舍，恐怕他們又回請你，你就得了報答。 13 你擺筵席的時候，總要邀請那貧窮的、殘廢的、瘸腿的、瞎眼的， 14 那你就有福了。因為他們沒有甚麼可以報答你，義人復活的時候，你必定得著報答。”
婚筵的比喻（參(B)
15 一起吃飯的人中有一個，聽了這些話，就對耶穌說：“在 神的國裡吃飯的人有福了。” 16 耶穌對他說：“有一個人大擺筵席，請了許多客人。 17 到了開席的時候，他打發僕人去對所請的人說：‘請來吧！樣樣都準備好了。’ 18 眾人一致推辭，頭一個說：‘我買了一塊地，不得不去看一看，請原諒我。’ 19 另一個說：‘我買了五對牛，要去試一試，請原諒我。’ 20 又一個說：‘我剛結了婚，不能去。’ 21 僕人回來把這些事告訴他主人，家主就發怒，對僕人說：‘快到城裡大街小巷去，把貧窮的、殘廢的、瞎眼的、瘸腿的，都領到這裡來。’ 22 僕人說：‘主啊，你所吩咐的已經辦了，還有空位。’ 23 主人就對僕人說：‘你出去到路邊籬畔，勉強人進來，好把我的屋子坐滿。 24 我告訴你們，先前請的那些人，一個也不得嘗我的筵席。’”
作門徒的代價（參(C)
25 有許多人與耶穌同行，他轉身對他們說： 26 “如果有人到我這裡來，愛我不超過愛（“愛我不超過愛”原文作“不恨”）自己的父母、妻子、兒女、兄弟、姊妹，甚至自己的性命，就不能作我的門徒。 27 凡不背著自己的十字架跟隨我的，也不能作我的門徒。 28 你們當中有誰要蓋一座樓，不先坐下計算費用，能不能蓋成呢？ 29 恐怕安了地基，而不能完成，所有看見的人都譏笑他， 30 說：‘這個人開了工，卻不能完工。’ 31 或者一個王去和別的王打仗，哪有不先坐下想想，能否用一萬兵去抵抗那領兩萬來攻打他的呢？ 32 如果不能，就該趁對方還遠的時候，派使者去談判和平的條件。 33 這樣，你們中間不論誰，如果不撇下一切所有的，就不能作我的門徒。
34 “鹽本來是好的，但如果失了味，怎能使它再鹹呢？ 35 或用在田裡，或放在糞裡，都不合適；只好扔在外面。有耳可聽的，就應當聽。”
路加福音 14
Chinese Contemporary Bible (Traditional)
論安息日治病
14 有個安息日，耶穌到一位法利賽人的首領家裡作客，人們密切地監視祂。 2 當時有一個患水腫病的人在耶穌面前， 3 耶穌問法利賽人和律法教師：「在安息日可以醫病嗎？」
4 他們都閉口不言。耶穌便扶著那人把他醫好，叫他走了， 5 然後又問他們：「如果你們有驢[a]或牛在安息日掉進井裡，難道你們不會立刻把牠拉上來嗎？」 6 他們都啞口無言。
論謙卑
7 耶穌在宴席中看見賓客們都爭著坐首位，就用比喻對他們說： 8 「參加婚宴的時候，不要坐在首位，因為或許有更尊貴的賓客來赴宴， 9 主人會把他帶到你面前，說，『請你把首位讓給他吧！』你就要滿面羞愧地退到末位去了。 10 你去赴宴時，應該先坐在末位，這樣主人會對你說，『朋友，請上坐！』那時，你在賓客面前就有光彩了。 11 因為自高的人必遭貶抑，謙卑的人必得尊榮。」
論待客之道
12 耶穌又對主人說：「擺設午宴、晚宴時，不要邀請你的朋友、弟兄、親戚或有錢的鄰居，免得他們回請你，你便得到報答了。 13 相反，你設宴時，要邀請貧窮的、殘疾的、瘸腿的、瞎眼的， 14 這樣你就有福了，因為他們都沒有能力回報你，到了義人復活那天，上帝一定會賞賜你。」
大宴席的比喻
15 同席的一個客人聽了這番話，就對耶穌說：「能夠在上帝的國坐席的人多麼有福啊！」
16 於是，耶穌對他說：「有一個人大擺宴席，邀請了許多客人。 17 要開席的時候，主人就派奴僕去對客人說，『一切都準備好了，來赴宴吧！』 18 可是，他們都找藉口推辭。頭一個說，『我剛買了一塊田，必須去看一看，請恕我不能參加。』 19 另一個說，『我新買了五對牛，要去試一試，請恕我不能參加。』 20 還有一個說，『我剛結了婚，所以不能去。』 21 奴僕回來將這些話告訴主人，主人非常生氣，於是對奴僕說，『快出去到城裡的大街小巷把貧窮的、殘疾的、瘸腿的、瞎眼的都請來。』 22 奴僕說，『主人啊，我照你的吩咐辦了，可是還有空位。』 23 主人又說，『出去到大路上、籬笆旁硬把人拉來，讓我家裡座無虛席。 24 我告訴你們，原來邀請的那些人沒有一個能嚐到我的宴席！』」
做門徒的代價
25 有一大群人跟著耶穌，祂轉身對他們說： 26 「若有人要跟從我，就要愛我勝過愛他的父母、妻子、兒女、弟兄、姊妹，甚至自己的生命，否則就不能作我的門徒。 27 若不背起自己的十字架跟從我，就不能作我的門徒。
28 「哪有人建樓房不事先坐下來計算成本，看能否建成？ 29 否則，打好了地基卻不能完工，徒惹別人嘲笑， 30 『這個人開了工，卻不能完工！』
31 「哪有王要跟另一個王打仗時，不先坐下來酌量一下自己的一萬人是否敵得過對方的兩萬人？ 32 如果自知不敵，一定趁敵人還遠的時候，就差使者去求和。
33 「同樣，你們若不撇下一切，就不能作我的門徒。 34 鹽本來是好的，但如果鹽失去了鹹味，怎能使它再變鹹呢？ 35 沒有味的鹽，既不利於土壤，也不適宜作肥料，只好丟掉。有耳可聽的，就應當聽。」
Footnotes
- 14·5 「驢」另有抄本作「兒子」。
Lukas 14
Orthodox Jewish Bible
14 And it came to pass when he went into a bais of a certain one of the Rashei HaPerushim on Shabbos for betziat halechem, and they were watching him closely,
2 And there in front of Rebbe, Melech HaMoshiach was a certain ish suffering from dropsy,
3 And in reply, Rebbe Melech HaMoshiach spoke to the Baalei Torah and Perushim, saying, Is it mutar (permissible) on Shabbos to give refuah or not?
4 But they kept silent. And having taken hold of him, Rebbe, Melech HaMoshiach granted him refuah and sent him away.
5 And to them Rebbe, Melech HaMoshiach said, Who of you having a ben or an ox fall into a well and will not ofen ort (immediately) pull him out on Shabbos?
6 And they were not able to make a counter argument keneged (against) this.
7 And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah (banquet supper) invitees, when he noticed how they had been picking out the rashei hamoshavot (chief seats) at the tish, saying to them,
8 When you are invited by someone to a Chasunoh (wedding), you should not recline at tish in the rashei hamoshavot (chief seats), lest a more distinguished person than you may have been invited by him,
9 And he who invited you both shall come and say to you, Give place to this one, and then in bushah (shame) you proceed to occupy the seat of humiliation, the low seat.
10 But when you are invited, go and recline at tish in the moshav hashafel (low seat), so that when the one who has invited you comes, he may say to you, Chaver, move up to a higher place; then you will have kavod in the sight of all with you at the tish.
11 For everyone exalting himself shall be humbled, and the one humbling himself shall be exalted.
12 And Rebbe, Melech HaMoshiach was speaking also to the one who invited him, When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpochot (relatives) or your shchenim haashirim, lest they also should invite you in return and repayment come to you.
13 But when you prepare a seudah (feast), invite the aniyim (the poor), the baalei hamum (the maimed), the pisechim (the lame), the ivrim (blind),
14 And Birkat Shomayim (the Blessing of Heaven) will befall you, because they do not have the means to repay you; for you will be repaid in the Yom Tekumat HaTzadikkim (Day of the Resurrection of the Righteous, Rev 20:5).
15 And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, Ashrey is he who will eat lechem in the Malchut Hashem! [YESHAYAH 25:6]
16 But Rebbe, Melech HaMoshiach said to him, A certain man was preparing a big seudah, and he invited many;
17 And at the dinner hour, he sent his eved to say to the seudah invitees, Come, because everything is ready now.
18 But each began to come up with a teretz (excuse). The rishon (first) said to him, I bought a sadeh (field) and I am compelled to go out and look at it. Please be mekabel (receive, accept) my teretz.
19 And another said, I have bought chamesh pair of oxen, and I am going to try them out. Please be mekabel my teretz (excuse).
20 And another said, I took a wife and therefore I am not able to come.
21 And the eved returned and reported this to his Adon. Then the Baal Bayit became angry and said to his eved, Go out quickly into the rekhovot (streets) and lanes of the shtetl and bring in here the aniyim (the poor) and the baalei hamum (the maimed) and the ivrim (blind) and the pisechim (the lame).
22 And the eved said, Adoni, what you commanded has been done, and still there is room.
23 And the Adon said to the eved, Go out to the rekhovot and along the boundaries and urge them to come in, in order that My Beis may be filled.
24 For I say to you that no one of those Bnei Adam who were invited will taste my seudah.
25 And large multitudes were accompanying him, and Rebbe, Melech HaMoshiach turned and said to them,
26 If someone comes to me, and does not hate [hyperbolically, in comparison to Moshiach] his own Abba and Em (mother) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my [Moshiach’s] talmid.
27 Whoever does not carry his own etz [of self denial] and come after me [Rebbe, Melech HaMoshiach] is not able to be my [Moshiach’s] talmid.
28 For who among you, wanting to build a migdal (tower), will not first sit down and rechen (calculate) the cost, to see if he has enough to complete it?
29 Otherwise, having laid his yesod (foundation) and not being able to finish it, everyone seeing it may begin to make leitzonus (fun, mockery) of him,
30 Saying, This man began to build and was not able to finish.
31 Or what melech, going out to make milchamah (war) against another melech, will not first sit down and consider if he is able with aseret alafim (ten thousand) to meet the one with esrim elef (twenty thousand) coming against him?
32 Or else, while the other is noch (yet) far away, he sends an embassy delegation and seeks terms for shalom.
33 So, then, none of you can become my talmid if you do not renounce all your [idolatrous] holdings.
34 Therefore, melach (salt) is tov; but if even melach should become tasteless, with what will it be seasoned?
35 It is useless either for the land or for the dung hill; they throw it away. The one who has ears to hear, shema!
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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