路加福音 12
Chinese New Version (Simplified)
提防法利赛人的酵(A)
12 那时有成千上万的人聚在一起,甚至彼此践踏。耶稣就先对门徒说:“你们要提防法利赛人的酵,就是虚伪。 2 没有甚么掩盖的事不被揭露,也没有甚么隐藏的事不被人知道。 3 所以,你们在暗处所说的,必在明处被人听见;在内室附耳所谈的,必在房顶上宣扬出来。
应该怕谁(B)
4 “我的朋友,我告诉你们,那杀身体以后不能再作甚么的,不要怕他们。 5 我要指示你们当怕的是谁:当怕那杀身体以后,有权把人投入地狱里的;我告诉你们,应当怕他。 6 五只麻雀,不是卖两个大钱吗?但在 神面前,一只也不被忘记。 7 甚至你们的头发都一一数过了。不要怕,你们比许多麻雀贵重得多呢。
要在人面前承认主(C)
8 “我告诉你们,凡在人面前承认我的,人子在 神的使者面前也承认他; 9 在人面前不认我的,我在 神的使者面前也不认他。 10 凡说话得罪人子的,还可以赦免;但亵渎圣灵的,必不得赦免。 11 人把你们拉到会堂、官长和当权者的面前,你们不要思虑怎样申辩或说甚么话。 12 到了时候,圣灵必把当说的话教导你们。”
无知富翁的比喻
13 群众中有一个人对耶稣说:“老师,请吩咐我的兄弟和我分家业。” 14 耶稣说:“你这个人,谁立我作你们的审判官和分家业的人呢?” 15 于是他对众人说:“你们要谨慎,远离一切贪心,因为人的生命并不在于家道丰富。” 16 就对他们讲了一个比喻,说:“有一个富翁的田地丰收。 17 他自己心里说:‘怎么办呢?因为我没有足够的地方收藏出产了!’ 18 又说:‘我要这样办:我要拆掉这些仓房,建造更大的,好在那里收藏我的一切粮食和货物。 19 然后,我要对我的灵魂说:灵魂啊,你拥有许多好东西,足够多年享用,只管安安逸逸地吃喝快乐吧!’ 20 神却对他说:‘无知的人哪,今天晚上,你的灵魂必被取去,你所预备的要归给谁呢?’ 21 凡为自己积财,在 神面前却不富足的,也是这样。”
不要忧虑,积财于天(D)
22 耶稣又对门徒说:“所以我告诉你们,不要为生命忧虑吃甚么,也不要为身体忧虑穿甚么。 23 因为生命比饮食重要,身体比衣服重要。 24 你们想想乌鸦:牠们不种也不收,无仓又无库, 神尚且养活牠们;你们比飞鸟贵重得多了。 25 你们中间谁能用忧虑使自己的寿命延长一刻呢? 26 既然连这极小的事都不能作,为甚么还忧虑其他的事呢? 27 你们想想百合花,怎样不劳苦,也不纺织。但我告诉你们,就是所罗门最荣华的时候所穿的,也比不上这花中的一朵呢。 28 小信的人哪,田野的草,今天还在,明天就投进炉里, 神尚且这样给它装饰,何况你们呢? 29 你们不要求吃甚么,喝甚么,也不要忧虑, 30 因为这一切都是世上不信的人所寻求的。你们的父原知道你们需要这一切。 31 你们只管求他的国,这些东西都必加给你们。 32 你们这小群,不要怕,因为你们的父乐意把国赐给你们。 33 当变卖你们所有的施舍给人,为自己制造不朽坏的钱囊,积蓄用不尽的财宝在天上,就是贼不能近、虫不能蛀的地方。 34 因为你们的财宝在哪里,你们的心也在哪里。
忠心的仆人有福了(E)
35 “你们的腰当束起来,灯也该点着, 36 像等候自己的主人从婚筵回来一样,好叫你们在主人回来敲门时,立刻给他开门。 37 主人来到了,看见仆人警醒,这些仆人就有福了。我实在告诉你们,主人必亲自束腰,招待他们吃饭,进前来侍候他们。 38 主人也许半夜之前,或天亮之前回来,看见他们这样,这些仆人就有福了。 39 你们都知道,家主若晓得窃贼甚么时候来,就不会让他摸进屋里。 40 你们也要准备妥当,因为在想不到的时候,人子就来了。”
41 彼得说:“主啊,你说这比喻,是为我们还是为众人呢?” 42 主说:“谁是那忠心精明的管家,被主人指派管理家里的仆人,按时分粮呢? 43 主人来到的时候,看见他这样作,那仆人就有福了。 44 我实在告诉你们,主人要指派他管理主人的一切财产。 45 如果那仆人心里说:‘我的主人不会那么快回来’,就动手打其他的仆人使女,并且吃喝醉酒; 46 在他想不到的日子、不知道的时间,那仆人的主人要来,严厉地处罚他,使他和不信的人同在一起。 47 那仆人知道主人的意思,却不预备,也不照他的意思行,必多受责打; 48 但那不知道的,虽然作了该受责打的事,也必少受责打。多给谁就向谁多取,多托谁就向谁多要。
将引起纷争(F)
49 “我来要把火投在地上,如果烧了起来,那是我所愿意的。 50 我有应当受的洗,我是多么迫切地期待这事完成。 51 你们以为我来是要地上有和平吗?不是的,我告诉你们,是要有纷争。 52 从今以后,一家五口将起纷争,三个反对两个,两个反对三个。 53 他们将起纷争:
父亲反对儿子,
儿子反对父亲,
母亲反对女儿,
女儿反对母亲,
婆婆反对媳妇,
媳妇反对婆婆。”
当晓得分辨和判断(G)
54 耶稣又对众人说:“你们一看见西边有云彩升起来,就说:‘要下大雨’,果然这样; 55 起了南风,就说:‘天要热了’,也果然这样。 56 伪君子啊!你们知道分辨天地的气象,怎么不知道分辨这个时代呢?
57 “你们为甚么自己不能判断甚么是对的呢? 58 你和你的对头去见官长,还在路上的时候,应当尽力向他求和,免得他把你拉到法官面前,法官把你交给差役,差役把你关在监里。 59 我告诉你,除非你还清最后的一个小钱,否则决不能从那里出来。”
路加福音 12
Revised Chinese Union Version (Simplified Script) Shen Edition
警戒假冒为善(A)
12 这时,有几万人聚集,甚至彼此践踏。耶稣就先对门徒说:“你们要防备法利赛人的酵,就是假冒为善。 2 掩盖的事没有不显露出来的,隐藏的事也没有不被人知道的。 3 因此,你们在暗中所说的,将要在明处被人听见;在密室附耳所说的,将要在屋顶上被人宣扬。”
不要惧怕(B)
4 “我的朋友,我对你们说,那最多只能杀人身体而不能再做什么的,不要怕他们。 5 我提醒你们该怕的是谁:该怕那杀了以后又有权柄把人扔在地狱里的。是的,我告诉你们,正要怕他。 6 五只麻雀不是卖二铜钱[a]吗?但在 神面前,一只也不被忘记; 7 就是你们的头发也都数过了。不要惧怕,你们比许多的麻雀还贵重!”
在人的面前认基督(C)
8 “我又告诉你们,凡在人面前认我的,人子在 神的使者面前也必认他; 9 在人面前不认我的,人子在 神的使者面前也必不认他。 10 凡说话干犯人子的,还可得赦免;但是亵渎圣灵的,总不得赦免。 11 有人带你们到会堂、官长和掌权的人面前,不要担心怎么答辩,说什么话; 12 因为就在那时候,圣灵要指教你们该说的话。”
无知的财主
13 人群中有一个人对耶稣说:“老师!请你吩咐我的兄弟和我分家产。” 14 耶稣对他说:“你这个人!谁立我作你们的判官,或给你们分家产的呢?” 15 于是他对他们说:“你们要谨慎自守,躲避一切的贪心,因为人的生命不在于家道丰富。” 16 然后他用比喻对他们说:“有一个财主,田地出产丰富。 17 他自己心里想:‘我的出产没有地方储藏,怎么办呢?’ 18 就说:‘我要这么办:要把我的仓库拆了,另盖更大的,在那里好储藏我一切的粮食和财物, 19 然后要对我自己说:你这个人哪,你有许多财物积存,可供多年享用,只管安安逸逸吃喝快乐吧!’ 20 神却对他说:‘无知的人哪!今夜就要你的性命,你所预备的要归谁呢?’ 21 凡为自己积财,在 神面前却不富足的,也是这样。”
不要忧虑(D)
22 耶稣又对门徒说:“所以,我告诉你们,不要为生命忧虑吃什么,为身体忧虑穿什么。 23 因为生命胜于饮食,身体胜于衣裳。 24 你们想一想乌鸦:它们既不种也不收,既没有仓又没有库, 神尚且养活它们。你们比飞鸟要贵重得多呢! 25 你们哪一个能藉着忧虑使寿数多加一刻呢?[b] 26 这最小的事你们尚且不能做,何必忧虑其余的事呢? 27 你们想一想百合花是怎么长起来的:它也不劳动,也不纺线。然而我告诉你们,就是所罗门极荣华的时候,他所穿戴的还不如这些花的一朵呢! 28 你们这小信的人哪!野地里的草今天还在,明天就丢在炉里, 神还给它这样的妆饰,何况你们呢? 29 你们不要求吃什么,喝什么,也不要挂虑。 30 这都是世上的外邦人所求的;你们需要这些东西,你们的父都知道。 31 你们只要求他的国,这些东西就必加给你们了。 32 你们这小群,不要惧怕,因为你们的父乐意把国赐给你们。 33 你们要变卖财产周济人,为自己预备永不坏的钱囊和用不尽的财宝在天上,就是贼不能近,虫不能蛀的地方。 34 因为你们的财宝在哪里,你们的心也在哪里。”
警醒的仆人(E)
35 “你们要束紧腰带,灯也要点着, 36 好像仆人等候自己的主人从婚宴上回来。他来叩门,就立刻给他开门。 37 主人来了,看见仆人警醒,那些仆人就有福了。我实在告诉你们,主人会叫他们坐席,自己束上腰带,前来伺候他们。 38 他或是半夜来,或是天亮之前来,看见仆人这样,那些仆人就有福了。 39 你们要知道,一家的主人若知道贼什么时候来,就[c]不容贼挖穿房屋。 40 你们也要预备,因为在你们想不到的时候,人子就来了。”
41 彼得说:“主啊,这比喻是对我们说的呢?还是也对众人呢?” 42 主说:“那么,谁是那忠心又精明的管家,主人要派他管理自己的家仆,按时定量分粮给他们的呢? 43 主人来到,看见仆人这样做,那仆人就有福了。 44 我实在告诉你们,主人要派他管理所有的财产。 45 如果那仆人心里说‘我的主人会来得迟’,就动手打僮仆和使女,并且吃喝醉酒, 46 在想不到的日子,不知道的时候,那仆人的主人要来,重重地惩罚他[d],定他和不忠心的人同罪。 47 仆人知道主人的意思,却没预备,又未顺他的意思做,那仆人要多受责打; 48 至于那不知道而做了当受责打的事的,要少受责打。多给谁,就向谁多取;多托谁,就向谁多要。”
分裂的原因(F)
49 “我来是要把火丢在地上,假如已经烧起来,不也是我所希望的吗? 50 我有当受的洗还没有受,在这事完成之前,我是多么地焦急! 51 你们以为我来是要使地上太平吗?不!我告诉你们,是使人纷争。 52 从今以后,一家五个人将要纷争,三个和两个相争,两个和三个相争:
53 父亲和儿子相争,
儿子和父亲相争;
母亲和女儿相争,
女儿和母亲相争;
婆婆和媳妇相争,
媳妇和婆婆相争。”
分辨时候(G)
54 耶稣又对众人说:“你们看见西边起了云彩,就说:‘要下大雨了’,果然就有; 55 起了南风,你们就说:‘要燥热了’,也就有了。 56 假冒为善的人哪,你们知道分辨天地的气象,怎么不知道分辨这是什么时代呢?”
与冤家和解(H)
57 “你们又为何不自己判断什么是合理的呢? 58 你同告你的冤家去见官,还在路上,要尽力跟他和解,免得他拉你到法官面前,法官把你交给法警,法警把你下在监里。 59 我告诉你,就是最后一小文钱[e]还没有还清,你也绝不能从那里出来。”
Luke 12
Lexham English Bible
Warning Against Hypocrisy
12 During this time[a] when[b] a crowd of many thousands had gathered together, so that they were trampling one another, he began to say to his disciples first, “Beware for yourselves of the leaven of the Pharisees, which is hypocrisy. 2 But nothing is concealed that will not be revealed, and secret that will not be made known. 3 Therefore everything that you have said in the dark will be heard in the light, and what you have whispered[c] in the inner rooms will be proclaimed on the housetops.
Fear God Rather Than People
4 “And I tell you, my friends, do not be afraid of those who kill the body, and after these things do not have anything more to do. 5 But I will show you whom you should fear: fear the one who has authority, after the killing, to throw you[d] into hell! Yes, I tell you, fear this one! 6 Are not five sparrows sold for two pennies? And not one of them is forgotten in the sight of God. 7 But even the hairs of your head are all numbered! Do not be afraid; you are worth more than many sparrows.
Acknowledgement of Christ and Persecution of Disciples
8 “And I tell you, everyone who acknowledges me before people, the Son of Man also will acknowledge him before the angels of God, 9 but the one who denies me before people will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man, it will be forgiven him, but to the one who blasphemes against the Holy Spirit, it will not be forgiven. 11 But when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you should speak in your own defense or what you should say, 12 for the Holy Spirit will teach you in that same hour what it is necessary to say.”
The Parable of the Rich Landowner Who Was a Fool
13 Now someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me!” 14 But he said to him, “Man, who made me a judge or an arbitrator over you?” 15 And he said to them, “Watch out and guard yourselves from all greediness, because not even when someone has an abundance does[e] his life consist of his possessions.” 16 And he told a parable to them, saying, “The land of a certain rich man yielded an abundant harvest. 17 And he reasoned to himself, saying, ‘What should I do? For I do not have anywhere I can gather in my crops.’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and I will gather in there all my grain and possessions. 19 And I will say to my soul, “Soul, you have many possessions stored up for many years. Relax, eat, drink, celebrate!”’ 20 But God said to him, ‘Fool! This night your life[f] is demanded from you, and the things which you have prepared—whose will they be?’ 21 So is the one who stores up treasure for himself, and who is not rich toward God!”
Anxiety
22 And he said to his disciples, “For this reason I tell you, do not be anxious for your[g] life, what you will eat, or for your[h] body, what you will wear. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens, that they neither sow nor reap; to them there is neither storeroom nor barn, and God feeds them. How much more are you worth than the birds? 25 And which of you by[i] being anxious is able to add an hour[j] to his life span? 26 If then you are not even able to do a very little thing, why are you anxious about the rest? 27 Consider the lilies, how they grow: they do not toil or spin, but I say to you, not even Solomon in all his glory was dressed like one of these. 28 But if God clothes the grass in the field in this way, although it[k] is here today and tomorrow is thrown into the oven, how much more will he do so for[l] you, you of little faith? 29 And you, do not consider what you will eat and what you will drink, and do not be anxious. 30 For all the nations of the world seek after these things, and your Father knows that you need these things. 31 But seek his kingdom and these things will be added to you.
32 “Do not be afraid, little flock, because your Father is well pleased to give you the kingdom. 33 Sell your possessions and give charitable gifts. Make for yourselves money bags that do not wear out, an inexhaustible treasure in heaven[m] where thief does not approach or moth destroy. 34 For where your treasure is, there your heart will be also.
On the Alert for the Master’s Return
35 “You must be prepared for action[n] and your[o] lamps burning. 36 And you, be like people who are waiting for their master when he returns from the wedding feast,[p] so that when he[q] comes back and knocks, they can open the door[r] for him immediately. 37 Blessed are those slaves whom the master will find on the alert when he returns! Truly I say to you that he will dress himself for service and have them recline at the table and will come by and[s] serve them. 38 Even if he should come back in the second or in the third watch of the night and find them[t] like this, blessed are they! 39 But understand this, that if the master of the house had known what hour the thief was coming, he would not have left his house to be broken into. 40 You also must be ready, because the Son of Man is coming at an hour that you do not think he will come.”[u]
A Faithful Slave and an Unfaithful Slave
41 And Peter said, “Lord, are you telling this parable for us, or also for everyone?” 42 And the Lord said, “Who then is the faithful wise manager whom the master will put in charge over his servants to give them[v] their[w] food allowance at the right time? 43 Blessed is that slave whom his master will find so doing when he[x] comes back. 44 Truly I say to you that he will put him in charge of all his possessions. 45 But if that slave should say to himself,[y] ‘My master is taking a long time to return,’ and he begins to beat the male slaves and the female slaves and to eat and drink and get drunk, 46 the master of that slave will come on a day that he does not expect and at an hour that he does not know, and will cut him in two and assign his place with the unbelievers. 47 And that slave who knew the will of his master and did not prepare or do according to his will will be given a severe beating.[z] 48 But the one who did not know and did things deserving blows will be given a light beating.[aa] And from everyone to whom much has been given, much will be demanded, and from him to whom they entrusted much, they will ask him for even more.
Not Peace, But a Sword of Divisiveness
49 “I have come to bring fire on the earth, and how I wish that it had been kindled already! 50 But I have a baptism to be baptized with, and how I am distressed until it is accomplished! 51 Do you think that I have come to grant peace on the earth? No, I tell you, but rather division! 52 For from now on there will be five in one household, divided three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”
The Signs of the Times
54 And he also said to the crowds, “When you see a cloud coming up in the west, you say at once, ‘A rainstorm is coming,’ and so it happens. 55 And when you see the south wind blowing, you say, ‘There will be burning heat,’ and it happens. 56 Hypocrites! You know how to evaluate the appearance of the earth and the sky, but how is it you do not know how to evaluate this present time?
Settle Accounts Quickly
57 And why do you not also judge for yourselves what is right? 58 For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison. 59 I tell you, you will never get out of there until you have paid back even the last cent!”[ab]
Footnotes
- Luke 12:1 Literally “which time”
- Luke 12:1 Here “when” is supplied as a component of the temporal genitive absolute participle (“had gathered together”)
- Luke 12:3 Literally “you have spoken to the ear”
- Luke 12:5 Here the direct object is supplied from context in the English translation
- Luke 12:15 Literally “is”
- Luke 12:20 The same Greek word can be translated “soul” or “life” depending on the context
- Luke 12:22 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 12:22 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 12:25 Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means
- Luke 12:25 Or “a cubit” (the literal meaning); most scholars understand this to refer figuratively to an “hour” of life here, though some take it as a literal measurement of height
- Luke 12:28 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
- Luke 12:28 The phrase “will he do so for” is not in the Greek text but is implied
- Luke 12:33 Or “in the heavens”
- Luke 12:35 Literally “your loins must be girded”
- Luke 12:35 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 12:36 Or perhaps simply “feast”
- Luke 12:36 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes back”)
- Luke 12:36 Here the direct object is supplied from context in the English translation
- Luke 12:37 Here “and” is supplied because the previous participle (“will come by”) has been translated as a finite verb
- Luke 12:38 Here the direct object is supplied from context in the English translation
- Luke 12:40 *The words “he will come” are not in the Greek text but are implied
- Luke 12:42 Here the direct object is supplied from context in the English translation
- Luke 12:42 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 12:43 Here “when” is supplied as a component of the participle (“comes back”) which is understood as temporal
- Luke 12:45 Literally “in his heart”
- Luke 12:47 Literally “will be beaten much”
- Luke 12:48 Literally “will be beaten a few times”
- Luke 12:59 Literally “lepton,” a small copper coin worth 1/128 of a denarius
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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