Luke 11
Lexham English Bible
How to Pray
11 And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.” 2 And he said to them, “When you pray, say,
“Father,
may your name be treated as holy.
May your kingdom come.
3 Give us each day our daily bread.
4 And forgive us our sins,
for we ourselves also forgive everyone who is indebted to us.
And do not lead us into temptation.”
Ask, Seek, Knock
5 And he said to them, “Who of you will have a friend, and will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 because a friend of mine has come to me on a journey, and I do not have anything to set before him.’ 7 And that one will answer from inside and[a] say, ‘Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you anything.’[b] 8 I tell you, even if he does not give him anything[c] after he[d] gets up because he is his friend, at any rate because of his impudence[e] he will get up and[f] give him whatever he needs.
9 And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 But what father from among you, if his[g] son will ask for a fish, instead of a fish will give him a snake? 12 Or also, if he will ask for an egg, will give him a scorpion? 13 Therefore if you, although you[h] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?”
A House Divided Cannot Stand
14 And he was expelling a mute demon.[i] Now it happened that when[j] the demon came out, the man who had been mute spoke, and the crowds were astonished. 15 But some of them said, “By Beelzebul the ruler of demons he expels demons!” 16 And others, in order to[k] test him,[l] were demanding from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household[m] falls. 18 So if Satan also is divided against himself, how will his kingdom stand? For you say that I expel demons by Beelzebul. 19 But if I expel demons by Beelzebul, by whom do your sons expel them?[n] For this reason they will be your judges! 20 But if I expel demons by the finger of God, then the kingdom of God has come upon you! 21 When a strong man, fully armed, guards his own palace, his possessions are safe.[o] 22 But when a stronger man attacks him and[p] conquers him, he takes away his full armor in which he trusted and distributes his plunder. 23 The one who is not with me is against me, and the one who does not gather with me scatters.
An Unclean Spirit Returns
24 “Whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find it.[q] It says,[r] ‘I will return to my house from which I came out.’ 25 And when it[s] arrives it finds the house[t] swept and put in order. 26 Then it goes and brings along seven other spirits more evil than itself, and they go in and[u] live there. And the last state of that person becomes worse than the first!”
27 Now it happened that as he said these things, a certain woman from the crowd raised her voice and[v] said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “On the contrary, blessed are those who hear the word of God and follow it!”[w]
The Sign of Jonah
29 And as[x] the crowds were increasing, he began to say, “This generation is an evil generation! It demands a sign, and no sign will be given to it except the sign of Jonah! 30 For just as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the south will rise up at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, something[y] greater than Solomon is here! 32 The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, something[z] greater than Jonah is here!
Light and Darkness
33 “No one after[aa] lighting a lamp puts it[ab] in a cellar or under a bushel basket, but on a lampstand, so that those who come in can see the light. 34 Your eye is the lamp of the body. When your eye is sincere, your whole body is full of light also. But when it is evil, your body is dark also. 35 Therefore pay careful attention that the light in you is not darkness! 36 If therefore your whole body is full of light, not having any part dark, it will be completely full of light, as when the lamp with its light gives light to you.”
Pharisees and Legal Experts Denounced
37 And as he was speaking, a Pharisee asked him to have a meal[ac] with him, and he went in and[ad] reclined at table. 38 And the Pharisee, when he[ae] saw it,[af] was astonished that he did not first wash before the meal. 39 But the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but your inside is full of greediness and wickedness. 40 Fools! Did not the one who made the outside make the inside also? 41 But give as charitable giving the things that are within, and behold, everything is clean for you.
42 “But woe to you, Pharisees, because you pay a tenth of mint and rue and every garden herb, and neglect justice and love for God! But it was necessary to do these things without neglecting those things also. 43 Woe to you, Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces! 44 Woe to you, because you are like unmarked graves, and the people who walk over them[ag] do not know it![ah]
45 And one of the legal experts answered and[ai] said to him, “Teacher, when you[aj] say these things, you insult us also!” 46 So he said, “Woe to you also, legal experts, because you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers! 47 Woe to you, because you build the tombs of the prophets, and your fathers killed them! 48 As a result you are witnesses, and you approve of the deeds of your fathers, because they killed them and you build their tombs![ak] 49 For this reason also the wisdom of God said, ‘I will send to them prophets and apostles, and some of them they will kill and persecute,’ 50 so that the blood of all the prophets that has been shed from the foundation of the world may be required of this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple building.[al] Yes, I tell you, it will be required of this generation! 52 Woe to you, legal experts, because you have taken away the key to knowledge! You did not enter yourselves, and you hindered those who were entering!”
53 And when[am] he departed from there, the scribes and the Pharisees began to be terribly hostile, and to question him closely about many things, 54 plotting to catch him with reference to something he might say.[an]
Footnotes
- Luke 11:7 Here “and” is supplied because the previous participle (“will answer”) has been translated as a finite verb
- Luke 11:7 *Here the direct object is supplied from context in the English translation
- Luke 11:8 Here the direct object is supplied from context in the English translation
- Luke 11:8 Here “after” is supplied as a component of the participle (“gets up”) which is understood as temporal
- Luke 11:8 Or “shamelessness”; some translate as “persistence” based on the context, though this is not the normal meaning of the word
- Luke 11:8 Here “and” is supplied because the previous participle (“will get up”) has been translated as a finite verb
- Luke 11:11 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 11:13 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
- Luke 11:14 Some manuscripts have “a demon, and it was mute”
- Luke 11:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“came out”)
- Luke 11:16 Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
- Luke 11:16 *Here the direct object is supplied from context in the English translation
- Luke 11:17 Literally “house against house”
- Luke 11:19 *Here the direct object is supplied from context in the English translation
- Luke 11:21 Literally “in peace”
- Luke 11:22 Here “and” is supplied because the previous participle (“attacks”) has been translated as a finite verb
- Luke 11:24 *Here the direct object is supplied from context in the English translation
- Luke 11:24 Some manuscripts have “Then it says”
- Luke 11:25 Here “when” is supplied as a component of the participle (“arrives”) which is understood as temporal
- Luke 11:25 Here the direct object is supplied from context in the English translation
- Luke 11:26 Here “and” is supplied because the previous participle (“go in”) has been translated as a finite verb
- Luke 11:27 Here “and” is supplied because the previous participle (“raised”) has been translated as a finite verb
- Luke 11:28 *Here the direct object is supplied from context in the English translation
- Luke 11:29 Here “as” is supplied as a component of the temporal genitive absolute participle (“were increasing”)
- Luke 11:31 Here “something” is supplied in the translation because the adjective is neuter gender
- Luke 11:32 Here “something” is supplied in the translation because the adjective is neuter gender
- Luke 11:33 Here “after” is supplied as a component of the participle (“lighting”) which is understood as temporal
- Luke 11:33 Here the direct object is supplied from context in the English translation
- Luke 11:37 Literally “that he would have a meal”
- Luke 11:37 Here “and” is supplied because the previous participle (“went in”) has been translated as a finite verb
- Luke 11:38 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 11:38 *Here the direct object is supplied from context in the English translation
- Luke 11:44 Here the direct object is supplied from context in the English translation
- Luke 11:44 *Here the direct object is supplied from context in the English translation
- Luke 11:45 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 11:45 Here “when” is supplied as a component of the participle (“say”) which is understood as temporal
- Luke 11:48 A large number of later manuscripts add the words “their tombs” here, with variations of wording; although the words are not likely to be original, it is necessary to supply them in keeping with English style
- Luke 11:51 Literally “the house,” here a reference to the temple
- Luke 11:53 Here “when” is supplied as a component of the temporal genitive absolute participle (“departed”)
- Luke 11:54 Literally “from his mouth”
Luke 11
English Standard Version
The Lord's Prayer
11 Now Jesus[a] was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, (A)as John taught his disciples.” 2 And he said to them, (B)“When you pray, say:
(C)“Father, (D)hallowed be (E)your name.
(F)Your kingdom come.
3 (G)Give us (H)each day our daily bread,[b]
4 and (I)forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And (J)lead us not into temptation.”
5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? 8 I tell you, though he will not get up and give him anything (K)because he is his friend, yet because of his impudence[c] he will rise and give him whatever he needs. 9 And I tell you, (L)ask, and (M)it will be given to you; (N)seek, and you will find; (O)knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for[d] a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, (P)who are evil, know how to give good gifts to your children, how much more will the heavenly Father (Q)give the Holy Spirit to those who ask him!”
Jesus and Beelzebul
14 (R)Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons (S)by Beelzebul, the prince of demons,” 16 while others, (T)to test him, kept seeking from him a sign from heaven. 17 (U)But he, (V)knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, (W)by whom do (X)your sons cast them out? Therefore they will be your judges. 20 But if it is by (Y)the finger of God that I cast out demons, then (Z)the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 (AA)but when one stronger than he attacks him and (AB)overcomes him, he takes away his (AC)armor in which he trusted and (AD)divides his spoil. 23 (AE)Whoever is not with me is against me, and whoever does not gather with me scatters.
Return of an Unclean Spirit
24 (AF)“When the unclean spirit has gone out of a person, it passes through (AG)waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And (AH)the last state of that person is worse than the first.”
True Blessedness
27 As he said these things, (AI)a woman in the crowd raised her voice and said to him, (AJ)“Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, (AK)“Blessed rather are those (AL)who hear the word of God and (AM)keep it!”
The Sign of Jonah
29 (AN)When the crowds were increasing, he began to say, (AO)“This generation is an evil generation. (AP)It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as (AQ)Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 (AR)The queen of the South will rise up at the judgment with the men of this generation and (AS)condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, (AT)something greater than Solomon is here. 32 (AU)The men of Nineveh will rise up at the judgment with this generation and (AV)condemn it, for (AW)they repented at the preaching of Jonah, and behold, (AX)something greater than Jonah is here.
The Light in You
33 (AY)“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is (AZ)the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is (BA)bad, your body is full of darkness. 35 (BB)Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, (BC)as when a lamp with its rays gives you light.”
Woes to the Pharisees and Lawyers
37 While Jesus[e] was speaking, (BD)a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see (BE)that he did not first wash before dinner. 39 And the Lord said to him, (BF)“Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of (BG)greed and wickedness. 40 (BH)You fools! (BI)Did not he who made the outside make the inside also? 41 But (BJ)give as alms those things that are within, and behold, (BK)everything is clean for you.
42 (BL)“But woe to you Pharisees! For (BM)you tithe mint and rue and every herb, and neglect (BN)justice and (BO)the love of God. (BP)These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For (BQ)you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! (BR)For you are like unmarked graves, and people walk over them without knowing it.”
45 One of (BS)the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you (BT)lawyers also! For (BU)you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 (BV)Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 (BW)So you are witnesses and you (BX)consent to the deeds of (BY)your fathers, for they killed them, and you build their tombs. 49 Therefore also (BZ)the Wisdom of God said, (CA)‘I will send them (CB)prophets and apostles, (CC)some of whom they will (CD)kill and persecute,’ 50 so that (CE)the blood of all the prophets, shed (CF)from the foundation of the world, may be (CG)charged against this generation, 51 from the blood of (CH)Abel to the blood of (CI)Zechariah, who perished between (CJ)the altar and the sanctuary. Yes, I tell you, it will be (CK)required of this generation. 52 Woe to you (CL)lawyers! (CM)For you have taken away the key of (CN)knowledge. You (CO)did not enter yourselves, and you hindered those who were entering.”
53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 (CP)lying in wait for him, (CQ)to catch him in something he might say.
Footnotes
- Luke 11:1 Greek he
- Luke 11:3 Or our bread for tomorrow
- Luke 11:8 Or persistence
- Luke 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for
- Luke 11:37 Greek he
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