求上帝眷顾

可拉后裔的诗,就是以斯拉人希幔的训诲诗,交给乐长,调用“麻哈拉利暗俄”[a]

88 耶和华,拯救我的上帝啊,
我昼夜不停地呼求你。
求你垂听我的祷告,
倾听我的呼求。
我饱经患难,
生命在死亡的边缘。
我被列在下坟墓的人中,
我的精力耗尽。
我被扔在死人中,
如同被杀的人躺在坟墓里,
被你遗忘,不再蒙你眷顾。
你已经把我扔在漆黑的深渊。
你的烈怒重重地压着我,
如汹涌波涛把我淹没。(细拉)

你使我众叛亲离,遭人唾弃。
我陷入困境,无路可逃。
我的眼睛因哭泣而视力模糊。
耶和华啊,我天天呼求你,
举手向你呼求。
10 你要行神迹给死人看吗?
死人会起来赞美你吗?(细拉)
11 坟墓里的死人怎能宣扬你的慈爱呢?
灭亡的人怎能传扬你的信实呢?
12 黑暗之地有谁知道你的神迹呢?
在被遗忘之地有谁知道你的公义作为呢?
13 耶和华啊,我向你呼求,
我在清晨向你祷告。
14 耶和华啊,你为何弃绝我?
为何掩面不理我?
15 我从小受苦,几乎丧命。
你使我惊恐不已,陷入绝望。
16 你的烈怒吞噬了我,
你可怕的攻击毁灭了我。
17 这些灾难如洪涛整天环绕我,
彻底围住我。
18 你使我的亲朋好友离我而去,
只有黑暗与我相伴。

Footnotes

  1. 88:0 麻哈拉利暗俄”意为“受苦”。

A Prayer for Help in Despondency

A Song. A Psalm of the sons of Korah. To the Chief Musician. Set to “Mahalath Leannoth.” A [a]Contemplation of (A)Heman the Ezrahite.

88 O Lord, (B)God of my salvation,
I have cried out day and night before You.
Let my prayer come before You;
[b]Incline Your ear to my cry.

For my soul is full of troubles,
And my life (C)draws near to the grave.
I am counted with those who (D)go[c] down to the pit;
(E)I am like a man who has no strength,
[d]Adrift among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And who are cut off from Your hand.

You have laid me in the lowest pit,
In darkness, in the depths.
Your wrath lies heavy upon me,
And You have afflicted me with all (F)Your waves. Selah
(G)You have [e]put away my acquaintances far from me;
You have made me an abomination to them;
(H)I am shut up, and I cannot get out;
My eye wastes away because of affliction.

(I)Lord, I have called daily upon You;
I have stretched out my hands to You.
10 Will You work wonders for the dead?
Shall [f]the dead arise and praise You? Selah
11 Shall Your lovingkindness be declared in the grave?
Or Your faithfulness in the place of destruction?
12 Shall Your wonders be known in the dark?
And Your righteousness in the land of forgetfulness?

13 But to You I have cried out, O Lord,
And in the morning my prayer comes before You.
14 Lord, why do You cast off my soul?
Why do You hide Your face from me?
15 I have been afflicted and ready to die from my youth;
I suffer Your terrors;
I am distraught.
16 Your fierce wrath has gone over me;
Your terrors have [g]cut me off.
17 They came around me all day long like water;
They engulfed me altogether.
18 (J)Loved one and friend You have put far from me,
And my acquaintances into darkness.

Footnotes

  1. Psalm 88:1 Heb. Maschil
  2. Psalm 88:2 Listen to
  3. Psalm 88:4 Die
  4. Psalm 88:5 Lit. Free
  5. Psalm 88:8 taken away my friends
  6. Psalm 88:10 shades, ghosts
  7. Psalm 88:16 destroyed me

求上帝眷顧

可拉後裔的詩,就是以斯拉人希幔的訓誨詩,交給樂長,調用「麻哈拉利暗俄」[a]

88 耶和華,拯救我的上帝啊,
我晝夜不停地呼求你。
求你垂聽我的禱告,
傾聽我的呼求。
我飽經患難,
生命在死亡的邊緣。
我被列在下墳墓的人中,
我的精力耗盡。
我被扔在死人中,
如同被殺的人躺在墳墓裡,
被你遺忘,不再蒙你眷顧。
你已經把我扔在漆黑的深淵。
你的烈怒重重地壓著我,
如洶湧波濤把我淹沒。(細拉)

你使我眾叛親離,遭人唾棄。
我陷入困境,無路可逃。
我的眼睛因哭泣而視力模糊。
耶和華啊,我天天呼求你,
舉手向你呼求。
10 你要行神蹟給死人看嗎?
死人會起來讚美你嗎?(細拉)
11 墳墓裡的死人怎能宣揚你的慈愛呢?
滅亡的人怎能傳揚你的信實呢?
12 黑暗之地有誰知道你的神蹟呢?
在被遺忘之地有誰知道你的公義作為呢?
13 耶和華啊,我向你呼求,
我在清晨向你禱告。
14 耶和華啊,你為何棄絕我?
為何掩面不理我?
15 我從小受苦,幾乎喪命。
你使我驚恐不已,陷入絕望。
16 你的烈怒吞噬了我,
你可怕的攻擊毀滅了我。
17 這些災難如洪濤整天環繞我,
徹底圍住我。
18 你使我的親朋好友離我而去,
只有黑暗與我相伴。

Footnotes

  1. 88·0 麻哈拉利暗俄」意為「受苦」。

Psalm 88[a]

A song, a psalm written by the Korahites, for the music director, according to the machalath-leannoth style;[b] a well-written song[c] by Heman the Ezrahite.

88 O Lord God who delivers me,[d]
by day I cry out
and at night I pray before you.[e]
Listen to my prayer.[f]
Pay attention[g] to my cry for help.
For my life[h] is filled with troubles,
and I am ready to enter Sheol.[i]
They treat me like[j] those who descend into the grave.[k]
I am like a helpless man,[l]
adrift[m] among the dead,
like corpses lying in the grave,
whom you remember no more,
and who are cut off from your power.[n]
You place me in the lowest regions of the Pit,[o]
in the dark places, in the watery depths.
Your anger bears down on me,
and you overwhelm me with all your waves. (Selah)
You cause those who know me to keep their distance;
you make me an appalling sight to them.
I am trapped and cannot get free.[p]
My eyes grow weak because of oppression.
I call out to you, O Lord, all day long;
I spread out my hands in prayer to you.[q]
10 Do you accomplish amazing things for the dead?
Do the departed spirits[r] rise up and give you thanks? (Selah)
11 Is your loyal love proclaimed in the grave,
or your faithfulness in the place of the dead?[s]
12 Are your amazing deeds experienced[t] in the dark region,[u]
or your deliverance in the land of oblivion?[v]
13 As for me, I cry out to you, O Lord;
in the morning my prayer confronts you.
14 O Lord, why do you reject me,
and pay no attention to me?[w]
15 I am oppressed and have been on the verge of death since my youth.[x]
I have been subjected to your horrors and am numb with pain.[y]
16 Your anger overwhelms me;[z]
your terrors destroy me.
17 They surround me like water all day long;
they join forces and encircle me.[aa]
18 You cause my friends and neighbors to keep their distance;[ab]
those who know me leave me alone in the darkness.[ac]

Footnotes

  1. Psalm 88:1 sn Psalm 88. The psalmist cries out in pain to the Lord, begging him for relief from his intense and constant suffering. The psalmist regards God as the ultimate cause of his distress, but nevertheless clings to God in hope.
  2. Psalm 88:1 tn The Hebrew phrase מָחֲלַת לְעַנּוֹת (makhalat leʿannot) may mean “illness to afflict.” Perhaps it refers to a particular style of music, a tune title, or a musical instrument. The term מָחֲלַת also appears in the superscription of Ps 53.
  3. Psalm 88:1 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. The word is derived from a verb meaning “to be prudent; to be wise.” Various options are: “a contemplative song,” “a song imparting moral wisdom,” or “a skillful [i.e., well-written] song.” The term occurs in the superscriptions of Pss 32, 42, 44, 45, 52-55, 74, 78, 88, 89, and 142, as well as in Ps 47:7.
  4. Psalm 88:1 tn Heb “O Lord God of my deliverance.” In light of the content of the psalm, this reference to God as the one who delivers seems overly positive. For this reason some assume dittography of the י (yod) and emend the text from אֱלֹהֵי יְשׁוּעָתִי (ʾelohe yeshuʿati) to אֱלֹהַי שִׁוַּעְתִּי (ʾelohay shivvaʿtiy, “[O Lord] my God, I cry out”). See v. 13.
  5. Psalm 88:1 tn Heb “[by] day I cry out, in the night before you.”
  6. Psalm 88:2 tn Heb “may my prayer come before you.” The prefixed verbal form is understood as a jussive, indicating the psalmist’s desire or prayer.
  7. Psalm 88:2 tn Heb “turn your ear.”
  8. Psalm 88:3 tn Or “my soul.”
  9. Psalm 88:3 tn Heb “and my life approaches Sheol.”
  10. Psalm 88:4 tn Heb “I am considered with.”
  11. Psalm 88:4 tn Heb “the pit.” The noun בּוֹר (bor, “pit,” “cistern”) is sometimes used of the grave and/or the realm of the dead.
  12. Psalm 88:4 tn Heb “I am like a man [for whom] there is no help.”
  13. Psalm 88:5 tn Heb “set free.”
  14. Psalm 88:5 tn Heb “from your hand.”
  15. Psalm 88:6 tn The noun בּוֹר (bor, “pit,” “cistern”) is sometimes used of the grave and/or the realm of the dead. See v. 4.
  16. Psalm 88:8 tn Heb “[I am] confined and I cannot go out.”
  17. Psalm 88:9 tn Heb “I spread out my hands to you.” Spreading out the hands toward God was a prayer gesture (see Exod 9:29, 33; 1 Kgs 8:22, 38; 2 Chr 6:12-13, 29; Ezra 9:15; Job 11:13; Isa 1:15). The words “in prayer” have been supplied in the translation to clarify this.
  18. Psalm 88:10 tn Heb “Rephaim,” a term that refers to those who occupy the land of the dead (see Isa 14:9; 26:14, 19).
  19. Psalm 88:11 tn Heb “in Abaddon,” a name for Sheol. The noun is derived from a verbal root meaning “to perish,” “to die.”
  20. Psalm 88:12 tn Heb “known.”
  21. Psalm 88:12 tn Heb “darkness,” here a title for Sheol.
  22. Psalm 88:12 tn Heb “forgetfulness.” The noun, which occurs only here in the OT, is derived from a verbal root meaning “to forget.”sn The rhetorical questions in vv. 10-12 expect the answer, “Of course not!”
  23. Psalm 88:14 tn Heb “[why] do you hide your face from me?”
  24. Psalm 88:15 tn Heb “and am dying from youth.”
  25. Psalm 88:15 tn Heb “I carry your horrors [?].” The meaning of the Hebrew form אָפוּנָה (ʾafunah), which occurs only here in the OT, is unclear. It may be an adverb meaning “very much” (BDB 67 s.v.), though some prefer to emend the text to אָפוּגָה (ʾafugah, “I am numb”) from the verb פוּג (pug; see Pss 38:8; 77:2).
  26. Psalm 88:16 tn Heb “passes over me.”
  27. Psalm 88:17 tn Heb “they encircle me together.”
  28. Psalm 88:18 tn Heb “you cause to be far from me friend and neighbor.”
  29. Psalm 88:18 tn Heb “those known by me, darkness.”