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祈求 神眷顧復興他的子民

亞薩的詩,交給詩班長,調用“見證的花”。

80 以色列的牧者啊!帶領約瑟好像帶領羊群的啊!

求你留心聽;

坐在基路伯上面的啊!

求你顯出榮光。

在以法蓮、便雅憫和瑪拿西面前,

求你施展你的大能,

前來拯救我們。

 神啊,求你使我們復興!

願你的臉光照我們,我們就可以得救。

耶和華萬軍之 神啊!

你因你子民的禱告發怒,要到幾時呢?

你使他們以眼淚當餅吃,

使他們喝滿杯的淚水。

你使我們的鄰國因我們紛爭,

我們的仇敵也譏笑我們。

萬軍的 神啊!求你使我們復興;

願你的臉光照我們,我們就可以得救。

你從埃及帶走一棵葡萄樹,

你趕出外族人,把這樹栽上。

你為它預備了地土,

它就深深扎根,充滿全地。

10 它的蔭影遮蓋了群山,

它的枝條遮蓋了高大的香柏樹。

11 它的枝條伸展,直到大海;

它的幼苗,直到大河。

12 你為甚麼拆毀它的籬笆,

任由所有過路的人採摘呢?

13 從樹林中出來的野豬踐踏它,

田野的走獸把它吃了。

14 萬軍的 神啊!求你回心轉意,

從天上垂看鑒察,

眷顧這葡萄樹,

15 眷顧你右手栽種的根,

和你為自己培育的兒子。

16 這樹已被火燒,被砍下;

他們因你臉上的怒容滅亡。

17 願你的手護庇你右邊的人,

就是你為自己培育的人。

18 這樣,我們就不退後離開你;

求你救活我們,我們就要求告你的名。

19 耶和華萬軍的 神啊!求你使我們復興;

願你的臉光照我們,我們就可以得救。

For the Director of Music: According to “The Lilies”. A testimony of Asaph. A psalm.

A Prayer for Jerusalem

80 Shepherd of Israel, listen!
    The one who leads Joseph like a flock,
the one enthroned on the cherubim,
    display your glory.[a]

Reveal[b] your power before Ephraim, Benjamin, and Manasseh,
    then come to our rescue.

God, restore us,
    show your favor[c] and deliver us.

Lord God of the Heavenly Armies,
    when will your smoldering anger[d]
        toward your people’s prayers cease?[e]
You fed them tears as their food,
    and caused them to drink a full measure of tears.
You have set us at strife against our neighbors
    and our enemies deride us.

God of the Heavenly Armies, restore us
    and show your favor,[f]
        so we may be delivered.

You uprooted a vine from Egypt,
    and drove out nations to transplant it.
You cleared the ground[g] so that its roots grew
    and filled the land.
10 Mountains were covered by its shadows,
    and the mighty cedars by its branches.
11 Its branches spread out to the Mediterranean[h] Sea
    and its shoots to the Euphrates[i] River.
12 Why did you break down its walls
    so that those who pass by pluck its fruits?[j]
13 Wild boars of the forest gnaw at it,
    and creatures of the field feed on it.

14 God of the Heavenly Armies, return!
    Look down from heaven and see.
        Show care[k] toward this vine.
15 The root[l] that your right hand planted,
    the shoot[m] that you tended for yourself,
16 was burned with fire, cut off,
    and destroyed on account of your rebuke.

17 May you support the man at your right hand;
    the son of man whom you have raised for yourself.
18 Then we will not turn away from you.
    Restore us, so we can call upon your name.

19 God of hosts, restore to us the light of your favor.[n]
    Then we’ll be delivered.

Footnotes

  1. Psalm 80:1 The Heb. lacks your glory
  2. Psalm 80:2 Or rouse, stir up
  3. Psalm 80:3 Lit. cause your face to shine
  4. Psalm 80:4 Lit. Until when will you burn in anger
  5. Psalm 80:4 The Heb. lacks cease
  6. Psalm 80:7 Lit. cause your face to shine
  7. Psalm 80:9 The Heb. lacks ground
  8. Psalm 80:11 The Heb. lacks Mediterranean
  9. Psalm 80:11 The Heb. lacks Euphrates
  10. Psalm 80:12 Heb. lacks its fruits
  11. Psalm 80:14 Lit. Visit
  12. Psalm 80:15 Or stock
  13. Psalm 80:15 Lit. son
  14. Psalm 80:19 Lit. face

Psalm 80[a]

For the director of music. To the tune of “The Lilies of the Covenant.” Of Asaph. A psalm.

Hear us, Shepherd of Israel,
    you who lead Joseph like a flock.(A)
You who sit enthroned between the cherubim,(B)
    shine forth before Ephraim, Benjamin and Manasseh.(C)
Awaken(D) your might;
    come and save us.(E)

Restore(F) us,(G) O God;
    make your face shine on us,
    that we may be saved.(H)

How long,(I) Lord God Almighty,
    will your anger smolder(J)
    against the prayers of your people?
You have fed them with the bread of tears;(K)
    you have made them drink tears by the bowlful.(L)
You have made us an object of derision[b] to our neighbors,
    and our enemies mock us.(M)

Restore us, God Almighty;
    make your face shine on us,
    that we may be saved.(N)

You transplanted a vine(O) from Egypt;
    you drove out(P) the nations and planted(Q) it.
You cleared the ground for it,
    and it took root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches.
11 Its branches reached as far as the Sea,[c]
    its shoots as far as the River.[d](R)

12 Why have you broken down its walls(S)
    so that all who pass by pick its grapes?
13 Boars from the forest ravage(T) it,
    and insects from the fields feed on it.
14 Return to us, God Almighty!
    Look down from heaven and see!(U)
Watch over this vine,
15     the root your right hand has planted,
    the son[e] you have raised up for yourself.

16 Your vine is cut down, it is burned with fire;(V)
    at your rebuke(W) your people perish.
17 Let your hand rest on the man at your right hand,
    the son of man(X) you have raised up for yourself.
18 Then we will not turn away from you;
    revive(Y) us, and we will call on your name.

19 Restore us, Lord God Almighty;
    make your face shine on us,
    that we may be saved.

Footnotes

  1. Psalm 80:1 In Hebrew texts 80:1-19 is numbered 80:2-20.
  2. Psalm 80:6 Probable reading of the original Hebrew text; Masoretic Text contention
  3. Psalm 80:11 Probably the Mediterranean
  4. Psalm 80:11 That is, the Euphrates
  5. Psalm 80:15 Or branch

Psalm 80[a]

For the music director, according to the shushan-eduth style;[b] a psalm of Asaph.

80 O Shepherd of Israel, pay attention,
you who lead Joseph like a flock of sheep.
You who sit enthroned above the cherubim,[c] reveal your splendor.[d]
In the sight of Ephraim, Benjamin, and Manasseh reveal[e] your power.
Come and deliver us.[f]
O God, restore us.
Smile on us.[g] Then we will be delivered.[h]
O Lord God of Heaven’s Armies,[i]
how long will you remain angry at your people while they pray to you?[j]
You have given them tears as food;[k]
you have made them drink tears by the measure.[l]
You have made our neighbors dislike us,[m]
and our enemies insult us.
O God of Heaven’s Armies,[n] restore us.
Smile on us.[o] Then we will be delivered.[p]
You uprooted a vine[q] from Egypt;
you drove out nations and transplanted it.
You cleared the ground for it;[r]
it took root,[s]
and filled the land.
10 The mountains were covered by its shadow,
the highest cedars[t] by its branches.
11 Its branches reached the Mediterranean Sea,[u]
and its shoots the Euphrates River.[v]
12 Why did you break down its walls,[w]
so that all who pass by pluck its fruit?[x]
13 The wild boars of the forest ruin it;[y]
the insects[z] of the field feed on it.
14 O God of Heaven’s Armies,[aa] come back.
Look down from heaven and take notice.
Take care of this vine,
15 the root[ab] your right hand planted,
the shoot you made to grow.[ac]
16 It is burned[ad] and cut down.
May those who did this die because you are displeased with them.[ae]
17 May you give support to the one you have chosen,[af]
to the one whom you raised up for yourself.[ag]
18 Then we will not turn away from you.
Revive us and we will pray to you.[ah]
19 O Lord God of Heaven’s Armies,[ai] restore us.
Smile on us.[aj] Then we will be delivered.[ak]

Footnotes

  1. Psalm 80:1 sn Psalm 80. The psalmist laments Israel’s demise and asks the Lord to show favor toward his people, as he did in earlier times.
  2. Psalm 80:1 tn The Hebrew expression shushan-eduth means “lily of the testimony.” It may refer to a particular music style or to a tune title. See the superscription to Ps 60.
  3. Psalm 80:1 sn Cherubim are winged angels. As depicted in the OT, they possess both human and animal (lion, ox, and eagle) characteristics (see Ezek 1:10; 10:14, 21; 41:18). They are pictured as winged creatures (Exod 25:20; 37:9; 1 Kgs 6:24-27; Ezek 10:8, 19) and serve as the very throne of God when the ark of the covenant is in view (Ps 99:1; see Num 7:89; 1 Sam 4:4; 2 Sam 6:2; 2 Kgs 19:15). The picture of the Lord seated on the cherubim suggests they might be used by him as a vehicle, a function they carry out in Ezek 1:22-28 (the “living creatures” mentioned here are identified as cherubim in Ezek 10:20). In Ps 18:10 the image of a cherub serves to personify the wind.
  4. Psalm 80:1 tn Heb “shine forth.”sn Reveal your splendor. The psalmist may allude to Deut 33:2, where God “shines forth” from Sinai and comes to superintend Moses’ blessing of the tribes.
  5. Psalm 80:2 tn Heb “stir up”; “arouse.”
  6. Psalm 80:2 tn Heb “come for our deliverance.”
  7. Psalm 80:3 tn The idiom “cause your face to shine” probably refers to a smile (see Eccl 8:1), which in turn suggests favor and blessing (see Num 6:25; Pss 4:6; 31:16; 44:3; 67:1; 89:15; Dan 9:17).
  8. Psalm 80:3 tn Heb “cause your face to shine in order that we may be delivered.” After the imperative, the cohortative with prefixed vav (ו) indicates purpose/result.
  9. Psalm 80:4 tn HebLord, God, hosts.” One expects the construct form אֱלֹהֵי (ʾelohe) before צְבָאוֹת (tsevaʾot; “hosts”; see Ps 89:9), but יְהוָה אֱלֹהִים (yehvah ʾelohim) precedes צְבָאוֹת (tsevaʾot) in Pss 59:5 and 84:8 as well. In this context the term “hosts” has been rendered “Heaven’s Armies.”
  10. Psalm 80:4 tn Heb “How long will you remain angry during the prayer of your people.” Some take the preposition ב (bet) in an adversative sense here (“at/against the prayer of your people”), but the temporal sense is preferable. The psalmist expects persistent prayer to pacify God.
  11. Psalm 80:5 tn Heb “you have fed them the food of tears.”
  12. Psalm 80:5 tn Heb “[by] the third part [of a measure].” The Hebrew term שָׁלִישׁ (shalish, “third part [of a measure]”) occurs only here and in Isa 40:12.
  13. Psalm 80:6 tn Heb “you have made us an object of contention to our neighbors.”
  14. Psalm 80:7 tn Heb “O God, hosts.” One expects the construct form אֱלֹהֵי before צְבָאוֹת (tsevaʾot, “hosts”; see Ps 89:9), but יְהוָה אֱלֹהִים (yehvah ʾelohim) precedes צְבָאוֹת (tsevaʾot) in Pss 59:5 and 84:8 as well. See also v. 4 for a similar construction.
  15. Psalm 80:7 tn The idiom “cause your face to shine” probably refers to a smile (see Eccl 8:1), which in turn suggests favor and blessing (see Num 6:25; Pss 4:6; 31:16; 44:3; 67:1; 89:15; Dan 9:17).
  16. Psalm 80:7 tn Heb “cause your face to shine in order that we may be delivered.” After the imperative, the cohortative with prefixed vav (ו) indicates purpose/result.
  17. Psalm 80:8 sn The vine is here a metaphor for Israel (see Ezek 17:6-10; Hos 10:1).
  18. Psalm 80:9 tn Heb “you cleared away before it.”
  19. Psalm 80:9 tn Heb “and it took root [with] its roots.”
  20. Psalm 80:10 tn Heb “cedars of God.” The divine name אֵל (ʾel, “God”) is here used in an idiomatic manner to indicate the superlative.
  21. Psalm 80:11 tn Heb “to [the] sea.” The “sea” refers here to the Mediterranean Sea.
  22. Psalm 80:11 tn Heb “to [the] river.” The “river” is the Euphrates River in Mesopotamia. Israel expanded both to the west and to the east.
  23. Psalm 80:12 sn The protective walls of the metaphorical vineyard are in view here (see Isa 5:5).
  24. Psalm 80:12 tn Heb “pluck it.”
  25. Psalm 80:13 tn The Hebrew verb כִּרְסֵם (kirsem, “to eat away; to ruin”) occurs only here in the OT.
  26. Psalm 80:13 tn The precise referent of the Hebrew word translated “insects,” which occurs only here and in Ps 50:11, is uncertain. Aramaic, Arabic, and Akkadian cognates refer to insects, such as locusts or crickets.
  27. Psalm 80:14 tn Heb “O God, hosts.” One expects the construct form אֱלֹהֵי before צְבָאוֹת (tsevaʾot, “hosts”; see Ps 89:9), but יְהוָה אֱלֹהִים (yehvah ʾelohim) precedes צְבָאוֹת (tsevaʾot) in Pss 59:5 and 84:8 as well. See also vv. 4, 7 for a similar construction.
  28. Psalm 80:15 tn The form וְכַנָּה (vekhannah, “and a root”) is understood as וְכַנָּהּ (vekhannah), taking the ה (he) at the end as the third feminine singular pronominal suffix הּ (he with mappiq is hard “h”) rather than as the noun ending (see HALOT 483 s.v. III כֵּן). Elsewhere the noun refers to a pedestal or base, most often for the wash basin between the tabernacle and the altar. Translations here vary as “root” (NIV), “shoot” (NASB), “stock” (ASV, ESV, RSV), or the contextually driven “vineyard” (KJV).
  29. Psalm 80:15 tn Heb “and upon a son you strengthened for yourself.” In this context, where the extended metaphor of the vine dominates, בֵּן (ben, “son”) probably refers to the shoots that grow from the vine. Cf. Gen 49:22.
  30. Psalm 80:16 tn Heb “burned with fire.”
  31. Psalm 80:16 tn Heb “because of the rebuke of your face they perish.”
  32. Psalm 80:17 tn Heb “may your hand be upon the man of your right hand.” The referent of the otherwise unattested phrase “man of your right hand,” is unclear. It may refer to the nation collectively as a man. (See the note on the word “yourself” in v. 17b.)
  33. Psalm 80:17 tn Heb “upon the son of man you strengthened for yourself.” In its only other use in the Book of Psalms, the phrase “son of man” refers to the human race in general (see Ps 8:4). Here the phrase may refer to the nation collectively as a man. Note the use of the statement “you strengthened for yourself” both here and in v. 15, where the “son” (i.e., the branch of the vine) refers to Israel.
  34. Psalm 80:18 tn Heb “and in your name we will call.”
  35. Psalm 80:19 tn Heb “O Lord, God, hosts.” One expects the construct form אֱלֹהֵי before צְבָאוֹת (tsevaʾot, “hosts”; see Ps 89:9), but יְהוָה אֱלֹהִים (yehvah ʾelohim) precedes צְבָאוֹת (tsevaʾot) in Pss 59:5 and 84:8 as well. See also vv. 4, 7, 14 for a similar construction.
  36. Psalm 80:19 tn The idiom “cause your face to shine” probably refers to a smile (see Eccl 8:1), which in turn suggests favor and blessing (see Num 6:25; Pss 4:6; 31:16; 44:3; 67:1; 89:15; Dan 9:17).
  37. Psalm 80:19 tn Heb “cause your face to shine in order that we may be delivered.” After the imperative, the cohortative with prefixed vav (ו) indicates purpose/result.