祈求上帝赦免

大卫与拔示芭通奸后,先知拿单来找他,他作了此诗,交给乐长。

51 上帝啊,求你怜悯我,
因为你的慈爱永不改变;
求你除去我的过犯,
因为你有无限的怜悯。
求你洗净我的罪过,
清除我的罪恶。
我知道自己的过犯,
我的罪恶一直萦绕眼前。
我犯罪得罪了你,
唯独得罪了你,
做了你看为邪恶的事,
所以你对我的责备是正当的,
你对我的审判是公正的。
我生来就是个罪人,
在母腹成胎的时候就有罪。
你所喜爱的是内心的诚实,
求你使我内心有智慧。
求你用牛膝草洁净我的罪,
使我干净;
求你洗净我,使我比雪更白。
求你让我听到欢喜快乐的声音,
让我这被你压碎的骨头可以欢跳。
求你饶恕我的罪过,
除去我一切的罪恶。
10 上帝啊,
求你为我造一颗纯洁的心,
使我里面重新有正直的灵。
11 不要丢弃我,
使我离开你,
也不要从我身上收回你的圣灵。
12 求你让我重新享受蒙你拯救的喜乐,
赐我一颗乐意顺服你的心灵。
13 这样,我就能把你的法则教导罪人,
使他们归向你。
14 拯救我的上帝啊,
求你赦免我杀人流血的罪,
使我颂扬你的公义。
15 主啊,求你开我的口,
我要向你发出赞美。
16 你不喜欢祭物,
否则我会献上,
你也不喜爱燔祭。
17 你所要的祭是忧伤的心灵。
上帝啊,你必不轻看忧伤痛悔的心。
18 求你恩待锡安,重建耶路撒冷的城墙。
19 那时,你必悦纳诚心献上的祭物、燔祭和全牲燔祭,
人们必把公牛献在你的坛上。

上帝的审判和慈爱

以东人多益去告诉扫罗:“大卫到了亚希米勒家。”那时大卫作了这首训诲诗,交给乐长。

52 勇士啊,你为何以作恶为荣?
上帝的慈爱永远长存。
你这诡诈的人啊,
舌头利如剃刀,
尽是害人的奸计。
你喜爱邪恶,不爱良善;
你喜爱虚谎,不爱真理。(细拉)
你有诡诈的舌头,
好说恶言恶语。
上帝必永远毁灭你,
祂必抓住你,
把你从家里拉出来,
从活人之地铲除。(细拉)
义人看见必心生敬畏,
他们必嘲笑说:
“看啊,这就是不依靠上帝的人,
他只倚仗自己的财富和以残暴手段获得的权势。”
我就像上帝殿中的一棵橄榄树,枝繁叶茂,
我永永远远信靠上帝的慈爱。
上帝啊,
我要永远赞美你的作为。
我要在你忠心的子民面前仰望你美善的名。

人的邪恶

大卫作的训诲诗,交给乐长,调用“麻哈拉”。

53 愚昧人心里想:
“没有上帝。”
他们全然败坏,行为邪恶,
无人行善。
上帝从天上俯视人间,
要看世上有没有明智者,
有没有寻求祂的人。
人们都背弃祂,
都败坏不堪,无人行善,
连一个都没有!
恶人吞吃我的百姓如同吃饭,
他们不求告上帝。
难道他们无知吗?
因此,他们必陷入空前的惊恐。
上帝必使攻击你的仇敌粉身碎骨,
你必使他们蒙羞受辱,
因为上帝弃绝了他们。
愿以色列的拯救来自锡安。
上帝救回祂被掳的子民时,
雅各要欢喜,以色列要快乐。

Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)
Wash away(G) all my iniquity
    and cleanse(H) me from my sin.

For I know my transgressions,
    and my sin is always before me.(I)
Against you, you only, have I sinned(J)
    and done what is evil in your sight;(K)
so you are right in your verdict
    and justified when you judge.(L)
Surely I was sinful(M) at birth,(N)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(O) in that secret place.(P)

Cleanse(Q) me with hyssop,(R) and I will be clean;
    wash me, and I will be whiter than snow.(S)
Let me hear joy and gladness;(T)
    let the bones(U) you have crushed rejoice.
Hide your face from my sins(V)
    and blot out(W) all my iniquity.

10 Create in me a pure heart,(X) O God,
    and renew a steadfast spirit within me.(Y)
11 Do not cast me(Z) from your presence(AA)
    or take your Holy Spirit(AB) from me.
12 Restore to me the joy of your salvation(AC)
    and grant me a willing spirit,(AD) to sustain me.(AE)

13 Then I will teach transgressors your ways,(AF)
    so that sinners(AG) will turn back to you.(AH)
14 Deliver me(AI) from the guilt of bloodshed,(AJ) O God,
    you who are God my Savior,(AK)
    and my tongue will sing of your righteousness.(AL)
15 Open my lips, Lord,(AM)
    and my mouth will declare your praise.
16 You do not delight in sacrifice,(AN) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(AO) O God, is[b] a broken spirit;
    a broken and contrite heart(AP)
    you, God, will not despise.

18 May it please you to prosper Zion,(AQ)
    to build up the walls of Jerusalem.(AR)
19 Then you will delight in the sacrifices of the righteous,(AS)
    in burnt offerings(AT) offered whole;
    then bulls(AU) will be offered on your altar.

Psalm 52[c]

For the director of music. A maskil[d] of David. When Doeg the Edomite(AV) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(AW) all day long,(AX)
    you who are a disgrace in the eyes of God?
You who practice deceit,(AY)
    your tongue plots destruction;(AZ)
    it is like a sharpened razor.(BA)
You love evil(BB) rather than good,
    falsehood(BC) rather than speaking the truth.[e]
You love every harmful word,
    you deceitful tongue!(BD)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(BE) you from your tent;
    he will uproot(BF) you from the land of the living.(BG)
The righteous will see and fear;
    they will laugh(BH) at you, saying,
“Here now is the man
    who did not make God his stronghold(BI)
but trusted in his great wealth(BJ)
    and grew strong by destroying others!”

But I am like an olive tree(BK)
    flourishing in the house of God;
I trust(BL) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(BM)
    in the presence of your faithful people.(BN)
And I will hope in your name,(BO)
    for your name is good.(BP)

Psalm 53[f](BQ)

For the director of music. According to mahalath.[g] A maskil[h] of David.

The fool(BR) says in his heart,
    “There is no God.”(BS)
They are corrupt, and their ways are vile;
    there is no one who does good.

God looks down from heaven(BT)
    on all mankind
to see if there are any who understand,(BU)
    any who seek God.(BV)
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.(BW)

Do all these evildoers know nothing?

They devour my people as though eating bread;
    they never call on God.
But there they are, overwhelmed with dread,
    where there was nothing to dread.(BX)
God scattered the bones(BY) of those who attacked you;(BZ)
    you put them to shame,(CA) for God despised them.(CB)

Oh, that salvation for Israel would come out of Zion!
    When God restores his people,
    let Jacob rejoice and Israel be glad!

Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.
  2. Psalm 51:17 Or The sacrifices of God are
  3. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  4. Psalm 52:1 Title: Probably a literary or musical term
  5. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
  6. Psalm 53:1 In Hebrew texts 53:1-6 is numbered 53:2-7.
  7. Psalm 53:1 Title: Probably a musical term
  8. Psalm 53:1 Title: Probably a literary or musical term

51 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

Wash me throughly from mine iniquity, and cleanse me from my sin.

For I acknowledge my transgressions: and my sin is ever before me.

Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.

Hide thy face from my sins, and blot out all mine iniquities.

10 Create in me a clean heart, O God; and renew a right spirit within me.

11 Cast me not away from thy presence; and take not thy holy spirit from me.

12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.

16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

52 Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

The tongue deviseth mischiefs; like a sharp razor, working deceitfully.

Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

Thou lovest all devouring words, O thou deceitful tongue.

God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

The righteous also shall see, and fear, and shall laugh at him:

Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

53 The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.

There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.

Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

上帝公义的审判

因此,你这论断人的啊,不管你是谁,都难逃罪责。你在什么事上论断别人,就在什么事上定了自己的罪,因为你论断别人的事,自己也在做。 我们都知道,上帝必按真理审判做这些事的人。 你这人啊,你论断别人,自己却做同样的事,你以为自己能逃脱上帝的审判吗? 还是你藐视祂深厚的慈爱、宽容和忍耐,不知道祂的慈爱是要引导你悔改吗? 你这样硬着心不肯悔改等于是为自己积蓄烈怒,上帝的烈怒在祂施行公义审判的那天必临到你。 上帝必照各人的行为施行赏罚。 凡是恒心行善、寻求荣耀、尊贵和永恒福分的人,祂要把永生赐给他们; 至于那些自私自利、违背真理、行为不义的人,祂的烈怒和怒气要降在他们身上。 一切作恶之人必受患难和痛苦,先是犹太人,然后是希腊人。 10 祂要将荣耀、尊贵和平安赐给一切行善的人,先是犹太人,然后是希腊人。 11 因为上帝不偏待人。

12 没有上帝律法的人若犯罪,虽然不按律法受审判,仍要灭亡;有上帝律法的人若犯罪,必按律法受审判。 13 因为上帝眼中的义人不是听到律法的人,而是遵行律法的人。 14 没有律法的外族人若顺着天性做合乎律法的事,他们虽然没有律法,自己就是自己的律法。 15 这表明律法的要求刻在他们心里,他们的良心也可以证明,因为他们的思想有时指控他们,有时为他们辩护。 16 按照我所传的福音,到了审判之日,上帝要借着耶稣基督审判人一切隐秘的事。

犹太人与律法

17 你自称是犹太人,倚仗上帝所赐的律法,自夸与上帝有特别的关系; 18 你受过律法的教导,知道上帝的旨意,能明辨是非; 19 你自信可以做盲人的向导、黑暗中的人的光、 20 愚昧人的师傅、小孩子的老师,因为你从律法中得到了知识和真理。 21 那么,你这教导别人的,为什么不教导自己呢?你教导人不可偷盗,自己却偷盗吗? 22 你告诉他人不可通奸,自己却通奸吗?你憎恶偶像,自己却去偷庙里的东西吗? 23 你以律法自夸,自己却违犯律法羞辱上帝吗? 24 正如圣经上说:“因你们的缘故,上帝的名在外族人中受到亵渎!”

25 如果你遵行律法,割礼才有价值;如果你违犯律法,受了割礼也如同未受割礼。 26 如果未受割礼的人遵行律法的教导,他岂不算是受了割礼吗? 27 身体未受割礼却遵行律法的人,必审判你这有律法条文、受了割礼却违犯律法的人。 28 因为徒具外表的犹太人不是真正的犹太人,身体上的割礼也不是真正的割礼。 29 唯有从心里做犹太人的才是真犹太人,真割礼是借着圣灵在心里受的割礼,不在于律法条文。这样的人得到的称赞不是从人来的,而是从上帝来的。

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.