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因遭破敗向神哀訴

60 大衛與兩河間的亞蘭瑣巴亞蘭爭戰的時候,約押轉回,在谷攻擊以東,殺了一萬二千人。那時,大衛作這金詩叫人學習,交於伶長。調用為證的百合花。

神啊,你丟棄了我們,使我們破敗,你向我們發怒,求你使我們復興。
你使地震動,而且崩裂,求你將裂口醫好,因為地搖動。
你叫你的民遇見艱難,你叫我們喝那使人東倒西歪的酒。
你把旌旗賜給敬畏你的人,可以為真理揚起來。(細拉)

倚恃神勝敵

求你應允我們,用右手拯救我們,好叫你所親愛的人得救。

神已經指著他的聖潔說[a]:「我要歡樂,我要分開示劍,丈量疏割谷。
基列是我的,瑪拿西也是我的。以法蓮是護衛我頭的,猶大是我的杖。
摩押是我的沐浴盆,我要向以東拋鞋。非利士啊,你還能因我歡呼嗎?」
誰能領我進堅固城?誰能引我到以東地?
10 神啊,你不是丟棄了我們嗎?神啊,你不和我們的軍兵同去嗎?
11 求你幫助我們攻擊敵人,因為人的幫助是枉然的。
12 我們倚靠神才得施展大能,因為踐踏我們敵人的就是他。

投靠神必蒙恩佑

61 大衛的詩,交於伶長。用絲弦的樂器。

神啊,求你聽我的呼求,側耳聽我的禱告。
我心裡發昏的時候,我要從地極求告你,求你領我到那比我更高的磐石。
因為你做過我的避難所,做過我的堅固臺,脫離仇敵。
我要永遠住在你的帳幕裡,我要投靠在你翅膀下的隱密處。(細拉)
神啊,你原是聽了我所許的願;你將產業賜給敬畏你名的人。
你要加添王的壽數,他的年歲必存到世世。
他必永遠坐在神面前,願你預備慈愛和誠實保佑他。
這樣,我要歌頌你的名直到永遠,好天天還我所許的願。

唯神是恃不畏敵害

62 大衛的詩,照耶杜頓的做法,交於伶長。

我的心默默無聲,專等候神,我的救恩是從他而來。
唯獨他是我的磐石、我的拯救,他是我的高臺,我必不很動搖。
你們大家攻擊一人,把他毀壞,如同毀壞歪斜的牆、將倒的壁,要到幾時呢?
他們彼此商議,專要從他的尊位上把他推下。他們喜愛謊話,口雖祝福,心卻咒詛。(細拉)
我的心哪,你當默默無聲,專等候神,因為我的盼望是從他而來。
唯獨他是我的磐石、我的拯救,他是我的高臺,我必不動搖。
我的拯救,我的榮耀,都在乎神;我力量的磐石,我的避難所,都在乎神。
你們眾民當時時倚靠他,在他面前傾心吐意,神是我們的避難所。(細拉)
下流人真是虛空,上流人也是虛假,放在天平裡就必浮起,他們一共比空氣還輕。
10 不要仗勢欺人,也不要因搶奪而驕傲,若財寶加增,不要放在心上。
11 神說了一次兩次,我都聽見,就是能力都屬乎神。
12 主啊,慈愛也是屬乎你,因為你照著各人所行的報應他。

Footnotes

  1. 詩篇 60:6 「說」或作「應許我」。

60 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.

Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.

Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.

Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.

That thy beloved may be delivered; save with thy right hand, and hear me.

God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;

Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.

Who will bring me into the strong city? who will lead me into Edom?

10 Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?

11 Give us help from trouble: for vain is the help of man.

12 Through God we shall do valiantly: for he it is that shall tread down our enemies.

61 Hear my cry, O God; attend unto my prayer.

From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.

For thou hast been a shelter for me, and a strong tower from the enemy.

I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.

For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.

Thou wilt prolong the king's life: and his years as many generations.

He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

So will I sing praise unto thy name for ever, that I may daily perform my vows.

62 Truly my soul waiteth upon God: from him cometh my salvation.

He only is my rock and my salvation; he is my defence; I shall not be greatly moved.

How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.

They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

My soul, wait thou only upon God; for my expectation is from him.

He only is my rock and my salvation: he is my defence; I shall not be moved.

In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.

Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.

Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

11 God hath spoken once; twice have I heard this; that power belongeth unto God.

12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

Psalm 60[a](A)

For the director of music. To the tune of “The Lily of the Covenant.” A miktam[b] of David. For teaching. When he fought Aram Naharaim[c] and Aram Zobah,[d] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.(B)

You have rejected us,(C) God, and burst upon us;
    you have been angry(D)—now restore us!(E)
You have shaken the land(F) and torn it open;
    mend its fractures,(G) for it is quaking.
You have shown your people desperate times;(H)
    you have given us wine that makes us stagger.(I)
But for those who fear you, you have raised a banner(J)
    to be unfurled against the bow.[e]

Save us and help us with your right hand,(K)
    that those you love(L) may be delivered.
God has spoken from his sanctuary:
    “In triumph I will parcel out Shechem(M)
    and measure off the Valley of Sukkoth.(N)
Gilead(O) is mine, and Manasseh is mine;
    Ephraim(P) is my helmet,
    Judah(Q) is my scepter.(R)
Moab is my washbasin,
    on Edom I toss my sandal;
    over Philistia I shout in triumph.(S)

Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
    and no longer go out with our armies?(T)
11 Give us aid against the enemy,
    for human help is worthless.(U)
12 With God we will gain the victory,
    and he will trample down our enemies.(V)

Psalm 61[f]

For the director of music. With stringed instruments. Of David.

Hear my cry, O God;(W)
    listen to my prayer.(X)

From the ends of the earth I call to you,
    I call as my heart grows faint;(Y)
    lead me to the rock(Z) that is higher than I.
For you have been my refuge,(AA)
    a strong tower against the foe.(AB)

I long to dwell(AC) in your tent forever
    and take refuge in the shelter of your wings.[g](AD)
For you, God, have heard my vows;(AE)
    you have given me the heritage of those who fear your name.(AF)

Increase the days of the king’s life,(AG)
    his years for many generations.(AH)
May he be enthroned in God’s presence forever;(AI)
    appoint your love and faithfulness to protect him.(AJ)

Then I will ever sing in praise of your name(AK)
    and fulfill my vows day after day.(AL)

Psalm 62[h]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(AM) in God;(AN)
    my salvation comes from him.
Truly he is my rock(AO) and my salvation;(AP)
    he is my fortress,(AQ) I will never be shaken.(AR)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(AS) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[i](AT)

Yes, my soul, find rest in God;(AU)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[j];
    he is my mighty rock, my refuge.(AV)
Trust in him at all times, you people;(AW)
    pour out your hearts to him,(AX)
    for God is our refuge.

Surely the lowborn(AY) are but a breath,(AZ)
    the highborn are but a lie.
If weighed on a balance,(BA) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(BB)
    or put vain hope in stolen goods;(BC)
though your riches increase,
    do not set your heart on them.(BD)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(BE)
12     and with you, Lord, is unfailing love”;(BF)
and, “You reward everyone
    according to what they have done.”(BG)

Footnotes

  1. Psalm 60:1 In Hebrew texts 60:1-12 is numbered 60:3-14.
  2. Psalm 60:1 Title: Probably a literary or musical term
  3. Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
  4. Psalm 60:1 Title: That is, Arameans of central Syria
  5. Psalm 60:4 The Hebrew has Selah (a word of uncertain meaning) here.
  6. Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
  7. Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.
  8. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  9. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  10. Psalm 62:7 Or / God Most High is my salvation and my honor

因信稱義的福

我們既因信稱義,就藉著我們的主耶穌基督得與神相和。 我們又藉著他,因信得進入現在所站的這恩典中,並且歡歡喜喜盼望神的榮耀。 不但如此,就是在患難中也是歡歡喜喜的。因為知道患難生忍耐, 忍耐生老練,老練生盼望, 盼望不至於羞恥,因為所賜給我們的聖靈將神的愛澆灌在我們心裡。

基督為罪人死顯明神的愛

因我們還軟弱的時候,基督就按所定的日期為罪人死。 為義人死是少有的,為仁人死或者有敢做的; 唯有基督在我們還做罪人的時候為我們死,神的愛就在此向我們顯明了。 現在我們既靠著他的血稱義,就更要藉著他免去神的憤怒。 10 因為我們做仇敵的時候,且藉著神兒子的死得與神和好,既已和好,就更要因他的生得救了。 11 不但如此,我們既藉著我主耶穌基督得與神和好,也就藉著他以神為樂。

罪由亞當而來恩由基督而得

12 這就如罪是從一人入了世界,死又是從罪來的,於是死就臨到眾人,因為眾人都犯了罪。 13 沒有律法之先,罪已經在世上,但沒有律法,罪也不算罪。 14 然而從亞當摩西,死就做了王,連那些不與亞當犯一樣罪過的,也在它的權下。亞當乃是那以後要來之人的預像。 15 只是過犯不如恩賜。若因一人的過犯,眾人都死了,何況神的恩典與那因耶穌基督一人恩典中的賞賜,豈不更加倍地臨到眾人嗎? 16 因一人犯罪就定罪,也不如恩賜。原來審判是由一人而定罪,恩賜乃是由許多過犯而稱義。 17 若因一人的過犯,死就因這一人做了王,何況那些受洪恩又蒙所賜之義的,豈不更要因耶穌基督一人在生命中做王嗎? 18 如此說來,因一次的過犯,眾人都被定罪;照樣,因一次的義行,眾人也就被稱義得生命了。 19 因一人的悖逆,眾人成為罪人;照樣,因一人的順從,眾人也成為義了。 20 律法本是外添的,叫過犯顯多;只是罪在哪裡顯多,恩典就更顯多了。 21 就如罪做王叫人死,照樣,恩典也藉著義做王,叫人因我們的主耶穌基督得永生。

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

And patience, experience; and experience, hope:

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) perseverance, character; and character, hope. And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.

You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)

Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(X) and death through sin,(Y) and in this way death came to all people, because all sinned(Z)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us
  3. Romans 5:3 Or let us