诗篇 60-62
Chinese Contemporary Bible (Simplified)
祈求上帝的帮助
大卫作的诗，交给乐长，叫人学习，调用“作证的百合花”。当时大卫跟美索不达米亚西北部和叙利亚中部的亚兰人打仗，约押在盐谷杀了一万两千以东人。
60 上帝啊，
你遗弃了我们，
使我们一败涂地；
你曾向我们发怒，
求你现在复兴我们。
2 你震动大地，将它撕裂。
求你修补裂口，
因为它要塌陷了。
3 你叫我们——你的子民吃尽苦头，
喝了令我们东倒西歪的苦酒。
4 但你赐给敬畏你的人旗帜，
可以挡住箭羽[a]。（细拉）
5 求你应允我们的祷告，
伸出右手帮助我们，
使你所爱的人获救。
6 上帝在祂的圣所说：
“我要欢然划分示剑，
丈量疏割谷。
7 基列是我的，
玛拿西也是我的，
以法莲是我的头盔，
犹大是我的权杖。
8 摩押是我的洗脚盆，
我要把鞋扔给以东，
我要在非利士高唱凯歌。”
9 谁能带我进入坚固的城池？
谁能领我到以东？
10 上帝啊，你抛弃了我们吗？
不再和我们的军队一同出战了吗？
11 求你帮助我们攻打仇敌，
因为人的帮助徒然无益。
12 我们依靠上帝才能取胜，
祂必把我们的敌人踩在脚下。
祈求上帝保护
大卫作的训诲诗，交给乐长，用弦乐器。
61 上帝啊，求你倾听我的呼求，
垂听我的祷告！
2 我心里沮丧之时，
从地极呼求你，
求你领我到高高的磐石上。
3 因为你是我的避难所，
是我抗敌的坚垒。
4 我要永远住在你的圣幕里，
在你翅膀下得荫庇！（细拉）
5 上帝啊，你已经听见我的誓言，
把你赐给敬畏你名之人的产业赐给我。
6 愿你延长王的寿命，
使他的年日恒久。
7 愿他在你的护佑下永远做王，
求你以慈爱和信实来保护他。
8 我要永远歌颂你的名，
天天还我许的愿。
唯上帝是拯救
大卫作的训诲诗，交给乐长，照耶杜顿的做法。
62 我的心默默等候上帝，
祂是我的拯救者。
2 唯有祂才是我的磐石，
我的拯救，我的堡垒，
我必不致动摇。
3 我就像一面摇摇欲坠的墙壁、行将倒塌的篱笆，
你们要攻击我、置我于死地到何时呢？
4 你们千方百计把我从高位拉下。
你们善于说谎，嘴上祝福，
心却咒诅。（细拉）
5 我的心啊！要默默等候上帝，
因为我的盼望从祂而来。
6 唯有祂才是我的磐石，
我的拯救，我的堡垒，
我必不致动摇。
7 上帝是我的拯救者，
是我的荣耀，
祂是我的坚固磐石，
是我的避难所。
8 众百姓啊，
要时刻信靠上帝，
向祂倾心吐意，
因为祂是我们的避难所。（细拉）
9 卑贱人不过是一丝气息，
尊贵人不过是一场幻影，
把他们放在天平上一秤，
比空气还轻，毫无分量。
10 不要敲诈勒索，
不要妄想靠偷盗发财，
即使财富增多，也不要倚靠它。
11 上帝再三告诉我：
祂拥有权能，
12 充满慈爱。
主啊，你必照各人的行为来施行赏罚。
Footnotes
- 60:4 “挡住箭羽”或译作“为真理飘扬”。
Psalm 60-62
King James Version
60 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
2 Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.
3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.
4 Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.
5 That thy beloved may be delivered; save with thy right hand, and hear me.
6 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
7 Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
8 Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
9 Who will bring me into the strong city? who will lead me into Edom?
10 Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
11 Give us help from trouble: for vain is the help of man.
12 Through God we shall do valiantly: for he it is that shall tread down our enemies.
61 Hear my cry, O God; attend unto my prayer.
2 From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
3 For thou hast been a shelter for me, and a strong tower from the enemy.
4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
6 Thou wilt prolong the king's life: and his years as many generations.
7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him.
8 So will I sing praise unto thy name for ever, that I may daily perform my vows.
62 Truly my soul waiteth upon God: from him cometh my salvation.
2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved.
3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.
4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
5 My soul, wait thou only upon God; for my expectation is from him.
6 He only is my rock and my salvation: he is my defence; I shall not be moved.
7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.
8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
11 God hath spoken once; twice have I heard this; that power belongeth unto God.
12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
罗马书 5
Chinese Contemporary Bible (Simplified)
与上帝和好
5 我们既然因信而被称为义人，就借着我们的主耶稣基督与上帝和好了。 2 我们又靠着祂，借着信进入现在所站的这恩典中，欢欢喜喜地盼望分享上帝的荣耀。 3 不但如此，我们在苦难中也欢喜，因为知道苦难使人生忍耐， 4 忍耐生品格，品格生盼望。 5 这种盼望不会落空，因为上帝的爱借着所赐给我们的圣灵已倾注在我们心中。
6 当我们还软弱无助的时候，基督就在所定的日期为罪人死了。 7 为义人死，是罕见的；为好人死，也许有敢做的； 8 但基督却在我们还做罪人的时候为我们死！上帝的爱就这样显明了。
9 现在，我们既然因祂所流的血而被称为义人，岂不更要靠着祂免受上帝的烈怒吗？ 10 如果我们还与上帝为敌的时候，尚且可以借着上帝儿子的死亡与上帝和好，和好后的我们岂不更要借着祂儿子的生命得到拯救吗？ 11 不但如此，我们借着主耶稣基督与上帝和好之后，还要借着祂在上帝面前欢喜。
亚当与基督
12 因此，罪怎样从一个人进入世界并带来了死亡，死亡也怎样临到了全人类，因为全人类都犯了罪。 13 没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。 14 事实上，从亚当到摩西的时代，死亡一直辖制着人类，甚至连那些不与亚当犯同样罪的人也不能幸免。亚当是将要来的那位的预表。
15 然而，上帝的洪恩远超过亚当的过犯。若因一人的过犯，众人都要死亡，那么上帝的恩典，也就是通过耶稣基督一人所赐的恩典，岂不要更丰富地临到众人吗？ 16 再者，上帝的恩赐不同于一人犯罪的后果。一人犯罪便带来审判和定罪，恩赐却使众人罪恶得赦、被称为义人。 17 如果因一人的过犯，死亡就借着那人做了王，那么接受上帝洪恩又得到祂所赐之义的人，岂不更要借着耶稣基督一人在生命中做王吗？
18 如此说来，因为一人的过犯，众人都被定罪；照样，因为一人的义行，众人都被称为义人，得到生命。 19 因为一人的悖逆，众人成为罪人；照样，因为一人的顺服，众人将被称为义人。 20 律法是后来颁布的，使过犯更多地显出来，只是哪里的罪越多，哪里的恩典就显得越丰富。 21 罪怎样掌权带来死亡[a]，恩典也照样借着义掌权，为要借着我们主耶稣基督带来永生。
Footnotes
- 5:21 “罪怎样掌权带来死亡”或译“罪怎样借着死亡掌权”。
Romans 5
King James Version
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4 And patience, experience; and experience, hope:
5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
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