Add parallel Print Page Options

求耶和华却退锡安之敌

129 上行之诗。

以色列当说:“从我幼年以来,敌人屡次苦害我。
从我幼年以来,敌人屡次苦害我,却没有胜了我。
如同扶犁的在我背上扶犁而耕,耕的犁沟甚长。”
耶和华是公义的,他砍断了恶人的绳索。
愿恨恶锡安的都蒙羞退后!
愿他们像房顶上的草,未长成而枯干,
收割的不够一把,捆禾的也不满怀,
过路的也不说:“愿耶和华所赐的福归于你们,我们奉耶和华的名给你们祝福!”

仰望耶和华者必蒙慈爱救赎

130 上行之诗。

耶和华啊,我从深处向你求告。
主啊,求你听我的声音!愿你侧耳听我恳求的声音!
主耶和华啊,你若究察罪孽,谁能站得住呢?
但在你有赦免之恩,要叫人敬畏你。
我等候耶和华,我的心等候,我也仰望他的话。
我的心等候主,胜于守夜的等候天亮,胜于守夜的等候天亮。
以色列啊,你当仰望耶和华,因他有慈爱,有丰盛的救恩。
他必救赎以色列脱离一切的罪孽。

自述偕主如婴偕母

131 大卫上行之诗。

耶和华啊,我的心不狂傲,我的眼不高大,重大和测不透的事,我也不敢行。
我的心平稳安静,好像断过奶的孩子在他母亲的怀中,我的心在我里面真像断过奶的孩子。
以色列啊,你当仰望耶和华,从今时直到永远。

Psalm 129

A song of ascents.

“They have greatly oppressed(A) me from my youth,”(B)
    let Israel say;(C)
“they have greatly oppressed me from my youth,
    but they have not gained the victory(D) over me.
Plowmen have plowed my back
    and made their furrows long.
But the Lord is righteous;(E)
    he has cut me free(F) from the cords of the wicked.”(G)

May all who hate Zion(H)
    be turned back in shame.(I)
May they be like grass on the roof,(J)
    which withers(K) before it can grow;
a reaper cannot fill his hands with it,(L)
    nor one who gathers fill his arms.
May those who pass by not say to them,
    “The blessing of the Lord be on you;
    we bless you(M) in the name of the Lord.”

Psalm 130

A song of ascents.

Out of the depths(N) I cry to you,(O) Lord;
    Lord, hear my voice.(P)
Let your ears be attentive(Q)
    to my cry for mercy.(R)

If you, Lord, kept a record of sins,
    Lord, who could stand?(S)
But with you there is forgiveness,(T)
    so that we can, with reverence, serve you.(U)

I wait for the Lord,(V) my whole being waits,(W)
    and in his word(X) I put my hope.
I wait for the Lord
    more than watchmen(Y) wait for the morning,
    more than watchmen wait for the morning.(Z)

Israel, put your hope(AA) in the Lord,
    for with the Lord is unfailing love(AB)
    and with him is full redemption.(AC)
He himself will redeem(AD) Israel
    from all their sins.(AE)

Psalm 131

A song of ascents. Of David.

My heart is not proud,(AF) Lord,
    my eyes are not haughty;(AG)
I do not concern myself with great matters(AH)
    or things too wonderful for me.(AI)
But I have calmed and quieted myself,(AJ)
    I am like a weaned child with its mother;
    like a weaned child I am content.(AK)

Israel, put your hope(AL) in the Lord
    both now and forevermore.(AM)

11 你们该效法我,像我效法基督一样。

论女人蒙头

我称赞你们,因你们凡事记念我,又坚守我所传给你们的。 我愿意你们知道,基督是各人的头,男人是女人的头,神是基督的头。 凡男人祷告或是讲道[a],若蒙着头,就羞辱自己的头。 凡女人祷告或是讲道,若不蒙着头,就羞辱自己的头,因为这就如同剃了头发一样。 女人若不蒙着头,就该剪了头发;女人若以剪发、剃发为羞愧,就该蒙着头。 男人本不该蒙着头,因为他是神的形象和荣耀,但女人是男人的荣耀。 起初,男人不是由女人而出,女人乃是由男人而出; 并且男人不是为女人造的,女人乃是为男人造的。 10 因此,女人为天使的缘故,应当在头上有服权柄的记号。 11 然而照主的安排,女也不是无男,男也不是无女; 12 因为女人原是由男人而出,男人也是由女人而出,但万有都是出乎神。 13 你们自己审察,女人祷告神不蒙着头是合宜的吗? 14 你们的本性不也指示你们,男人若有长头发,便是他的羞辱吗? 15 但女人有长头发,乃是她的荣耀,因为这头发是给她做盖头的。 16 若有人想要辩驳,我们却没有这样的规矩,神的众教会也是没有的。

Read full chapter

Footnotes

  1. 哥林多前书 11:4 “讲道”或作“说预言”,下同。

11 Follow my example,(A) as I follow the example of Christ.(B)

On Covering the Head in Worship

I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) Every man who prays or prophesies(I) with his head covered dishonors his head. But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(M) neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)

Read full chapter

Footnotes

  1. 1 Corinthians 11:3 Or of the wife is her husband
  2. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  3. 1 Corinthians 11:10 Or have a sign of authority on her