[a]How the gold has lost its luster,
    the fine gold become dull!
The sacred gems are scattered
    at every street corner.(A)

How the precious children of Zion,(B)
    once worth their weight in gold,
are now considered as pots of clay,
    the work of a potter’s hands!

Even jackals offer their breasts
    to nurse their young,
but my people have become heartless
    like ostriches in the desert.(C)

Because of thirst(D) the infant’s tongue
    sticks to the roof of its mouth;(E)
the children beg for bread,
    but no one gives it to them.(F)

Those who once ate delicacies
    are destitute in the streets.
Those brought up in royal purple(G)
    now lie on ash heaps.(H)

The punishment of my people
    is greater than that of Sodom,(I)
which was overthrown in a moment
    without a hand turned to help her.

Their princes were brighter than snow
    and whiter than milk,
their bodies more ruddy than rubies,
    their appearance like lapis lazuli.

But now they are blacker(J) than soot;
    they are not recognized in the streets.
Their skin has shriveled on their bones;(K)
    it has become as dry as a stick.

Those killed by the sword are better off
    than those who die of famine;(L)
racked with hunger, they waste away
    for lack of food from the field.(M)

10 With their own hands compassionate women
    have cooked their own children,(N)
who became their food
    when my people were destroyed.

11 The Lord has given full vent to his wrath;(O)
    he has poured out(P) his fierce anger.(Q)
He kindled a fire(R) in Zion
    that consumed her foundations.(S)

12 The kings of the earth did not believe,
    nor did any of the peoples of the world,
that enemies and foes could enter
    the gates of Jerusalem.(T)

13 But it happened because of the sins of her prophets
    and the iniquities of her priests,(U)
who shed within her
    the blood(V) of the righteous.

14 Now they grope through the streets
    as if they were blind.(W)
They are so defiled with blood(X)
    that no one dares to touch their garments.

15 “Go away! You are unclean!” people cry to them.
    “Away! Away! Don’t touch us!”
When they flee and wander(Y) about,
    people among the nations say,
    “They can stay here no longer.”(Z)

16 The Lord himself has scattered them;
    he no longer watches over them.(AA)
The priests are shown no honor,
    the elders(AB) no favor.(AC)

17 Moreover, our eyes failed,
    looking in vain(AD) for help;(AE)
from our towers we watched
    for a nation(AF) that could not save us.

18 People stalked us at every step,
    so we could not walk in our streets.
Our end was near, our days were numbered,
    for our end had come.(AG)

19 Our pursuers were swifter
    than eagles(AH) in the sky;
they chased us(AI) over the mountains
    and lay in wait for us in the desert.(AJ)

20 The Lord’s anointed,(AK) our very life breath,
    was caught in their traps.(AL)
We thought that under his shadow(AM)
    we would live among the nations.

21 Rejoice and be glad, Daughter Edom,
    you who live in the land of Uz.(AN)
But to you also the cup(AO) will be passed;
    you will be drunk and stripped naked.(AP)

22 Your punishment will end, Daughter Zion;(AQ)
    he will not prolong your exile.
But he will punish your sin, Daughter Edom,
    and expose your wickedness.(AR)

Remember, Lord, what has happened to us;
    look, and see our disgrace.(AS)
Our inheritance(AT) has been turned over to strangers,(AU)
    our homes(AV) to foreigners.(AW)
We have become fatherless,
    our mothers are widows.(AX)
We must buy the water we drink;(AY)
    our wood can be had only at a price.(AZ)
Those who pursue us are at our heels;
    we are weary(BA) and find no rest.(BB)
We submitted to Egypt and Assyria(BC)
    to get enough bread.
Our ancestors(BD) sinned and are no more,
    and we bear their punishment.(BE)
Slaves(BF) rule over us,
    and there is no one to free us from their hands.(BG)
We get our bread at the risk of our lives
    because of the sword in the desert.
10 Our skin is hot as an oven,
    feverish from hunger.(BH)
11 Women have been violated(BI) in Zion,
    and virgins in the towns of Judah.
12 Princes have been hung up by their hands;
    elders(BJ) are shown no respect.(BK)
13 Young men toil at the millstones;
    boys stagger under loads of wood.
14 The elders are gone from the city gate;
    the young men have stopped their music.(BL)
15 Joy is gone from our hearts;
    our dancing has turned to mourning.(BM)
16 The crown(BN) has fallen from our head.(BO)
    Woe to us, for we have sinned!(BP)
17 Because of this our hearts(BQ) are faint,(BR)
    because of these things our eyes(BS) grow dim(BT)
18 for Mount Zion,(BU) which lies desolate,(BV)
    with jackals prowling over it.

19 You, Lord, reign forever;(BW)
    your throne endures(BX) from generation to generation.
20 Why do you always forget us?(BY)
    Why do you forsake(BZ) us so long?
21 Restore(CA) us to yourself, Lord, that we may return;
    renew our days as of old
22 unless you have utterly rejected us(CB)
    and are angry with us beyond measure.(CC)

Footnotes

  1. Lamentations 4:1 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.

The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.

The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.

They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.

For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.

Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:

Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.

10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

11 The Lord hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.

12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.

13 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,

14 They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.

15 They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.

16 The anger of the Lord hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.

17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.

18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.

19 Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.

20 The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.

22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.

Remember, O Lord, what is come upon us: consider, and behold our reproach.

Our inheritance is turned to strangers, our houses to aliens.

We are orphans and fatherless, our mothers are as widows.

We have drunken our water for money; our wood is sold unto us.

Our necks are under persecution: we labour, and have no rest.

We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.

Our fathers have sinned, and are not; and we have borne their iniquities.

Servants have ruled over us: there is none that doth deliver us out of their hand.

We gat our bread with the peril of our lives because of the sword of the wilderness.

10 Our skin was black like an oven because of the terrible famine.

11 They ravished the women in Zion, and the maids in the cities of Judah.

12 Princes are hanged up by their hand: the faces of elders were not honoured.

13 They took the young men to grind, and the children fell under the wood.

14 The elders have ceased from the gate, the young men from their musick.

15 The joy of our heart is ceased; our dance is turned into mourning.

16 The crown is fallen from our head: woe unto us, that we have sinned!

17 For this our heart is faint; for these things our eyes are dim.

18 Because of the mountain of Zion, which is desolate, the foxes walk upon it.

19 Thou, O Lord, remainest for ever; thy throne from generation to generation.

20 Wherefore dost thou forget us for ever, and forsake us so long time?

21 Turn thou us unto thee, O Lord, and we shall be turned; renew our days as of old.

22 But thou hast utterly rejected us; thou art very wroth against us.

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g](AR)

28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
    How unsearchable his judgments,
    and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
    that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
    To him be the glory forever! Amen.(BE)

Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11

11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their back alway.

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34 For who hath known the mind of the Lord? or who hath been his counsellor?

35 Or who hath first given to him, and it shall be recompensed unto him again?

36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.