How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.

The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.

The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.

They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.

For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.

Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:

Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.

10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

11 The Lord hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.

12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.

13 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,

14 They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.

15 They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.

16 The anger of the Lord hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.

17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.

18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.

19 Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.

20 The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.

22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.

Remember, O Lord, what is come upon us: consider, and behold our reproach.

Our inheritance is turned to strangers, our houses to aliens.

We are orphans and fatherless, our mothers are as widows.

We have drunken our water for money; our wood is sold unto us.

Our necks are under persecution: we labour, and have no rest.

We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.

Our fathers have sinned, and are not; and we have borne their iniquities.

Servants have ruled over us: there is none that doth deliver us out of their hand.

We gat our bread with the peril of our lives because of the sword of the wilderness.

10 Our skin was black like an oven because of the terrible famine.

11 They ravished the women in Zion, and the maids in the cities of Judah.

12 Princes are hanged up by their hand: the faces of elders were not honoured.

13 They took the young men to grind, and the children fell under the wood.

14 The elders have ceased from the gate, the young men from their musick.

15 The joy of our heart is ceased; our dance is turned into mourning.

16 The crown is fallen from our head: woe unto us, that we have sinned!

17 For this our heart is faint; for these things our eyes are dim.

18 Because of the mountain of Zion, which is desolate, the foxes walk upon it.

19 Thou, O Lord, remainest for ever; thy throne from generation to generation.

20 Wherefore dost thou forget us for ever, and forsake us so long time?

21 Turn thou us unto thee, O Lord, and we shall be turned; renew our days as of old.

22 But thou hast utterly rejected us; thou art very wroth against us.

The Degradation of Zion

How the gold has become dim!
How changed the fine gold!
The stones of the sanctuary are [a]scattered
At the head of every street.

The precious sons of Zion,
[b]Valuable as fine gold,
How they are [c]regarded (A)as clay pots,
The work of the hands of the potter!

Even the jackals present their breasts
To nurse their young;
But the daughter of my people is cruel,
(B)Like ostriches in the wilderness.

The tongue of the infant clings
To the roof of its mouth for thirst;
(C)The young children ask for bread,
But no one breaks it for them.

Those who ate delicacies
Are desolate in the streets;
Those who were brought up in scarlet
(D)Embrace ash heaps.

The punishment of the iniquity of the daughter of my people
Is greater than the punishment of the (E)sin of Sodom,
Which was (F)overthrown in a moment,
With no hand to help her!

Her [d]Nazirites were [e]brighter than snow
And whiter than milk;
They were more ruddy in body than rubies,
Like sapphire in their [f]appearance.

Now their appearance is blacker than soot;
They go unrecognized in the streets;
(G)Their skin clings to their bones,
It has become as dry as wood.

Those slain by the sword are better off
Than those who die of hunger;
For these (H)pine away,
Stricken for lack of the fruits of the (I)field.

10 The hands of the (J)compassionate women
Have [g]cooked their (K)own children;
They became (L)food for them
In the destruction of the daughter of my people.

11 The Lord has fulfilled His fury,
(M)He has poured out His fierce anger.
(N)He kindled a fire in Zion,
And it has devoured its foundations.

12 The kings of the earth,
And all inhabitants of the world,
Would not have believed
That the adversary and the enemy
Could (O)enter the gates of Jerusalem—

13 (P)Because of the sins of her prophets
And the iniquities of her priests,
(Q)Who shed in her midst
The blood of the just.

14 They wandered blind in the streets;
(R)They have defiled themselves with blood,
(S)So that no one would touch their garments.

15 They cried out to them,
“Go away, (T)unclean!
Go away, go away,
Do not touch us!”
When they fled and wandered,
Those among the nations said,
“They shall no longer dwell here.

16 The [h]face of the Lord scattered them;
He no longer regards them.
(U)The people do not respect the priests
Nor show favor to the elders.

17 Still (V)our eyes failed us,
Watching vainly for our help;
In our watching we watched
For a nation that could not save us.

18 (W)They [i]tracked our steps
So that we could not walk in our streets.
(X)Our end was near;
Our days were over,
For our end had come.

19 Our pursuers were (Y)swifter
Than the eagles of the heavens.
They pursued us on the mountains
And lay in wait for us in the wilderness.

20 The (Z)breath of our nostrils, the anointed of the Lord,
(AA)Was caught in their pits,
Of whom we said, “Under his shadow
We shall live among the nations.”

21 Rejoice and be glad, O daughter of (AB)Edom,
You who dwell in the land of Uz!
(AC)The cup shall also pass over to you
And you shall become drunk and make yourself naked.

22 (AD)The punishment of your iniquity [j]is accomplished,
O daughter of Zion;
He will no longer send you into captivity.
(AE)He will punish your iniquity,
O daughter of Edom;
He will uncover your sins!

Prayer for Restoration

Remember, (AF)O Lord, what has come upon us;
Look, and behold (AG)our reproach!
(AH)Our inheritance has been turned over to aliens,
And our houses to foreigners.
We have become orphans and waifs,
Our mothers are like (AI)widows.

We pay for the water we drink,
And our wood comes at a price.
(AJ)They pursue at our [k]heels;
We labor and have no rest.
(AK)We have given our hand (AL)to the Egyptians
And the (AM)Assyrians, to be satisfied with bread.

(AN)Our fathers sinned and are no more,
But we bear their iniquities.
Servants rule over us;
There is none to deliver us from their hand.
We get our bread at the risk of our lives,
Because of the sword in the wilderness.

10 Our skin is hot as an oven,
Because of the fever of famine.
11 They (AO)ravished the women in Zion,
The maidens in the cities of Judah.
12 Princes were hung up by their hands,
And elders were not respected.
13 Young men (AP)ground at the millstones;
Boys staggered under loads of wood.
14 The elders have ceased gathering at the gate,
And the young men from their (AQ)music.

15 The joy of our heart has ceased;
Our dance has turned into (AR)mourning.
16 (AS)The crown has fallen from our head.
Woe to us, for we have sinned!
17 Because of this our heart is faint;
(AT)Because of these things our eyes grow dim;
18 Because of Mount Zion which is (AU)desolate,
With foxes walking about on it.

19 You, O Lord, (AV)remain forever;
(AW)Your throne from generation to generation.
20 (AX)Why do You forget us forever,
And forsake us for so long a time?
21 (AY)Turn us back to You, O Lord, and we will be [l]restored;
Renew our days as of old,
22 Unless You have utterly rejected us,
And are very angry with us!

Footnotes

  1. Lamentations 4:1 Lit. poured out
  2. Lamentations 4:2 Lit. Weighed against
  3. Lamentations 4:2 reckoned
  4. Lamentations 4:7 Or nobles
  5. Lamentations 4:7 Or purer
  6. Lamentations 4:7 Lit. polishing
  7. Lamentations 4:10 boiled
  8. Lamentations 4:16 Tg. anger
  9. Lamentations 4:18 Lit. hunted
  10. Lamentations 4:22 has been completed
  11. Lamentations 5:5 Lit. necks
  12. Lamentations 5:21 returned

11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their back alway.

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34 For who hath known the mind of the Lord? or who hath been his counsellor?

35 Or who hath first given to him, and it shall be recompensed unto him again?

36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Israel’s Rejection Not Total

11 I say then, (A)has God cast away His people? (B)Certainly not! For (C)I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away His people whom (D)He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, (E)Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? But what does the divine response say to him? (F)“I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” (G)Even so then, at this present time there is a remnant according to the election of grace. And (H)if by grace, then it is no longer of works; otherwise grace is no longer grace. [a]But if it is of works, it is no longer grace; otherwise work is no longer work.

What then? (I)Israel has not obtained what it seeks; but the elect have obtained it, and the rest were (J)blinded. Just as it is written:

(K)“God has given them a spirit of stupor,
(L)Eyes that they should not see
And ears that they should not hear,
To this very day.”

And David says:

(M)“Let their table become a snare and a trap,
A stumbling block and a recompense to them.
10 Let their eyes be darkened, so that they do not see,
And bow down their back always.”

Israel’s Rejection Not Final

11 I say then, have they stumbled that they should fall? Certainly not! But (N)through their [b]fall, to provoke them to (O)jealousy, salvation has come to the Gentiles. 12 Now if their [c]fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!

13 For I speak to you Gentiles; inasmuch as (P)I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and (Q)save some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be (R)but life from the dead?

16 For if (S)the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if (T)some of the branches were broken off, (U)and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and [d]fatness of the olive tree, 18 (V)do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well said. Because of (W)unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, [e]goodness, (X)if you continue in His goodness. Otherwise (Y)you also will be cut off. 23 And they also, (Z)if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be (AA)wise in your own [f]opinion, that (AB)blindness in part has happened to Israel (AC)until the fullness of the Gentiles has come in. 26 And so all Israel will be [g]saved, as it is written:

(AD)“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For (AE)this is My covenant with them,
When I take away their sins.”

28 Concerning the gospel they are enemies for your sake, but concerning the election they are (AF)beloved for the sake of the fathers. 29 For the gifts and the calling of God are (AG)irrevocable. 30 For as you (AH)were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has [h]committed them (AI)all to disobedience, that He might have mercy on all.

33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!

34 “For who has known the (AJ)mind of the Lord?
Or (AK)who has become His counselor?”
35 “Or(AL) who has first given to Him
And it shall be repaid to him?”

36 For (AM)of Him and through Him and to Him are all things, (AN)to whom be glory forever. Amen.

Footnotes

  1. Romans 11:6 NU omits the rest of v. 6.
  2. Romans 11:11 trespass
  3. Romans 11:12 trespass
  4. Romans 11:17 richness
  5. Romans 11:22 NU adds of God
  6. Romans 11:25 estimation
  7. Romans 11:26 Or delivered
  8. Romans 11:32 shut them all up in