The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(A) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(B) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(C) 23} You who boast in the law,^(D) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[a](E)

²⁵ Circumcision has value if you observe the law,^(F) but if you break the law, you have become as though you had not been circumcised.^{(G) 26} So then, if those who are not circumcised keep the law’s requirements,^(H) will they not be regarded as though they were circumcised?^{(I) 27} The one who is not circumcised physically and yet obeys the law will condemn you^(J) who, even though you have the^[b] written code and circumcision, are a lawbreaker.

²⁸ A person is not a Jew who is one only outwardly,^(K) nor is circumcision merely outward and physical.^{(L) 29} No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(M) by the Spirit,^(N) not by the written code.^(O) Such a person’s praise is not from other people, but from God.^(P)