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与基督同死同活

那么,我们该怎么说呢?我们可以继续犯罪,使恩典显得更丰富吗? 绝不可以!我们既然向罪死了,岂可继续活在罪中? 难道你们不知道,我们受洗归属基督耶稣是和祂一同死吗? 我们借着洗礼和祂一同死了,埋葬了,这样我们的一举一动可以有新生命的样式,正如基督借着父的荣耀从死里复活一样。

如果我们和基督一同死了,也必和祂一同复活。 我们知道,我们的旧人已经和祂一同钉在十字架上,使辖制我们身体的罪失去力量,使我们不再做罪的奴隶。 因为人一旦死了,便脱离了罪。

如果我们与基督同死,相信也必与祂同活。 因为我们知道,基督既然从死里复活了,就不会再死,死亡也不能再控制祂。 10 祂死,是向罪死,只死一次;祂活,却是向上帝永远活着。 11 这样,你们应当看自己是向罪死了,但向上帝则看自己是活在基督耶稣里。

12 所以,不要让罪辖制你们必死的身体,使你们顺从身体的私欲; 13 也不要将你们的身体献给罪作不义的工具,而是要像一个从死里复活的人将自己奉献给上帝,把身体献给上帝作义的工具。 14 罪不能再主宰你们,因为你们已经不在律法之下,而是在恩典之中。

做义的奴仆

15 那么,我们在恩典之中,不在律法之下,就可以任意犯罪吗?绝不可以! 16 你们难道不明白吗?你们献身给谁、服从谁,就是谁的奴隶。做罪的奴隶,结局是死亡;做上帝的奴仆,就被称为义人。 17 感谢上帝!你们从前虽然做过罪的奴隶,现在却衷心服从了所传给你们的教导, 18 从罪中得到释放,成为义的奴仆。

19 因为你们有人性的软弱,我就从人的立场向你们解释。以前你们将身体献给肮脏不法的事,任其奴役,助长不法。现在你们要将身体奉献给义,为义效劳,成为圣洁的人。 20 你们做罪的奴隶时,不受义的约束, 21 做了现在想起来也觉得羞耻的事,得到了什么益处呢?那些事只能导致死亡! 22 但现在你们已从罪中得到释放,做了上帝的奴仆,这样会使你们圣洁,最终得到永生。 23 因为罪的代价就是死亡,而上帝借着主基督耶稣赐下的礼物则是永生。

Libertos do poder do pecado

Pois bem, devemos continuar pecando para que Deus mostre cada vez mais sua graça? Claro que não! Uma vez que morremos para o pecado, como podemos continuar vivendo nele? Ou acaso se esqueceram de que, quando fomos unidos a Cristo Jesus no batismo, nos unimos a ele em sua morte? Pois, pelo batismo, morremos e fomos sepultados com Cristo. E, assim como ele foi ressuscitado dos mortos pelo poder glorioso do Pai, agora nós também podemos viver uma nova vida.

Uma vez que nossa união com ele se assemelhou à sua morte, assim também nossa ressurreição será semelhante à dele. Sabemos que nossa velha natureza humana foi crucificada com Cristo, para que o pecado não tivesse mais poder sobre nossa vida e dele deixássemos de ser escravos. Pois, quando morremos com Cristo, fomos libertos do poder do pecado. Então, uma vez que morremos com Cristo, cremos que também com ele viveremos. Temos certeza disso, pois Cristo foi ressuscitado dos mortos e não mais morrerá. A morte já não tem nenhum poder sobre ele. 10 Quando ele morreu, foi de uma vez por todas, para quebrar o poder do pecado. Mas agora que ele vive, é para a glória de Deus. 11 Da mesma forma, considerem-se mortos para o poder do pecado e vivos para Deus em Cristo Jesus.

12 Não deixem que o pecado reine sobre seu corpo, que está sujeito à morte, cedendo aos desejos pecaminosos. 13 Não deixem que nenhuma parte de seu corpo se torne instrumento do mal para servir ao pecado, mas em vez disso entreguem-se inteiramente a Deus, pois vocês estavam mortos e agora têm nova vida. Portanto, ofereçam seu corpo como instrumento para fazer o que é certo para a glória de Deus. 14 O pecado não é mais seu senhor, pois vocês já não vivem sob a lei, mas sob a graça de Deus.

15 Pois bem, uma vez que a graça nos libertou da lei, quer dizer que podemos continuar pecando? Claro que não! 16 Vocês não sabem que se tornam escravos daquilo a que escolhem obedecer? Podem ser escravos do pecado, que conduz à morte, ou podem escolher obedecer a Deus, que conduz à vida de justiça. 17 Graças a Deus, porque antes vocês eram escravos do pecado, mas agora obedecem de todo o coração a este ensino que lhes transmitimos. 18 Estão livres da escravidão do pecado e se tornaram escravos da justiça.

19 Uso o exemplo da escravidão para ajudá-los a entender isso tudo, pois sua natureza humana é fraca.[a] No passado, vocês se deixaram escravizar pela impureza e pela maldade, o que os fez afundar ainda mais no pecado. Agora, devem se entregar como escravos à vida de justiça, para que se tornem santos.

20 Quando eram escravos do pecado, estavam livres da obrigação de fazer o que é certo. 21 E qual foi o resultado? Hoje vocês se envergonham das coisas que costumavam fazer, coisas que acabam em morte. 22 Agora, porém, estão livres do poder do pecado e se tornaram escravos de Deus. Fazem aquilo que conduz à santidade e resulta na vida eterna. 23 Pois o salário do pecado é a morte, mas a dádiva de Deus é a vida eterna em Cristo Jesus, nosso Senhor.

Footnotes

  1. 6.19 Em grego, por causa da fraqueza de sua carne.

La grâce : une excuse pour pécher ?

Que dire maintenant ? Persisterons-nous dans le péché pour que la grâce abonde ? Loin de là ! Puisque nous sommes morts pour le péché, comment pourrions-nous vivre encore dans le péché ? Ne savez-vous pas que nous, qui avons été baptisés pour Jésus-Christ[a], c’est en relation avec sa mort[b] que nous avons été baptisés ? Nous avons donc été ensevelis avec lui par le baptême en relation avec sa mort afin que, comme Christ a été ressuscité par la puissance glorieuse du Père, nous aussi, nous menions une vie nouvelle.

Car si nous avons été unis à lui par une mort semblable à la sienne, nous le serons aussi par une résurrection semblable à la sienne. Comprenons donc que l’homme que nous étions autrefois a été crucifié avec Christ afin que le péché dans ce qui fait sa force[c] soit réduit à l’impuissance et que nous ne soyons plus esclaves du péché. Car celui qui est mort a été déclaré juste : il n’a plus à répondre du péché.

Or, puisque nous sommes morts avec Christ, nous croyons que nous vivrons aussi avec lui. Car nous savons que Christ ressuscité ne meurt plus ; la mort n’a plus de pouvoir sur lui. 10 Il est mort et c’est pour le péché qu’il est mort une fois pour toutes. Mais à présent, il est vivant et il vit pour Dieu.

11 Ainsi, vous aussi, considérez-vous comme morts pour le péché, et comme vivants pour Dieu dans l’union avec Jésus-Christ.

12 Que le péché n’exerce donc plus sa domination sur votre corps mortel pour vous soumettre à ses désirs. 13 Ne mettez pas vos membres et organes à la disposition du péché comme des armes au service du mal. Mais puisque vous étiez morts et que vous êtes maintenant vivants, offrez-vous vous-mêmes à Dieu et mettez les membres et organes de votre corps à sa disposition comme des instruments pour faire ce qui est juste.

14 Car le péché ne sera plus votre maître puisque vous n’êtes plus sous le régime de la Loi mais sous celui de la grâce.

15 Mais quoi ? Allons-nous encore pécher sous prétexte que nous ne sommes pas sous le régime de la Loi, mais sous celui de la grâce ? Loin de là ! 16 Ne savez-vous pas qu’en vous mettant au service de quelqu’un comme des esclaves pour lui obéir, vous êtes effectivement les esclaves du maître à qui vous obéissez : ou bien du péché qui entraîne la mort, ou bien de l’obéissance qui conduit à une vie juste ? 17 Mais Dieu soit loué ! Si, autrefois, vous étiez les esclaves du péché, vous avez maintenant obéi de tout cœur à l’enseignement fondamental auquel vous avez été soumis[d]. 18 Et, à présent, affranchis du péché, vous êtes devenus esclaves de la justice. 19 – Je parle ici d’une manière très humaine, à cause de votre faiblesse naturelle. – De même que vous avez offert autrefois les membres et organes de votre corps en esclaves pour agir d’une manière immorale et qui ne respecte pas la Loi de Dieu, offrez-les maintenant en esclaves à la justice pour devenir saints dans votre être et votre conduite.

20 Lorsque vous étiez encore esclaves du péché, vous étiez libres par rapport à la justice. 21 Or, quels fruits portiez-vous alors ? Des actes qui vous font rougir de honte aujourd’hui, car ils conduisent à la mort. 22 Mais maintenant, affranchis du péché et devenus esclaves de Dieu, le fruit que vous portez, c’est une vie sainte, et le résultat auquel vous aboutissez, c’est la vie éternelle. 23 Car le salaire que verse le péché, c’est la mort, mais le don de la grâce que Dieu accorde, c’est la vie éternelle dans l’union avec Jésus-Christ notre Seigneur.

Footnotes

  1. 6.3 L’expression utilisée par Paul baptisé pour Jésus-Christ exprime diverses nuances : l’engagement (voir 1 P 3.21), l’adhésion, l’appartenance, l’union. Autre traduction : baptisés en Jésus-Christ.
  2. 6.3 Autre traduction : en sa mort.
  3. 6.6 Autre traduction : le corps en tant qu’instrument du péché.
  4. 6.17 Expression qui se rapporte sans doute à l’enseignement chrétien fondamental donné à tout nouveau croyant.

IV. Justification and the Christian Life

Chapter 6

Freedom from Sin; Life in God. [a]What then shall we say? Shall we persist in sin that grace may abound? Of course not!(A) How can we who died to sin yet live in it?(B) Or are you unaware that we who were baptized into Christ Jesus were baptized into his death?(C) We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.(D)

For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.(E) We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin.(F) For a dead person has been absolved from sin. If, then, we have died with Christ, we believe that we shall also live with him.(G) We know that Christ, raised from the dead, dies no more; death no longer has power over him.(H) 10 As to his death, he died to sin once and for all; as to his life, he lives for God.(I) 11 Consequently, you too must think of yourselves as [being] dead to sin and living for God in Christ Jesus.(J)

12 [b]Therefore, sin must not reign over your mortal bodies so that you obey their desires.(K) 13 And do not present the parts of your bodies to sin as weapons for wickedness, but present yourselves to God as raised from the dead to life and the parts of your bodies to God as weapons for righteousness.(L) 14 For sin is not to have any power over you, since you are not under the law but under grace.(M)

15 What then? Shall we sin because we are not under the law but under grace? Of course not!(N) 16 Do you not know that if you present yourselves to someone as obedient slaves,(O) you are slaves of the one you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?(P) 17 But thanks be to God that, although you were once slaves of sin, you have become obedient from the heart to the pattern of teaching to which you were entrusted.[c] 18 Freed from sin, you have become slaves of righteousness. 19 I am speaking in human terms because of the weakness of your nature. For just as you presented the parts of your bodies as slaves to impurity and to lawlessness for lawlessness, so now present them as slaves to righteousness for sanctification. 20 (Q)For when you were slaves of sin, you were free from righteousness.[d] 21 But what profit did you get then from the things of which you are now ashamed? For the end of those things is death.(R) 22 But now that you have been freed from sin and have become slaves of God, the benefit that you have leads to sanctification,[e] and its end is eternal life.(S) 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.(T)

Footnotes

  1. 6:1–11 To defend the gospel against the charge that it promotes moral laxity (cf. Rom 3:5–8), Paul expresses himself in the typical style of spirited diatribe. God’s display of generosity or grace is not evoked by sin but, as stated in Rom 5:8 is the expression of God’s love, and this love pledges eternal life to all believers (Rom 5:21). Paul views the present conduct of the believers from the perspective of God’s completed salvation when the body is resurrected and directed totally by the holy Spirit. Through baptism believers share the death of Christ and thereby escape from the grip of sin. Through the resurrection of Christ the power to live anew becomes reality for them, but the fullness of participation in Christ’s resurrection still lies in the future. But life that is lived in dedication to God now is part and parcel of that future. Hence anyone who sincerely claims to be interested in that future will scarcely be able to say, “Let us sin so that grace may prosper” (cf. Rom 6:1).
  2. 6:12–19 Christians have been released from the grip of sin, but sin endeavors to reclaim its victims. The antidote is constant remembrance that divine grace has claimed them and identifies them as people who are alive only for God’s interests.
  3. 6:17 In contrast to humanity, which was handed over to self-indulgence (Rom 1:24–32), believers are entrusted (“handed over”) to God’s pattern of teaching, that is, the new life God aims to develop in Christians through the productivity of the holy Spirit. Throughout this passage Paul uses the slave-master model in order to emphasize the fact that one cannot give allegiance to both God and sin.
  4. 6:20 You were free from righteousness: expressed ironically, for such freedom is really tyranny. The commercial metaphors in Rom 6:21–23 add up only one way: sin is a bad bargain.
  5. 6:22 Sanctification: or holiness.

Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B) By no means! We are those who have died to sin;(C) how can we live in it any longer? Or don’t you know that all of us who were baptized(D) into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death(E) in order that, just as Christ was raised from the dead(F) through the glory of the Father, we too may live a new life.(G)

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(H) For we know that our old self(I) was crucified with him(J) so that the body ruled by sin(K) might be done away with,[a] that we should no longer be slaves to sin(L) because anyone who has died has been set free from sin.(M)

Now if we died with Christ, we believe that we will also live with him.(N) For we know that since Christ was raised from the dead,(O) he cannot die again; death no longer has mastery over him.(P) 10 The death he died, he died to sin(Q) once for all;(R) but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin(S) but alive to God in Christ Jesus. 12 Therefore do not let sin reign(T) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(U) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(V) 14 For sin shall no longer be your master,(W) because you are not under the law,(X) but under grace.(Y)

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(Z) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(AA)—whether you are slaves to sin,(AB) which leads to death,(AC) or to obedience, which leads to righteousness? 17 But thanks be to God(AD) that, though you used to be slaves to sin,(AE) you have come to obey from your heart the pattern of teaching(AF) that has now claimed your allegiance. 18 You have been set free from sin(AG) and have become slaves to righteousness.(AH)

19 I am using an example from everyday life(AI) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(AJ) leading to holiness. 20 When you were slaves to sin,(AK) you were free from the control of righteousness.(AL) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(AM) 22 But now that you have been set free from sin(AN) and have become slaves of God,(AO) the benefit you reap leads to holiness, and the result is eternal life.(AP) 23 For the wages of sin is death,(AQ) but the gift of God is eternal life(AR) in[b] Christ Jesus our Lord.

Footnotes

  1. Romans 6:6 Or be rendered powerless
  2. Romans 6:23 Or through