亚伯拉罕的榜样

那么,从我们的先祖亚伯拉罕身上,我们学到什么呢? 如果亚伯拉罕是因为有好行为而被称为义人,他就可以夸口了,但他在上帝面前没有可夸的。 圣经上不是说“亚伯拉罕信上帝,就被算为义人”吗? 人工作得来的工钱不算是恩典,是应得的。 但对于只信赦免罪人的上帝、不靠功劳的人,他的信就被算为义。

大卫也说不靠行为而被上帝算为义的人是有福的,他说: “过犯得到赦免、罪恶被遮盖的人有福了。 不被主定罪的人有福了。”

那么,这种福分只给受割礼的人吗?还是也给没有受割礼的人呢?因为我们说,亚伯拉罕信上帝,就被算为义人。 10 他究竟是怎么被算为义人的呢?是他受割礼以前呢?还是以后呢?不是以后,而是以前。 11 他后来受割礼只不过是一个记号,表明他在受割礼前已经因信而被称为义人了。他因此成为一切未受割礼的信徒之父,使这些人也可以被算为义人。 12 他也做了受割礼之人的父。这些人不只是受了割礼,还跟随我们先祖亚伯拉罕的脚步,效法他在未受割礼时的信心。

13 上帝应许将世界赐给亚伯拉罕和他的后裔,不是因为亚伯拉罕遵行了律法,而是因为他因信而成了义人。 14 如果只有遵行律法的人才可以承受应许,信心就没有价值,上帝的应许也就落了空。 15 因为有律法,就有刑罚;哪里没有律法,哪里就没有违法的事。 16 所以,上帝的应许是借着人的信心赐下的,好叫这一切都是出于上帝的恩典,确保应许归给所有亚伯拉罕的子孙,不单是守律法的人,也包括一切效法亚伯拉罕信心的人。 17 亚伯拉罕在上帝面前是我们所有人的父,正如圣经上说:“我已经立你为万族之父。”他所信的上帝是能够使死人复活、使无变有的上帝。

18 他在毫无指望的情况下仍然满怀盼望地相信上帝的应许,因而成为“万族之父”,正如上帝的应许:“你的后裔必这么多”。 19 那时他将近百岁,知道自己身体如同已死,撒拉也过了生育的岁数,但他的信心仍然没有动摇。 20 他没有因不信而怀疑上帝的应许,反倒信心更加坚定,将荣耀归给上帝。 21 他完全相信上帝必能实现祂的应许。 22 因此,他被算为义人。 23 “他被算为义人”这句话不单单是为他写的, 24 也是为将来要被算为义人的我们写的,就是相信上帝使主耶稣从死里复活的人。 25 耶稣受害而死是为了我们的过犯,祂复活是为了使我们成为义人。

The Example of Abraham

So what can we say about Abraham,[a] the father of our people? What did he learn about faith? If Abraham was made right by the things he did, then he had a reason to brag. But he could not brag before God. The Scripture says, “Abraham believed God. And that faith made him right with God.”[b]

When a person works, his pay is not given to him as a gift. He earns the pay he gets. But a person cannot do any work that will make him right with God. So he must trust in God. Then God accepts his faith, and that makes him right with God. God is the One who can make even those who are evil right in his sight. David said the same thing. He said that a person is truly blessed when God does not look at what he has done but accepts him as good:

“Happy are they
    whose sins are forgiven,
    whose wrongs are pardoned.
Happy is the person
    whom the Lord does not consider guilty.” Psalm 32:1-2

Is this blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have already said that God accepted Abraham’s faith, and that faith made him right with God. 10 So how did this happen? Did God accept Abraham before or after he was circumcised? God accepted him before his circumcision. 11 Abraham was circumcised later to show that God accepted him. His circumcision was proof that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised. He is the father of all believers who are accepted as being right with God. 12 And Abraham is also the father of those who have been circumcised. But it is not their circumcision that makes him their father. He is their father only if they live following the faith that our father Abraham had before he was circumcised.

God Keeps His Promise

13 Abraham[c] and his descendants received the promise that they would get the whole world. But Abraham did not receive that promise through the law. He received it because he was right with God through his faith. 14 If people could receive what God promised by following the law, then faith is worthless. And God’s promise to Abraham is worthless, 15 because the law can only bring God’s anger. But if there is no law, then there is nothing to disobey.

16 So people receive God’s promise by having faith. This happens so that the promise can be a free gift. And if the promise is a free gift, then all of Abraham’s children can have that promise. The promise is not only for those people that live under the law of Moses. It is for anyone who lives with faith like Abraham. He is the father of us all. 17 As it is written in the Scriptures: “I am making you a father of many nations.”[d] This is true before God. Abraham believed in God—the God who gives life to the dead and decides that things will happen that have not yet happened.

18 There was no hope that Abraham would have children. But Abraham believed God and continued hoping. And that is why he became the father of many nations. As God told him, “Your descendants will also be too many to count.”[e] 19 Abraham was almost 100 years old, much past the age for having children. Also, Sarah could not have children. Abraham thought about all this. But his faith in God did not become weak. 20 He never doubted that God would keep his promise. Abraham never stopped believing. He grew stronger in his faith and gave praise to God. 21 Abraham felt sure that God was able to do the thing that God promised. 22 So, “God accepted Abraham’s faith, and that made him right with God.”[f] 23 Those words (“God accepted Abraham’s faith”) were written not only for Abraham. 24 They were written also for us. God will accept us also because we believe. We believe in the One who raised Jesus our Lord from death. 25 Jesus was given to die for our sins. And he was raised from death to make us right with God.

Footnotes

  1. 4:1, 13 Abraham Most respected ancestor of the Jews. Every Jew hoped to see Abraham.
  2. 4:3 “Abraham . . . God.” Quotation from Genesis 15:6.
  3. 4:1, 13 Abraham Most respected ancestor of the Jews. Every Jew hoped to see Abraham.
  4. 4:17 “I . . . nations.” Quotation from Genesis 17:5.
  5. 4:18 “Your . . . count.” Quotation from Genesis 15:5.
  6. 4:22 “God . . . God.” Quotation from Genesis 15:6.

ᎾᏍᎩᏃ ᏥᏄᏍᏗ ᎦᏙ ᏓᏓᏛᏂ ᎡᏆᎭᎻ ᎢᎩᏙᏓ ᎤᏩᏛᎲ ᎤᏇᏓᎵ ᎨᏒ ᏅᏓᏳᏓᎴᏅᏛ?

ᎢᏳᏰᏃ ᎡᏆᎭᎻ ᏚᎸᏫᏍᏓᏁᎲ ᎤᏚᏓᎴᏍᏔᏅᎯ ᏱᎩ, ᎤᎭ ᎤᏢᏈᏍᏙᏗ; ᎠᏎᏃ ᎥᏝ [ᏳᎭ,] ᎤᏁᎳᏅᎯ ᎠᎦᏔᎲᎢ.

ᎦᏙᏰᏃ ᎠᏗᎭ ᎦᎸᏉᏗ ᎪᏪᎵ? ᎡᏆᎭᎻ ᎤᏬᎯᏳᏁ ᎤᏁᎳᏅᎯ, ᎾᏍᎩᏃ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎴᎢ.

ᎩᎶᏰᏃ ᏧᎸᏫᏍᏓᏁᎯ ᎠᎦᎫᏴᎡᏗ ᎨᏒ ᎥᏝ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᏱᏅᏗᎦᎵᏍᏙᏗᏍᎪ ᎤᏤᎵ ᏯᏥᏰᎸᎾᏁᎰᎢ, ᎤᏧᏚᎬᏍᎩᏂ ᏅᏗᎦᎵᏍᏙᏗᏍᎪ ᎤᏤᎵ ᎠᏥᏰᎸᎾᏁᎰᎢ.

Ꮎ-ᏍᎩᏂ ᏂᏚᎸᏫᏍᏓᏁᎲᎾ, ᎪᎯᏳᎲᏍᎩᏉᏍᎩᏂ ᎾᏍᎩ Ꮎ ᎫᏓᎴᏍᎩ ᎠᏍᎦᎾᎢ, ᎾᏍᎩ ᎤᏬᎯᏳᏒ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎰᎢ.

ᎾᏍᎩᏯ ᎾᏍᏉ ᏕᏫ ᏥᎧᏁᎢᏍᏗᎭ ᎣᏍᏛ ᎢᏳᎵᏍᏓᏁᏗ ᎨᏒ ᏴᏫ, ᎾᏍᎩ Ꮎ ᎤᏁᎳᏅᎯ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎾᏍᎩᏯ ᎤᏰᎸᎾᏁᎭ ᏂᏚᎸᏫᏍᏓᏁᎸᎾ ᎨᏒᎢ,

[ᎯᎠ ᏥᏂᎦᏪᎭ,] ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎤᏂᏍᎦᏅᏨ ᎦᎨᏥ-ᏁᎸᎯ, ᎠᎴ ᎤᏲ ᏄᎾᏛᏁᎸ ᎨᎫᏢᎾᏁᎸᎯ;

ᎣᏏ ᎢᏳᎵᏍᏓᏁᏗ ᏴᏫ ᎾᏍᎩ Ꮎ ᎤᎬᏫᏳᎯ ᎤᏍᏕᏅᏨ ᏄᏭᎪᏍᏗᏍᎬᎾ ᎨᏒᎢ.

ᎯᎠᏃ ᎾᏍᎩ ᎣᏏᏳ ᎢᏳᏓᎵᏍᏓᏁᏗ ᎨᏒ ᏗᎨᏥᎤᏍᏕᏎᎸᎯᏉᏍᎪ ᎤᏂᎷᏤᎭ, ᏥᎪᎨ ᎾᏍᏉ ᏗᎨᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ? ᎪᎯᏳᏗᏰᏃ ᎨᏒ ᏚᏳ-ᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎴ ᎡᏆᎭᎻ ᎢᏓᏗᎭ.

10 ᎢᎳᎩᏳᏃ ᎾᏍᎩ ᏄᏍᏕ ᎠᏥᏰᎸᎾᏁᎴᎢ? ᏥᎪ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏥᎨᏎᎢ? ᏥᎪᎨ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ ᏥᎨᏎᎢ? ᎥᏝ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏥᎨᏎᎢ, ᎠᏥᎤᏍᏕᏎᎸᎯᏍᎩᏂ ᏂᎨᏒᎾ ᏥᎨᏎᎢ.

11 ᎠᎴ ᎠᏥᏁᎴ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᎤᏰᎸᏛᎢ, ᎠᏍᏓᏱᏗᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎲᎢ ᏅᏓᏳᏓᎴᏅᎯ ᎤᏬᎯᏳᏒ ᎠᏏ ᎾᏥᎤᏍᏕᏎᎸᎾ ᏥᎨᏎᎢ; ᎾᏍᎩ ᎤᏂᏙᏓ ᎢᏳᎵᏍᏙᏗᏱ ᎾᏂᎥ ᎠᏃᎯᏳᎲᏍᎩ, ᏂᏗᎨᏥᎤᏍᏕᏎᎸᎾ ᎨᏒᎢ; ᎾᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎾᏍᎩ ᎾᏍᏉ ᎨᏥᏰᎸᎾᏁᏗᏱ;

12 ᎠᎴ ᎾᏍᏉ ᏗᎨᏥᎤᏍᏕᏎᎸᎯ ᎤᏂᏙᏓ ᎢᏳᎵᏍᏙᏗᏱ, ᎾᏍᎩ ᏗᎨᏥᎤᏍᏕᏎᎸᎯ ᎤᏩᏒ ᏂᎨᏒᎾ ᏥᎩ, ᎾᏍᏉᏍᎩᏂ ᎠᏂᏍᏓᏪᏕᎩ ᏥᎩ ᏚᎳᏏᏅᏒ ᎢᎩᏙᏓ ᎡᏆᎭᎻ, ᎾᏍᎩ ᏧᏬᎯᏳᏎ ᎠᏥᎤᏍᏕᏎᎸᎯ ᎠᏏ ᏂᎨᏒᎾ ᏥᎨᏎᎢ.

13 ᏣᏥᏚᎢᏍᏓᏁᎴᏰᏃ ᎤᏤᎵ ᎢᏳᎵᏍᏙᏗᏱ ᎡᎶᎯ, ᎥᏝ ᎡᏆᎭᎻ ᎠᎴ ᎾᏍᎩ ᎤᏁᏢᏔᏅᏛ ᎨᏒ ᏗᎧᎿᏩᏛᏍᏗ ᏅᏓᏳᏓᎴᏅᎯ ᏱᎨᏎᎢ, ᎪᎯᏳᏗᏍᎩᏂ ᎠᏚᏓᎴᏍᏙᏗ ᎨᏒ ᏅᏓᏳᏓᎴᏅᎯ ᎨᏎᎢ.

14 ᎢᏳᏰᏃ ᏗᎧᎿᏩᏛᏍᏗ ᎠᎾᎵᏍᎦᏍᏙᏗᏍᎨ ᎤᎾᏤᎵ ᏱᏂᎨᎬᏁᎭ, ᎿᏉ ᎠᏎᏉ ᏂᎦᎵᏍᏗᎭ ᎪᎯᏳᏗ ᎨᏒᎢ, ᎠᎴ ᎠᏚᎢᏍᏛ ᎪᎱᏍᏗ ᎬᎪᏗ ᏂᎨᏒᎾ ᏂᎦᎵᏍᏗᎭ.

15 ᏗᎧᎿᏩᏛᏍᏗᏰᏃ ᎤᏔᎳᏬᎯᏍᏗ ᎨᏒ ᏩᎵᏰᎢᎶᎯᎭ; ᏗᎧᎿᏩᏛᏍᏗᏰᏃ ᎾᎿ ᎾᎲᎾ ᎨᏒ, ᎾᎿ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏲᏍᏙᏗ ᎨᏒ ᎥᏝ ᏰᎭ.

16 ᎾᏍᎩ ᎢᏳᏍᏗ ᎪᎯᏳᏗ ᎨᏒ ᎠᎵᏍᎦᏍᏙᏗᎭ, ᎾᏍᎩ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᏅᏓᏳᏓᎴᏗᏱ; ᎾᏍᎩ ᎠᏚᎢᏍᏔᏅᎯ ᎨᏒ ᎤᎵᏂᎩᏗᏳ ᎢᏳᎾᎵᏓᏁᏗᏱ ᎾᏂᎥ ᎤᏁᏢᏔᏅᏛ ᎨᏒᎢ; ᎥᏝ ᎾᏍᎩ ᎤᏅᏒ ᏧᏁᏢᏔᏅᏛ ᎨᏒ ᎾᏍᎩᏯ ᏗᎧᎿᏩᏛᏍᏗ ᏂᎬᏅᎢ, ᎾᏍᏉᏍᎩᏂ ᎾᏍᎩ ᏧᏁᏢᏔᏅᏛ ᎨᏒ ᎡᏆᎭᎻ ᎤᏬᎯᏳᏒ ᎾᏍᎩᏯ ᎤᏃᎯᏳᏅᎯ ᎢᏳᏩᏂᏌᏛ, ᎾᏍᎩ ᎡᏆᎭᎻ ᏂᏗᎥ ᎢᎩᏙᏓ ᏥᎩ,

17 (ᎾᏍᎩᏯ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᎤᏂᏣᏘ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎤᏂᏙᏓ ᏂᎬᏴᎦ,) ᎠᎦᏔᎲ ᎤᏁᎳᏅᎯ ᎾᏍᎩ ᏥᎪᎯᏳᎲᏍᎨᎢ, ᎾᏍᎩ ᏗᎬᏂᏗᏍᎩ ᏥᎩ ᏧᏂᏲᎱᏒᎯ, ᎠᎴ ᏗᏯᏂᏍᎩ ᏥᎩ ᏧᎾᏓᎴᏅᏛ ᎾᏍᎩ ᎾᏁᎲᎾ ᎨᏒᎢ, ᎾᏍᎩ ᏣᏁᎰ ᎾᏍᎩᏯᎢ;

18 ᎾᏍᎩ ᎤᏚᎩ ᎦᎬᏗ ᏂᎨᏒᎾ ᏥᎨᏎᎢ ᎤᏚᎩ ᎬᏗ ᎨᏒ ᏧᏬᎯᏳᏁᎢ, ᎾᏍᎩ ᎤᏂᏣᏘ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎤᏂᏙᏓ ᎢᏳᎵᏍᏙᏗᏱ, ᎾᏍᎩᏯ ᎯᎠ ᎢᎦᏪᏛ ᏥᎩ, ᎾᏍᎩᏯ ᏄᏂᏧᏈᏍᏕᏍᏗ ᏣᏁᏢᏔᏅᎯ;

19 ᎠᎴ ᏩᎾᎦᎳ ᏂᎨᏒᎾ ᎨᏒ ᎤᏬᎯᏳᏒᎢ, ᎥᏝ ᏳᏓᏅᏖᎴ ᎤᏩᏒ ᎠᏰᎵ ᎤᎵᏬᏨᎯ ᎨᏒᎢ, ᎿᏉ ᎠᏍᎪᎯᏧᏈ ᎢᏴᏛ ᎢᏳᏕᏘᏴᏛ ᎨᏒᎢ, ᎥᏝ ᎠᎴ ᏳᏓᏅᏖᎴ ᎤᎶᏒᏍᏓᏁᎸᎯ ᎨᏒ ᏎᎵ ᏧᏓᎾᏄᎪᏫᏍᏗᏱ;

20 ᎥᏝ ᏳᏜᏏᏛᎡᎮ ᎤᏁᎳᏅᎯ ᎤᏚᎢᏍᏔᏅᎢ ᏄᏬᎯᏳᏒᎾ ᎨᏒ ᎢᏳᏍᏗ; ᎤᎵᏂᎩᏗᏳᏍᎩᏂ ᎨᏎ ᎤᏬᎯᏳᏒᎢ, ᎦᎸᏉᏗᏍᎨ ᎤᏁᎳᏅᎯ,

21 ᎠᎴ ᎤᎧᎵᏨᎯ ᎤᏬᎯᏳᏎᎢ ᎾᏍᎩ ᏄᏍᏛ ᎤᏚᎢᏍᏔᏅ ᏰᎵᏉ ᎾᏍᏉ ᎢᎬᏩᏛᏁᏗ ᎨᏒᎢ.

22 ᎠᎴ ᎾᏍᎩ ᎢᏳᏍᏗ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎴ ᎾᏍᎩ.

23 ᎥᏝ ᎠᎴ ᎤᏩᏒᏉ ᎨᏒ ᏱᏅᏗᎦᎵᏍᏙᏗᏍᎨ ᎪᏪᎳᏅᎯ ᏥᎩ, ᎾᏍᎩ [ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ] ᏣᏥᏰᎸᎾᏁᎴᎢ;

24 ᎠᏴᏍᎩᏂ ᎨᏒ ᎾᏍᏉ ᏅᏗᎦᎵᏍᏙᏗᏍᎨᎢ, ᎾᏍᎩ [ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ] ᎡᎩᏰᎸᎾᏁᏗ ᏥᎩ, ᎡᏙᎯᏳᎲᏍᎩ ᎾᏍᎩ ᏧᎴᏔᏅᎯ ᎤᏲᎱᏒ ᏥᏌ ᎢᎦᏤᎵ ᎤᎬᏫᏳᎯ;

25 ᎾᏍᎩ ᏥᏓᏥᏲᏎ ᎠᏴ ᎢᎩᏍᎦᏅᏨ ᏥᏅᏗᎦᎵᏍᏙᏗᏍᎨᎢ, ᎠᎴ ᏥᏓᎦᎴᏔᏁ ᎠᏴ ᎢᎦᏚᏓᎴᏍᏗᏱ.