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“过犯得赦免,罪恶蒙遮盖的人有福了!
主不算为有罪的,这样的人有福了!”

如此看来,这福只加给那受割礼的人吗?不也加给那未受割礼的人吗?我们说,因着信,就算亚伯拉罕为义。

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Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Blessed is the man to whom the Lord will not impute sin.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

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“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[a](A)

Is this blessedness only for the circumcised, or also for the uncircumcised?(B) We have been saying that Abraham’s faith was credited to him as righteousness.(C)

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Footnotes

  1. Romans 4:8 Psalm 32:1,2

“Blessed(A) are those whose lawless deeds are forgiven,
And whose sins are covered;
Blessed is the man to whom the Lord shall not impute sin.”

Abraham Justified Before Circumcision

Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

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(A)“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not (B)count his sin.”

Is this blessing then only for (C)the circumcised, or also for the uncircumcised? (D)For we say that faith was counted to Abraham as righteousness.

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