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 神的公义审判

所以,你这评断人的人哪,无论你是谁,都无可推诿。你在什么事上评断人,就在什么事上定自己的罪。因你这评断人的,自己所做的却和别人一样。 我们知道这样做的人, 神必公平地审判他。 你这个人哪,你评断做这样事的人,自己所做的却和别人一样,你以为能逃脱 神的审判吗? 还是你藐视他丰富的恩慈、宽容、忍耐,不知道他的恩慈是领你悔改吗? 你竟放任你刚硬不悔改的心,为自己累积愤怒!在愤怒的日子, 神公义的审判要显示出来。 他要照各人的行为报应各人。 凡恒心行善,寻求荣耀、尊贵和不能朽坏的,就有永生报偿他们; 但是那些自私自利、不顺从真理、反顺从不义的人,就有恼恨、愤怒报应他们。 他要把患难、困苦加给一切作恶的人,先是犹太人,后是希腊人; 10 却把荣耀、尊贵、平安加给一切行善的人,先是犹太人,后是希腊人。 11 因为 神不偏待人。

12 凡在律法之外犯了罪的,将在律法之外灭亡;凡在律法之内犯了罪的,将按律法受审判。 13 原来在 神面前,不是听律法的为义,而是行律法的称义。 14 没有律法的外邦人若顺着本性行律法上的事,他们虽然没有律法,自己就是自己的律法。 15 他们显明律法的功用刻在他们心里,他们的良心一同作证—他们的内心挣扎,有时自责,有时为自己辩护。 16 在那日, 神要藉着基督耶稣[a],按照我所传的福音,审判人隐藏的事。

犹太人与律法

17 但是你,你既自称为犹太人,倚靠律法,以 神夸口, 18 知道 神的旨意,从律法受了教导而能分辨是非; 19 你既深信自己是给盲人领路的,是在黑暗中人的光, 20 是无知的人的师傅,是小孩子的老师,体现了律法中的知识和真理; 21 那么,你这教导别人的,还不教导自己吗?你这宣讲不可偷窃的,自己还偷窃吗? 22 你这说不可奸淫的,自己还奸淫吗?你这厌恶偶像的,自己还抢劫庙中之物吗? 23 你这以律法夸口的,自己倒违犯律法,羞辱 神! 24  神的名在外邦人中因你们受了亵渎,正如经上所记的。

25 你若遵行律法,割礼固然于你有益;若违犯律法,你的割礼就算不得割礼。 26 所以,那未受割礼的,若遵守律法的要求,他虽然未受割礼,岂不算是受了割礼吗? 27 而且那本来未受割礼的,若能全守律法,岂不是要审判你这有仪文和割礼,竟违犯律法的人吗? 28 因为外表是犹太人的不是真犹太人;外表肉身的割礼也不是真割礼。 29 惟有内心作犹太人的才是真犹太人,真割礼也是心里的,在乎圣灵[b],不在乎仪文。这样的人所受的称赞不是从人来的,而是从 神来的。

Footnotes

  1. 2.16 “基督耶稣”:有古卷是“耶稣基督”。
  2. 2.29 “圣灵”或译“灵”。

God Judges Fairly

If you judge someone else, you have no excuse for it. When you judge another person, you are judging yourself. You do the same things you blame others for doing. We know that when God judges those who do evil things, he judges fairly. Though you are only a human being, you judge others. But you yourself do the same things. So how do you think you will escape when God judges you? Do you disrespect God’s great kindness and favor? Do you disrespect God when he is patient with you? Don’t you realize that God’s kindness is meant to turn you away from your sins?

But you are stubborn. In your heart you are not sorry for your sins. You are storing up anger against yourself. The day of God’s anger is coming. Then his way of judging fairly will be shown. God “will pay back each person in keeping with what they have done.” (Psalm 62:12; Proverbs 24:12) God will give eternal life to those who keep on doing good. They want glory, honor, and life that never ends. But there are others who only look out for themselves. They don’t accept the truth. They go astray. God will pour out his great anger on them. There will be trouble and suffering for everyone who does evil. That is meant first for the Jews. It is also meant for the Gentiles. 10 But there will be glory, honor and peace for everyone who does good. That is meant first for the Jews. It is also meant for the Gentiles. 11 God treats everyone the same.

12 Some people do not know God’s law when they sin. They will not be judged by the law when they die. Others do know God’s law when they sin. They will be judged by the law. 13 Hearing the law does not make a person right with God. People are considered to be right with God only when they obey the law. 14 Gentiles do not have the law. Sometimes they just naturally do what the law requires. They are a law for themselves. This is true even though they don’t have the law. 15 They show that what the law requires is written on their hearts. The way their minds judge them proves this fact. Sometimes their thoughts find them guilty. At other times their thoughts find them not guilty. 16 This will happen on the day God appoints Jesus Christ to judge people’s secret thoughts. That’s part of my good news.

The Jews and the Law

17 Suppose you call yourself a Jew. You trust in the law. You brag that you know God. 18 You know what God wants. You agree with what is best because the law teaches you. 19 You think you know so much more than the people you teach. You think you’re helping blind people. You think you are a light for those in the dark. 20 You think you can make foolish people wise. You act like you’re teaching little children. You think that the law gives you all knowledge and truth. 21 You claim to teach others, but you don’t even teach yourself! You preach against stealing. But you steal! 22 You say that people should not commit adultery. But you commit adultery! You hate statues of gods. But you rob temples! 23 You brag about the law. But when you break it, you rob God of his honor! 24 It is written, “The Gentiles say evil things against God’s name because of you.” (Isaiah 52:5; Ezekiel 36:22)

25 Circumcision has value if you obey the law. But if you break the law, it is just as if you hadn’t been circumcised. 26 And sometimes those who aren’t circumcised do what the law requires. Won’t God accept them as if they had been circumcised? 27 Many are not circumcised physically, but they obey the law. They will prove that you are guilty. You are breaking the law, even though you have the written law and are circumcised.

28 A person is not a Jew if they are a Jew only on the outside. And circumcision is more than just something done to the outside of a man’s body. 29 No, a person is a Jew only if they are a Jew on the inside. And true circumcision means that the heart has been circumcised by the Holy Spirit. The person whose heart has been circumcised does more than obey the written law. The praise that matters for that kind of person does not come from other people. It comes from God.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a