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羅馬書 2
Chinese Contemporary Bible (Traditional)
羅馬書 2
Chinese Contemporary Bible (Traditional)
上帝公義的審判
2 因此，你這論斷人的啊，不管你是誰，都難逃罪責。你在什麼事上論斷別人，就在什麼事上定了自己的罪，因為你論斷別人的事，自己也在做。 2 我們都知道，上帝必按真理審判做這些事的人。 3 你這人啊，你論斷別人，自己卻做同樣的事，你以為自己能逃脫上帝的審判嗎？ 4 還是你藐視祂深厚的慈愛、寬容和忍耐，不知道祂的慈愛是要引導你悔改嗎？ 5 你這樣硬著心不肯悔改等於是為自己積蓄烈怒，上帝的烈怒在祂施行公義審判的那天必臨到你。 6 上帝必照各人的行為施行賞罰。 7 凡是恆心行善、尋求榮耀、尊貴和永恆福分的人，祂要把永生賜給他們； 8 至於那些自私自利、違背真理、行為不義的人，祂的烈怒和怒氣要降在他們身上。 9 一切作惡之人必受患難和痛苦，先是猶太人，然後是希臘人。 10 祂要將榮耀、尊貴和平安賜給一切行善的人，先是猶太人，然後是希臘人。 11 因為上帝不偏待人。
12 沒有上帝律法的人若犯罪，雖然不按律法受審判，仍要滅亡；有上帝律法的人若犯罪，必按律法受審判。 13 因為上帝眼中的義人不是聽到律法的人，而是遵行律法的人。 14 沒有律法的外族人若順著天性做合乎律法的事，他們雖然沒有律法，自己就是自己的律法。 15 這表明律法的要求刻在他們心裡，他們的良心也可以證明，因為他們的思想有時指控他們，有時為他們辯護。 16 按照我所傳的福音，到了審判之日，上帝要藉著耶穌基督審判人一切隱祕的事。
猶太人與律法
17 你自稱是猶太人，倚仗上帝所賜的律法，自誇與上帝有特別的關係； 18 你受過律法的教導，知道上帝的旨意，能明辨是非； 19 你自信可以做盲人的嚮導、黑暗中的人的光、 20 愚昧人的師傅、小孩子的老師，因為你從律法中得到了知識和真理。 21 那麼，你這教導別人的，為什麼不教導自己呢？你教導人不可偷盜，自己卻偷盜嗎？ 22 你告訴他人不可通姦，自己卻通姦嗎？你憎惡偶像，自己卻去偷廟裡的東西嗎？ 23 你以律法自誇，自己卻違犯律法羞辱上帝嗎？ 24 正如聖經上說：「因你們的緣故，上帝的名在外族人中受到褻瀆！」
25 如果你遵行律法，割禮才有價值；如果你違犯律法，受了割禮也如同未受割禮。 26 如果未受割禮的人遵行律法的教導，他豈不算是受了割禮嗎？ 27 身體未受割禮卻遵行律法的人，必審判你這有律法條文、受了割禮卻違犯律法的人。 28 因為徒具外表的猶太人不是真正的猶太人，身體上的割禮也不是真正的割禮。 29 唯有從心裡做猶太人的才是真猶太人，真割禮是藉著聖靈在心裡受的割禮，不在於律法條文。這樣的人得到的稱讚不是從人來的，而是從上帝來的。
Romans 2
International Children’s Bible
Romans 2
International Children’s Bible
You People Also Are Sinful
2 If you think that you can judge others, then you are wrong. You too are guilty of sin. You judge people, but you do the same bad things they do. So when you judge them, you are really judging yourself guilty. 2 God judges those who do wrong things. And we know that God’s judging is right. 3 You judge those who do wrong, but you do wrong yourselves. Do you think you will be able to escape the judgment of God? 4 God has been very kind to you, and he has been patient with you. God has been waiting for you to change. But you think nothing of his kindness. Perhaps you do not understand that God is kind to you so that you will change your hearts and lives. 5 But you are hard and stubborn and refuse to change. So you are making your own punishment greater and greater on the day God shows his anger. On that day all people will see God’s right judgments. 6 God will reward or punish every person for what he has done. 7 Some people live for God’s glory, for honor, and for life that has no end. They live for those things by always continuing to do good. God will give life forever to them. 8 But other people are selfish and refuse to follow truth. They follow evil. God will give them his punishment and anger. 9 He will give trouble and suffering to everyone who does evil—to the Jews first and also to the non-Jews. 10 But God will give glory, honor, and peace to everyone who does good—to the Jews first and also to the non-Jews. 11 For God judges all people in the same way.
12 People who have God’s law and those who have never heard of the law are all the same when they sin. Those who do not have the law and are sinners will be lost. And, in the same way, people who have the law and are sinners will be judged by the law. 13 Hearing the law does not make people right with God. The law makes people right with God only if they obey what the law says. 14 (The non-Jews do not have the law. But when they freely do things that the law commands, then they are the law for themselves. This is true even though they do not have the law. 15 They show that in their hearts they know what is right and wrong, just as the law commands. And they also show this by the way they feel about right and wrong. Sometimes their thoughts tell them they did wrong. And sometimes their thoughts tell them they did right.) 16 All these things will happen on the day when God will judge the secret thoughts of people’s hearts. The Good News that I preach says that God will judge everyone through Christ Jesus.
The Jews and the Law
17 What about you? You call yourself a Jew. You trust in the law of Moses and brag that you are close to God. 18 You know what God wants you to do. And you know the things that are important because you have learned the law. 19 You think you are a guide for the blind and a light for those who are in darkness. 20 You think you can show foolish people what is right and teach those who know nothing. You have the law; so you think you know everything and have all truth. 21 You teach other people. So why don’t you teach yourself? You tell others not to steal. But you yourselves steal. 22 You say that others must not take part in adultery. But you yourselves are guilty of that sin. You hate idols. But you steal from temples. 23 You brag about having God’s law. But you bring shame to God by breaking his law. 24 It is written in the Scriptures: “The non-Jews speak against God’s name because of you Jews.”[a]
25 If you follow the law, then your circumcision has meaning. But if you break the law, then it is as if you were never circumcised. 26 The non-Jews are not circumcised. But if they do what the law says, then it is as if they were circumcised. 27 You Jews have the written law and circumcision, but you break the law. So those who are not circumcised in their bodies, but still obey the law, will show that you are guilty.
28 A person is not a true Jew if he is only a Jew in his physical body. True circumcision is not only on the outside of the body. 29 A person is a true Jew only if he is a Jew inside. True circumcision is done in the heart by the Spirit, not by the written law. Such a person gets praise from God, not from other people.
Footnotes
- 2:24 “The non-Jews . . . Jews.” Quotation from Isaiah 52:5; Ezekiel 36:20.
Romans 2
New International Version
Romans 2
New International Version
God’s Righteous Judgment
2 You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. 6 God “will repay each person according to what they have done.”[a](J) 7 To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) 8 But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) 9 There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)
25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)
Footnotes
- Romans 2:6 Psalm 62:12; Prov. 24:12
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
International Children’s Bible (ICB) 
The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.