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医好三十八年之病者

这事以后,到了犹太人的一个节期,耶稣就上耶路撒冷去。

耶路撒冷,靠近羊门有一个池子,希伯来话叫做毕士大,旁边有五个廊子, 里面躺着瞎眼的、瘸腿的、血气枯干的许多病人[a] 在那里有一个人,病了三十八年。 耶稣看见他躺着,知道他病了许久,就问他说:“你要痊愈吗?” 病人回答说:“先生,水动的时候,没有人把我放在池子里,我正去的时候,就有别人比我先下去。” 耶稣对他说:“起来,拿你的褥子走吧!” 那人立刻痊愈,就拿起褥子来走了。

犹太人责耶稣犯安息日

10 那天是安息日,所以犹太人对那医好的人说:“今天是安息日,你拿褥子是不可的!” 11 他却回答说:“那使我痊愈的对我说‘拿你的褥子走吧’。” 12 他们问他说:“对你说‘拿褥子走’的是什么人?” 13 那医好的人不知道是谁,因为那里的人多,耶稣已经躲开了。 14 后来耶稣在殿里遇见他,对他说:“你已经痊愈了,不要再犯罪,恐怕你遭遇的更加厉害。” 15 那人就去告诉犹太人,使他痊愈的是耶稣。 16 所以犹太人逼迫耶稣,因为他在安息日做了这事。 17 耶稣就对他们说:“我父做事直到如今,我也做事。” 18 所以犹太人越发想要杀他,因他不但犯了安息日,并且称神为他的父,将自己和神当做平等。

尊敬子如尊敬父

19 耶稣对他们说:“我实实在在地告诉你们:子凭着自己不能做什么,唯有看见父所做的,子才能做;父所做的事,子也照样做。 20 父爱子,将自己所做的一切事指给他看,还要将比这更大的事指给他看叫你们稀奇。 21 父怎样叫死人起来,使他们活着,子也照样随自己的意思使人活着。 22 父不审判什么人,乃将审判的事全交于子, 23 叫人都尊敬子如同尊敬父一样。不尊敬子的,就是不尊敬差子来的父。 24 我实实在在地告诉你们:那听我话又信差我来者的,就有永生,不至于定罪,是已经出死入生了。 25 我实实在在地告诉你们:时候将到,现在就是了,死人要听见神儿子的声音,听见的人就要活了。 26 因为父怎样在自己有生命,就赐给他儿子也照样在自己有生命, 27 并且因为他是人子,就赐给他行审判的权柄。 28 你们不要把这事看做稀奇。时候要到,凡在坟墓里的,都要听见他的声音,就出来, 29 行善的复活得生,作恶的复活定罪。

30 “我凭着自己不能做什么,我怎么听见就怎么审判。我的审判也是公平的,因为我不求自己的意思,只求那差我来者的意思。 31 我若为自己作见证,我的见证就不真。 32 另有一位给我作见证,我也知道他给我作的见证是真的。 33 你们曾差人到约翰那里,他为真理作过见证。 34 其实我所受的见证不是从人来的,然而我说这些话,为要叫你们得救。 35 约翰是点着的明灯,你们情愿暂时喜欢他的光。 36 但我有比约翰更大的见证,因为父交给我要我成就的事,就是我所做的事,这便见证我是父所差来的。 37 差我来的父也为我作过见证。你们从来没有听见他的声音,也没有看见他的形象。 38 你们并没有他的道存在心里,因为他所差来的,你们不信。

圣经为耶稣的证据

39 “你们查考圣经[b],因你们以为内中有永生。给我作见证的就是这经, 40 然而你们不肯到我这里来得生命 41 我不受从人来的荣耀。 42 但我知道,你们心里没有神的爱。 43 我奉我父的名来,你们并不接待我;若有别人奉自己的名来,你们倒要接待他。 44 你们互相受荣耀,却不求从独一之神来的荣耀,怎能信我呢?

不信摩西怎能信主

45 “不要想我在父面前要告你们,有一位告你们的,就是你们所仰赖的摩西 46 你们如果信摩西,也必信我,因为他书上有指着我写的话。 47 你们若不信他的书,怎能信我的话呢?”

Footnotes

  1. 约翰福音 5:3 有古卷在此有:等候水动,4因为有天使按时下池子搅动那水,水动之后,谁先下去,无论害什么病就痊愈了。
  2. 约翰福音 5:39 或作:应当查考圣经。

Jesus Heals a Man at a Pool

·Later [L After these things] Jesus went [L up] to Jerusalem for a ·special feast [L feast/festival of the Jews]. In Jerusalem there is a pool with five covered porches, which is called Bethesda[a] [C a pool of water north of the temple thought to have curative powers] in the Hebrew language [C referring to Aramaic, the native language of the Jews at the time]. This pool is near the Sheep Gate. Many sick people were lying on the porches beside the pool. Some were blind, some were crippled, and some were paralyzed |, and they waited for the water to move. ·Sometimes [At a certain time; From time to time] an angel of the Lord came down to the pool and stirred up the water. After the angel did this, the first person to go into the pool was healed from any sickness he had|[b]. A man was lying there who had been ·sick [an invalid; disabled] for thirty-eight years. When Jesus saw the man and knew that he had been ·sick [an invalid; disabled] for such a long time, Jesus asked him, “Do you want to be well?”

The ·sick man [invalid] answered [him], “Sir, there is no one to help me get into the pool when the water ·starts moving [is stirred up]. While I am coming to the water, someone else always ·gets in [goes down] before me.”

Then Jesus said to him, “·Stand up [T Rise]. Pick up your ·mat [bed; cot] and walk.” And immediately the man ·was well [was healed; became whole]; he picked up his ·mat [bed; cot] and began to walk.

The day this happened was a Sabbath day. 10 So the ·Jews [or Jewish leaders] said to the man who had been healed, “Today is the Sabbath. It is ·against our law [L not lawful/permitted] for you to carry your ·mat [bed; cot] on the Sabbath day [C the fourth commandment prohibited work on the Sabbath, but not specifically this action (Ex. 20:8–11)].”

11 But he answered them, “The man who made me well told me, ‘Pick up your ·mat [bed; cot] and walk.’”

12 Then they asked him, “Who is the man who told you to pick up your ·mat [bed; cot] and walk?”

13 But the man who had been healed did not know who it was, because there were many people in that place, and Jesus had ·left [withdrawn; slipped away unnoticed].

14 Later, Jesus found the man at the Temple [area] and said to him, “See, you are well now. ·Stop sinning [T Sin no more] so that something worse does not happen to you.” [C Sometimes, not always, suffering can be explained by sin.]

15 Then the man left and told ·his people [the Jewish leaders; L the Jews] that Jesus was the one who had made him well.

16 Because Jesus was doing ·this [L these things] on the Sabbath day, ·some evil people [the Jewish leaders; L the Jews] began to ·persecute [harass] him. 17 But Jesus ·said to [L answered] them, “My Father ·never stops [is always; is still] working [C even on the Sabbath], and so I keep working, too.”

18 This made ·them [the Jewish leaders; L the Jews] try still harder to kill him. They said, “First Jesus was breaking the law about the Sabbath day. Now he says that God is his own Father, making himself equal with God!” [C Both breaking the Sabbath and blasphemy against God were punishable by death; Ex. 35:2; Lev. 24:16.]

Jesus Has God’s Authority

19 But Jesus ·said [answered them], “·I tell you the truth [L Truly, truly I say to you], the Son can do nothing ·alone [on his own initiative; by himself]. The Son does only what he sees the Father doing, ·because the Son does whatever the Father does [L for whatever the Father does, the Son does likewise]. 20 [L For] The Father loves the Son and shows the Son all the things he himself does. But the Father will show the Son even greater things than this so that you can all ·be amazed [marvel; be astonished]. 21 [L For] Just as the Father raises the dead and gives them life, so also the Son gives life to those he ·wants to [wishes; wills]. 22 ·In fact, [or For] the Father judges no one, but he has ·given [entrusted to] the Son ·power to do all the judging [L all judgment; Rev. 20:11–15] 23 so that all people will honor the Son as much as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

24 “·I tell you the truth [L Truly, truly I say to you], whoever ·hears [obeys] ·what I say [L my word/message] and believes in the One who sent me has eternal life. That person will not ·be judged guilty [L come into judgment/condemnation] but has ·already left death and entered life [L passed from death into life]. 25 ·I tell you the truth [L Truly, truly I say to you], the ·time [L hour] is coming and is already here when the dead will ·hear [obey] the voice of the Son of God, and those who ·hear [obey] will ·have life [live]. 26 [L For] ·Life comes from the Father himself [just as the Father has life], ·and [so] he has ·allowed the Son to have [given the Son] life in himself as well. 27 And the Father has given the Son the ·approval [authority; power; right] to ·judge [execute judgment], because he is the Son of Man [C a title for the Messiah; Dan. 7:13–14]. 28 Don’t ·be surprised [marvel; be amazed] at this: A ·time [L hour] is coming when all who are dead and in their graves will hear his voice. 29 Then they will come out of their graves. Those who did good ·will rise and have life forever [L to the resurrection resulting in life], but those who did evil ·will rise to be judged guilty [L to the resurrection resulting in condemnation/judgment].

Jesus Is God’s Son

30 “I can do nothing ·alone [by myself; on my own initiative]. I judge ·only the way I am told [L as I hear], so my judgment is ·fair [just; right; righteous]. I don’t ·try to please myself [L seek my own will/desire], but ·I try to please [L the will of] the One who sent me.

31 “If only I ·tell people [testify; witness] about myself, ·what I say [my testimony; witness] is not ·true [valid]. 32 But there is another who ·tells [testifies; witnesses] about me, and I know that ·the things he says [L the witness/testimony he witnesses/testifies] about me are ·true [valid].

33 “You have sent people to John, and he has ·told you [testified/witnessed to] the truth. 34 It is not that I ·need [accept; depend on] ·what humans say [human testimony/witness]; I tell you this so you can be saved. 35 John was like a burning and shining lamp, and you were ·happy to enjoy [L willing to rejoice in] his light for a while.

36 “But I have a ·proof [testimony; witness] about myself that is ·greater [weightier] than that of John. [L For] The ·things [L works] I do, which are the ·things [L works] my Father gave me to ·do [complete; finish; C the signs and miracles which point to his saving work on the cross], ·prove [testify; witness] that the Father sent me. 37 And the Father himself who sent me has given ·proof [testimony; witness] ·about me [concerning me; on my behalf]. You have never heard his voice or seen ·what he looks like [his form; his outward appearance]. 38 His ·teaching [word; message] does not ·live [remain; abide] in you, because you don’t believe in the One the Father sent. 39 You ·carefully study [search; examine] the Scriptures because you think they give you eternal life. They do in fact ·tell [testify; witness] ·about me [concerning me; on my behalf], 40 but you ·refuse [do not want] to come to me to have that life.

41 “I don’t ·need [or accept; receive] ·praise [glory; honor] from people. 42 But I know you—I know that you don’t have God’s love in you. 43 I have come ·from my Father and speak for him [L in my Father’s name], ·but [or and] you don’t ·accept [receive] me. But when another person comes, ·speaking only for himself [L in his own name], you will ·accept [receive] him. 44 You try to ·get praise [receive glory/honor] from each other, but you do not try to ·get the praise [receive glory/honor] that comes from the only God. So how can you believe? 45 Don’t think that I will ·stand before the Father and say you are wrong [L accuse you before the Father]. The one who ·says you are wrong [L accuses you] is Moses, the one ·you hoped would save you [L in whom you hoped]. 46 [L For] If you really believed Moses, you would believe me, because Moses wrote about me [C in the Torah, the first five books of the OT; for example, Deut. 18:15 quoted in Acts 3:22]. 47 But if you don’t believe what Moses wrote, how can you believe what I say?”

Footnotes

  1. John 5:2 Bethesda Some Greek copies read “Bethzatha” or “Bethsaida,” different names for the pool of Bethesda.
  2. John 5:4 and … had Some Greek copies do not contain all or most of the bracketed text.