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約翰福音 3
Chinese Contemporary Bible (Traditional)
約翰福音 3
Chinese Contemporary Bible (Traditional)
論重生
3 有一個法利賽人名叫尼哥德慕，是猶太人的官。 2 一天晚上，他來見耶穌，說：「老師，我們知道你是上帝差來教導人的，因為如果沒有上帝的同在，沒有人能行你所行的神蹟。」
3 耶穌說：「我實實在在地告訴你，人若不重生[a]，就不能看見上帝的國。」
4 尼哥德慕說：「人老了，怎能重生呢？難道要再進母腹生一次嗎？」
5 耶穌說：「我實實在在地告訴你，人如果不是從水和聖靈生的，就不能進上帝的國。 6 從肉體生的還是肉體，從聖靈生的才是靈。 7 所以我說你們必須重生，你不要驚奇。 8 風隨意吹動，你聽見它的聲音，卻不知道它從哪裡來，往哪裡去。凡從聖靈生的人也是這樣。」
9 尼哥德慕又問：「這怎麼可能呢？」
10 耶穌說：「你是以色列人的教師，還不明白這事嗎？ 11 我實實在在地告訴你，我們所說的是自己知道的，所見證的是自己見過的，可是你們不肯接受我們的見證。 12 我對你們說地上的事，你們尚且不信，要是說天上的事，你們怎麼會信呢？ 13 除了從天上降下來的人子[b]以外，沒有人到過天上。 14 摩西在曠野怎樣舉起銅蛇，人子也必照樣被舉起來， 15 叫一切信祂的人都得到永生。
16 「因為上帝愛世人，甚至將祂獨一的兒子賜給他們，叫一切信祂的人不致滅亡，反得永生。 17 上帝差祂的兒子到世上來，不是要定世人的罪，而是要藉著祂的兒子拯救世人。 18 信祂的人不會被定罪，不信的人已經被定罪，因為他們不信上帝獨一的兒子。 19 光來到世上，世人因為自己的行為邪惡而不愛光，反愛黑暗，這就是他們被定罪的原因。 20 作惡的人恨光，不肯接近光，恐怕他們的罪行暴露出來。 21 但遵行真理的人喜歡接近光，好顯明他所做的是靠上帝做的。」
施洗者約翰論耶穌
22 這事之後，耶穌和門徒前往猶太地區，在那裡住下來給人施洗。 23-24 那時約翰還沒有入獄，他在靠近撒冷的哀嫩也給人施洗。那裡水多，眾人都去受洗。 25 約翰的門徒和一個猶太人為了潔淨的禮儀爭辯起來， 26 於是門徒來見約翰，說：「老師，你看，以前在約旦河對岸和你在一起、你為祂做見證的那位在給人施洗，眾人都去祂那裡了！」
27 約翰回答說：「除非是從天上賞賜下來的，否則人什麼都得不到。 28 你們自己可以為我做見證，我說過我不是基督，我只是奉差在祂前面預備道路的。 29 娶新娘的是新郎，站在旁邊的朋友聽見新郎的聲音，就會歡喜快樂。因此，我現在也心滿意足了。 30 祂必興旺，我必衰微。
31 「從天上來的，超越一切；從地上來的，屬於地，他所談論的也不外乎地上的事。那來自天上、超越萬物的， 32 要把所見所聞講給人聽，只是沒有人接受祂的見證。 33 但已經接受祂見證的人證實了上帝是真實的。 34 上帝所差來的，說的是上帝的話，因為上帝將聖靈無限量地賜給祂。 35 父愛子，已把萬物交在祂手裡。 36 信子的人有永生；不信子的人得不到永生，上帝的烈怒常在他身上。」
Yochanan 3
Orthodox Jewish Bible
Yochanan 3
Orthodox Jewish Bible
3 Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.
2 This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da’as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.
3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, Yn 1:13; Dt 10:16; 30:6; Jer 4:4; Isa 52:1; Ezek 44:7,9], he is not able to see the Malchut Hashem.
4 Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?
5 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].
6 That which is born of basar is basar, and that which is born of the Ruach is ruach.
7 Do not marvel that I said to you, It is necessary for you to be born again, born anew.
8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]
9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?
10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?
11 Omein, omein, I say to you, that of which we have da’as we speak, and of that which we have seen, we give solemn edut (testimony), and the solemn edut of us you [pl.] do not receive.
12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?
13 And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Dan 7:13-14; Prov 30:4; Dt 30:12].
14 And as Moshe lifted up the nachash in the wilderness [Num 21:8-9], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [Ps 22; Isa 53].
15 That everyone having emunah {Gn 15:l-6; Num 14:11; Ex 14:31] in him may have Chayyei Olam [Dan 12:2; Isa 52:13].
16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].
17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]
18 The one of emunah who is mekabel Moshiach (accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.
19 And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil). [TEHILLIM 52:3]
20 For everyone walking in the derech resha’im has sin’as chinom (baseless hatred) for the Ohr and does not come to the Ohr, lest his ma’asim be exposed. [Ps l:6; Job 24:13-17]
21 But the one doing HaEmes comes to the Ohr that his ma’asim hamitzot may be manifested, that they have been wrought in Hashem.
22 After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah, and there he was staying with them and was giving the mikveh mayim’s tevilah.
23 And Yochanan was also giving the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Yehudim were coming and submitting to the tevilah.
24 Yochanan had not yet been incarcerated in the beit hasohar (prison).
25 There was then a discussion of Yochanan’s talmidim with one of the Yehudim about the subject of tohorah (purification).
26 And they came to Yochanan and said to him, Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one gives the mikveh mayim’s tevilah and kol Bnei Adam come to him.
27 In reply, Yochanan said, A man is not able to receive anything, unless it has been given to him from Shomayim.
28 You yourselves stand as eidus (witness) to me, that I said I am not the Rebbe, Melech HaMoshiach, but I have been sent as his foroisgeier (forerunner) [MALACHI 3:1].
29 The one having the Kallah (bride) is the Choson (Bridegroom, i.e., Rebbe, Melech HaMoshiach) but the Shoshvin (the Choson’s best man), the one having stood and hearing him with simcha, rejoices because of the kol (voice) of the Choson (Bridegroom). Therefore, this simcha of mine has been made sheleimah (complete).
30 It is necessary for that one [Rebbe, Melech HaMoshiach] to increase, but for me to decrease.
31 The one coming from above (Moshiach) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah (He who comes, i.e., Moshiach) from Shomayim is over all.
32 Rebbe, Melech HaMoshiach gives solemn edut (testimony) to that which he has seen and heard, yet no one receives his eidus.
33 The one who is mekabel Moshiach’s eidus has thereby set his chotam of attestation that Hashem is Emes.
34 For he whom Hashem sent speaks the Divrei Hashem, for He gives the Ruach Hakodesh without measure. [YESHAYAH 42:1]
35 Elohim HaAv (the Father) has ahavah (love) for HaBen [MISHLE 30:4; 8:30] and has given all things into his hand.
36 The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.
约翰福音 3
Chinese Contemporary Bible (Simplified)
约翰福音 3
Chinese Contemporary Bible (Simplified)
论重生
3 有一个法利赛人名叫尼哥德慕，是犹太人的官。 2 一天晚上，他来见耶稣，说：“老师，我们知道你是上帝差来教导人的，因为如果没有上帝的同在，没有人能行你所行的神迹。”
3 耶稣说：“我实实在在地告诉你，人若不重生[a]，就不能看见上帝的国。”
4 尼哥德慕说：“人老了，怎能重生呢？难道要再进母腹生一次吗？”
5 耶稣说：“我实实在在地告诉你，人如果不是从水和圣灵生的，就不能进上帝的国。 6 从肉体生的还是肉体，从圣灵生的才是灵。 7 所以我说你们必须重生，你不要惊奇。 8 风随意吹动，你听见它的声音，却不知道它从哪里来，往哪里去。凡从圣灵生的人也是这样。”
9 尼哥德慕又问：“这怎么可能呢？”
10 耶稣说：“你是以色列人的教师，还不明白这事吗？ 11 我实实在在地告诉你，我们所说的是自己知道的，所见证的是自己见过的，可是你们不肯接受我们的见证。 12 我对你们说地上的事，你们尚且不信，要是说天上的事，你们怎么会信呢？ 13 除了从天上降下来的人子[b]以外，没有人到过天上。 14 摩西在旷野怎样举起铜蛇，人子也必照样被举起来， 15 叫一切信祂的人都得到永生。
16 “因为上帝爱世人，甚至将祂独一的儿子赐给他们，叫一切信祂的人不致灭亡，反得永生。 17 上帝差祂的儿子到世上来，不是要定世人的罪，而是要借着祂的儿子拯救世人。 18 信祂的人不会被定罪，不信的人已经被定罪，因为他们不信上帝独一的儿子。 19 光来到世上，世人因为自己的行为邪恶而不爱光，反爱黑暗，这就是他们被定罪的原因。 20 作恶的人恨光，不肯接近光，恐怕他们的罪行暴露出来。 21 但遵行真理的人喜欢接近光，好显明他所做的是靠上帝做的。”
施洗者约翰论耶稣
22 这事之后，耶稣和门徒前往犹太地区，在那里住下来给人施洗。 23-24 那时约翰还没有入狱，他在靠近撒冷的哀嫩也给人施洗。那里水多，众人都去受洗。 25 约翰的门徒和一个犹太人为了洁净的礼仪争辩起来， 26 于是门徒来见约翰，说：“老师，你看，以前在约旦河对岸和你在一起、你为祂做见证的那位在给人施洗，众人都去祂那里了！”
27 约翰回答说：“除非是从天上赏赐下来的，否则人什么都得不到。 28 你们自己可以为我做见证，我说过我不是基督，我只是奉差在祂前面预备道路的。 29 娶新娘的是新郎，站在旁边的朋友听见新郎的声音，就会欢喜快乐。因此，我现在也心满意足了。 30 祂必兴旺，我必衰微。
31 “从天上来的，超越一切；从地上来的，属于地，他所谈论的也不外乎地上的事。那来自天上、超越万物的， 32 要把所见所闻讲给人听，只是没有人接受祂的见证。 33 但已经接受祂见证的人证实了上帝是真实的。 34 上帝所差来的，说的是上帝的话，因为上帝将圣灵无限量地赐给祂。 35 父爱子，已把万物交在祂手里。 36 信子的人有永生；不信子的人得不到永生，上帝的烈怒常在他身上。”
John 3
New International Version
John 3
New International Version
Jesus Teaches Nicodemus
3 Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) 2 He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)
3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a]”(G)
4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) 6 Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) 7 You should not be surprised at my saying, ‘You[c] must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)
9 “How can this be?”(K) Nicodemus asked.
10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)
16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z) 17 For God did not send his Son into the world(AA) to condemn the world, but to save the world through him.(AB) 18 Whoever believes in him is not condemned,(AC) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(AD) 19 This is the verdict: Light(AE) has come into the world, but people loved darkness instead of light because their deeds were evil.(AF) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(AG) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
John Testifies Again About Jesus
22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.(AH) 23 Now John(AI) also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.)(AJ) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.(AK) 26 They came to John and said to him, “Rabbi,(AL) that man who was with you on the other side of the Jordan—the one you testified(AM) about—look, he is baptizing, and everyone is going to him.”
27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’(AN) 29 The bride belongs to the bridegroom.(AO) The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.(AP) 30 He must become greater; I must become less.”[h]
31 The one who comes from above(AQ) is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth.(AR) The one who comes from heaven is above all. 32 He testifies to what he has seen and heard,(AS) but no one accepts his testimony.(AT) 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent(AU) speaks the words of God, for God[i] gives the Spirit(AV) without limit. 35 The Father loves the Son and has placed everything in his hands.(AW) 36 Whoever believes in the Son has eternal life,(AX) but whoever rejects the Son will not see life, for God’s wrath remains on them.
Footnotes
- John 3:3 The Greek for again also means from above; also in verse 7.
- John 3:6 Or but spirit
- John 3:7 The Greek is plural.
- John 3:8 The Greek for Spirit is the same as that for wind.
- John 3:13 Some manuscripts Man, who is in heaven
- John 3:14 The Greek for lifted up also means exalted.
- John 3:15 Some interpreters end the quotation with verse 21.
- John 3:30 Some interpreters end the quotation with verse 36.
- John 3:34 Greek he
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