论重生

有一个法利赛人名叫尼哥德慕,是犹太人的官。 一天晚上,他来见耶稣,说:“老师,我们知道你是上帝差来教导人的,因为如果没有上帝的同在,没有人能行你所行的神迹。”

耶稣说:“我实实在在地告诉你,人若不重生[a],就不能看见上帝的国。”

尼哥德慕说:“人老了,怎能重生呢?难道要再进母腹生一次吗?”

耶稣说:“我实实在在地告诉你,人如果不是从水和圣灵生的,就不能进上帝的国。 从肉体生的还是肉体,从圣灵生的才是灵。 所以我说你们必须重生,你不要惊奇。 风随意吹动,你听见它的声音,却不知道它从哪里来,往哪里去。凡从圣灵生的人也是这样。”

尼哥德慕又问:“这怎么可能呢?”

10 耶稣说:“你是以色列人的教师,还不明白这事吗? 11 我实实在在地告诉你,我们所说的是自己知道的,所见证的是自己见过的,可是你们不肯接受我们的见证。 12 我对你们说地上的事,你们尚且不信,要是说天上的事,你们怎么会信呢? 13 除了从天上降下来的人子[b]以外,没有人到过天上。 14 摩西在旷野怎样举起铜蛇,人子也必照样被举起来, 15 叫一切信祂的人都得到永生。

16 “因为上帝爱世人,甚至将祂独一的儿子赐给他们,叫一切信祂的人不致灭亡,反得永生。 17 上帝差祂的儿子到世上来,不是要定世人的罪,而是要借着祂的儿子拯救世人。 18 信祂的人不会被定罪,不信的人已经被定罪,因为他们不信上帝独一的儿子。 19 光来到世上,世人因为自己的行为邪恶而不爱光,反爱黑暗,这就是他们被定罪的原因。 20 作恶的人恨光,不肯接近光,恐怕他们的罪行暴露出来。 21 但遵行真理的人喜欢接近光,好显明他所做的是靠上帝做的。”

施洗者约翰论耶稣

22 这事之后,耶稣和门徒前往犹太地区,在那里住下来给人施洗。 23-24 那时约翰还没有入狱,他在靠近撒冷的哀嫩也给人施洗。那里水多,众人都去受洗。 25 约翰的门徒和一个犹太人为了洁净的礼仪争辩起来, 26 于是门徒来见约翰,说:“老师,你看,以前在约旦河对岸和你在一起、你为祂做见证的那位在给人施洗,众人都去祂那里了!”

27 约翰回答说:“除非是从天上赏赐下来的,否则人什么都得不到。 28 你们自己可以为我做见证,我说过我不是基督,我只是奉差在祂前面预备道路的。 29 娶新娘的是新郎,站在旁边的朋友听见新郎的声音,就会欢喜快乐。因此,我现在也心满意足了。 30 祂必兴旺,我必衰微。

31 “从天上来的,超越一切;从地上来的,属于地,他所谈论的也不外乎地上的事。那来自天上、超越万物的, 32 要把所见所闻讲给人听,只是没有人接受祂的见证。 33 但已经接受祂见证的人证实了上帝是真实的。 34 上帝所差来的,说的是上帝的话,因为上帝将圣灵无限量地赐给祂。 35 父爱子,已把万物交在祂手里。 36 信子的人有永生;不信子的人得不到永生,上帝的烈怒常在他身上。”

Footnotes

  1. 3:3 重生”或译“生自上面”,7节同。
  2. 3:13 从天上降下来的人子”有古卷作:“从天降下、仍旧在天的人子”。

Una visita in segreto

Una sera, calato il buio, un Fariseo, capo religioso dei Giudei, di nome Nicodemo, andò a trovare Gesù e gli disse: «Maestro, noi tutti sappiamo che Dio ti ha mandato per farci da maestro, e i tuoi miracoli ne sono una prova». Gesù rispose: «In tutta sincerità, ti dico questo: se tu non nasci di nuovo, non puoi vedere il regno di Dio».

«Nascere di nuovo!» esclamò Nicodemo. «Che significa? Come può un uomo, quando è vecchio, rientrare nel grembo di sua madre e rinascere?»

Gesù replicò: «Voglio dire questo: se una persona non è nata dallʼacqua e dallo Spirito Santo, non può entrare nel Regno di Dio. Gli uomini possono soltanto riprodurre la vita umana, ma lo Spirito Santo dà la nuova vita del cielo. Perciò non essere sorpreso, quando ti dico che devi nascere di nuovo! Proprio come puoi udire il sibilare del vento, senza sapere dove va o da dove viene, così accade a chi è rinato dallo Spirito.»

«Che intendi dire?» chiese Nicodemo.

10-11 Gesù rispose: «Tu sei un maestro tenuto in gran considerazione in Israele e non capisci queste cose? Io dico ciò che so e che ho visto, eppure non volete credermi. 12 Se non mi credete neppure quando vi parlo di queste cose che accadono qui, fra gli uomini, come potrete credermi se vi dicessi ciò che accade in cielo? 13 Perché fino ad ora soltanto io, il Messia, sono venuto qui sulla terra e ritornerò in cielo. 14 E come Mosè nel deserto innalzò sopra un palo un serpente di bronzo, allo stesso modo io dovrò essere appeso ad un legno, 15 affinché chiunque crede in me abbia vita eterna. 16 Perché Dio ha amato tanto il mondo da dare il suo unico Figlio, perché chiunque crede in lui non perisca, ma abbia vita eterna. 17 Dio non ha mandato suo Figlio sulla terra per condannare il mondo, ma per salvarlo.

18 Chi crede nel Figlio di Dio per la propria salvezza non è condannato. Ma chi non crede in lui, è già giudicato e condannato, proprio per non avergli creduto. 19 La condanna si basa su questo fatto: che la luce è venuta dal cielo nel mondo, ma gli uomini hanno preferito il buio alla luce, per fare i loro sporchi comodi. 20 Infatti, chi fa il male odia la luce, perché vuole peccare di nascosto, al buio. Se ne resta lontano da quella luce, per paura che i propri peccati siano scoperti e condannati. 21 Ma chi agisce nel modo giusto viene volentieri verso la luce, per dimostrare che sta facendo la volontà di Dio».

22 Dopo questo, Gesù e i discepoli partirono da Gerusalemme per la Giudea, dove rimasero per un poʼ di tempo a battezzare.

Gesù e Giovanni

23-24 In quel periodo Giovanni Battista non era ancora stato messo in prigione. Anche lui battezzava ad Ennon, vicino a Salim, perché lì cʼera abbondanza dʼacqua e molti andavano da lui. 25 Un giorno, un tale cominciò a discutere sulla purificazione con i discepoli di Giovanni. 26 Essi, allora, andarono da Giovanni e gli dissero: «Maestro, lʼuomo che incontrasti sullʼaltra riva del Giordano, quello stesso che tu hai riconosciuto pubblicamente come il Messia, sta ora battezzando come noi e tutti vanno da lui, anziché venire qui da noi».

27 Giovanni rispose: «È Dio, in cielo, che assegna a ciascuno il proprio compito. 28 Voi stessi sapete che ho detto chiaramente che non sono io il Cristo, ma sono stato mandato soltanto per preparargli la strada. 29 La folla va sempre verso il centro di attrazione; la sposa seguirà lo sposo, mentre allʼamico dello sposo basterà condividere la sua felicità. Io sono lʼamico dello sposo e sono felice del suo successo. 30 È lui che deve diventare sempre più grande, mentre io devo mettermi da parte.

31 Egli è venuto dal cielo ed è superiore a tutti. Io invece sono della terra, e la mia intelligenza è limitata alle cose di questa terra. 32 Egli parla di ciò che ha visto e sentito, anche se sono davvero pochi quelli che credono alle sue parole! 33-34 Ma chi crede in lui, scopre che Dio è verità. Perché lui, che è stato mandato da Dio, parla da parte del Signore, che gli ha dato tutto il suo Spirito. 35 Il Padre ama il Figlio e nelle sue mani ha affidato ogni cosa. 36 Chi crede nel Figlio ha la vita eterna. Chi rifiuta il Figlio non vedrà la vita, ma lʼira di Dio resta sopra di lui».

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Marvel not that I said unto thee, Ye must be born again.

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Nicodemus answered and said unto him, How can these things be?

10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

24 For John was not yet cast into prison.

25 Then there arose a question between some of John's disciples and the Jews about purifying.

26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

27 John answered and said, A man can receive nothing, except it be given him from heaven.

28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

30 He must increase, but I must decrease.

31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33 He that hath received his testimony hath set to his seal that God is true.

34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35 The Father loveth the Son, and hath given all things into his hand.

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

A Meeting with Nicodemus

Now there was a man of the Pharisees whose name was[a] Nicodemus, a ruler of the Jews. This man came to him at night and said to him, “Rabbi, we know that you are[b] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him.” Jesus answered and said to him, “Truly, truly I say to you, unless someone is born from above,[c] he is not able to see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is an old man? He is not able to enter into his mother’s womb for the second time and be born, can he?”[d]

Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘It is necessary for you to be born from above.’[e] The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit.”

Nicodemus answered and said to him, “How can these things be?” 10 Jesus answered and said to him, “Are you the teacher of Israel, and you do not understand these things? 11 Truly, truly I say to you, we speak what we know, and we testify about what we have seen, and you do not accept our testimony! 12 If I tell you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 And no one has ascended into heaven except the one who descended from heaven—the Son of Man. 14 And just as Moses lifted up the snake in the wilderness,[f] thus it is necessary that the Son of Man be lifted up, 15 so that everyone who believes in him will have eternal life.”[g]

God’s Love for the World

16 For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. 17 For God did not send his Son into the world in order that he should judge[h] the world, but in order that the world should be saved through him. 18 The one who believes in him is not judged,[i] but the one who does not believe has already been judged,[j] because he has not believed in the name of the one and only Son of God. 19 And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. 20 For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. 21 But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.

Additional Testimony by John the Baptist About Jesus

22 After these things Jesus and his disciples came into Judean territory, and there he spent time with them and was baptizing. 23 Now John was also baptizing at Aenon near Salim, because water was plentiful there, and they were coming and were being baptized. 24 (For John had not yet been thrown into prison.)

25 So a dispute occurred on the part of John’s disciples with a Jew[k] concerning purification. 26 And they came to John and said to him, “Rabbi, he who was with you on the other side of the Jordan, about whom you testified—look, this one is baptizing, and all are coming to him!”

27 John answered and said, “A man can receive not one thing unless it is granted to him from heaven! 28 You yourselves testify about me that I said, ‘I am not the Christ, but I am sent before that one.’ 29 The one who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices greatly[l] because of the bridegroom’s voice. So this joy of mine is complete. 30 It is necessary for that one to increase, but for me to decrease.”

31 The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all. 32 What he has seen and heard, this he testifies, and no one accepts his testimony. 33 The one who accepts his testimony has attested that God is true. 34 For the one whom God sent speaks the words of God, for he does not give the Spirit by measure. 35 The Father loves the Son and has given all things into his hand. 36 The one who believes in the Son has eternal life, but the one who disobeys the Son will not see life—but the wrath of God remains on him.[m]

Footnotes

  1. John 3:1 Literally “the name to him”
  2. John 3:2 Here both the pronoun and verb are understood in Greek and are supplied in the translation
  3. John 3:3 The same Greek word can mean either “from above” or “again,” which allows for the misunderstanding by Nicodemus here; Jesus was speaking of new birth “from above,” while Nicodemus misunderstood him to mean a second physical birth
  4. John 3:4 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “can he
  5. John 3:7 The same Greek word can mean either “from above” or “again” (see also v. 3)
  6. John 3:14 An allusion to Num 21:5–9
  7. John 3:15 Some interpreters and Bible translations extend the quotation of Jesus’ words through v. 21
  8. John 3:17 Or “he should condemn”
  9. John 3:18 Or “condemned”
  10. John 3:18 Or “been condemned”
  11. John 3:25 Some significant early manuscripts read “the Jews”
  12. John 3:29 Literally “with joy”
  13. John 3:36 Some interpreters and Bible translations extend the quotation of John the Baptist’s words through v. 36