约翰福音 13
Revised Chinese Union Version (Simplified Script) Shen Edition
耶稣为门徒洗脚
13 逾越节以前，耶稣知道自己离世归父的时候到了。他一向爱世间属自己的人，就爱他们到底。 2 晚餐的时候，魔鬼已把出卖耶稣的意思放在加略人西门的儿子犹大心里。 3 耶稣知道父已把万有交在他手里，且知道自己是从 神出来的，又要回到 神那里去， 4 就离席站起来，脱了衣服，拿一条手巾束腰， 5 随后把水倒在盆里，开始洗门徒的脚，并用束腰的手巾擦干。 6 到了西门‧彼得跟前，彼得对他说：“主啊，你洗我的脚吗？” 7 耶稣回答他说：“我所做的，你现在不知道，但以后会明白。” 8 彼得对他说：“你绝对不可以洗我的脚！”耶稣回答他：“我若不洗你，你就与我无份了。” 9 西门‧彼得对他说：“主啊，不仅是我的脚，连手和头也要洗！” 10 耶稣对他说：“凡洗过澡的人不需要再洗，只要把脚一洗，全身就干净了。你们是干净的，然而不都是干净的。” 11 耶稣已知道要出卖他的是谁，因此说“你们不都是干净的”。
12 耶稣洗完了他们的脚，就穿上衣服，又坐下，对他们说：“我为你们所做的，你们明白吗？ 13 你们称呼我老师，称呼我主，你们说的不错，我本来就是。 14 我是你们的主，你们的老师，尚且洗你们的脚，你们也应当彼此洗脚。 15 我给你们作了榜样，为要你们照着我为你们所做的去做。 16 我实实在在地告诉你们，仆人不大于主人；奉差的人也不大于差他的人。 17 你们既知道这些事，若是去实行就有福了。 18 我不是指着你们众人说的，我知道我所拣选的是谁；但是要应验经上的话：‘吃我饭的人[a]用脚踢我。’ 19 事情还没有发生，我现在先告诉你们，让你们到事情发生的时候好信我就是那位。 20 我实实在在地告诉你们，接纳我所差遣的就是接纳我；接纳我的就是接纳差遣我的那位。”
耶稣预言将被出卖(A)
21 耶稣说了这些话，心里忧愁，于是明确地说：“我实实在在地告诉你们，你们中间有一个人要出卖我。” 22 门徒彼此相看，猜不出他说的是谁。 23 门徒中有一个人，是耶稣所爱的，侧身挨近耶稣的胸怀。 24 西门‧彼得就对这个人示意，要问耶稣是指着谁说的。 25 于是那人紧靠着耶稣的胸膛，问他：“主啊，是谁呢？” 26 耶稣回答：“我蘸一点饼给谁，就是谁。”耶稣就蘸了一点饼，递给加略人西门的儿子犹大。 27 他接[b]了那饼以后，撒但就进入他的心。于是耶稣对他说：“你要做的，快做吧！” 28 同席的人没有一个知道耶稣为什么对他说这话。 29 有人因犹大管钱囊，以为耶稣是对他说“你去买我们过节所需要的东西”，或是叫他拿些什么给穷人。 30 犹大受[c]了那点饼以后立刻出去。那时候是夜间了。
新的命令
31 犹大出去后，耶稣说：“如今人子得了荣耀， 神在人子身上也得了荣耀。 32 如果 神因人子得了荣耀[d]， 神也要因自己荣耀人子，并且要立刻荣耀他。 33 孩子们！我与你们同在的时候不多了；你们会找我，但我所去的地方，你们不能去。这话我曾对犹太人说过，现在也照样对你们说。 34 我赐给你们一条新命令，乃是叫你们彼此相爱；我怎样爱你们，你们也要怎样彼此相爱。 35 你们若彼此相爱，众人因此就认出你们是我的门徒了。”
预言彼得不认主(B)
36 西门‧彼得问耶稣：“主啊，你去哪里？”耶稣回答：“我所去的地方，你现在不能跟我去，以后却要跟我去。” 37 彼得对他说：“主啊，为什么我现在不能跟你去？我愿意为你舍命。” 38 耶稣回答：“你愿意为我舍命吗？我实实在在地告诉你，鸡叫以前，你要三次不认我。”
约翰福音 13
Chinese Contemporary Bible (Simplified)
耶稣为门徒洗脚
13 逾越节之前，耶稣知道自己快要离开世界回到父那里了。祂一直爱世上属自己的人，并且爱他们到底。 2 吃晚饭的时候，魔鬼已经把出卖耶稣的念头放在加略人西门的儿子犹大的心里。 3 耶稣知道父将一切交给了祂，也知道自己从上帝那里来、要回到上帝那里， 4 就离席站起来，脱了外衣，把毛巾束在腰间， 5 然后倒了一盆水为门徒洗脚，用束在腰间的毛巾擦干。 6 轮到西门·彼得的时候，他说：“主啊！你要洗我的脚吗？”
7 耶稣回答说：“我这样做，你现在虽然不明白，将来一定会明白。”
8 彼得说：“你绝对不可以洗我的脚。”
耶稣说：“如果我不洗你的脚，你就和我没有关系了。”
9 西门·彼得说：“主啊，不只我的脚，连我的手和头也帮我洗吧。”
10 耶稣说：“洗过澡的人全身是干净的，只要洗洗脚就好了。你们是干净的，但不是每一个都干净。”
11 因为耶稣知道谁要出卖祂，所以说：“你们不是每一个都干净。”
12 耶稣给门徒洗完了脚，便穿上外衣再次坐下来，然后问道：“我为你们做的，你们明白吗？ 13 你们称呼我‘老师’，也称呼我‘主’，你们称呼得对，因为我是。 14 我是你们的老师又是你们的主，尚且给你们洗脚，你们更应当彼此洗脚。 15 我给你们立了一个榜样，好让你们效法我。
16 “我实实在在地告诉你们，奴仆不能大过主人，受差遣的也不能大过差遣他的人。 17 既然你们明白这个道理，如果去实践，就有福了。 18 我这话不是对你们每一个人说的，我知道我拣选了谁，但这是为了要应验圣经上的话，‘吃我饭的人用脚踢我。’[a] 19 我在事情还没有发生之前，预先告诉你们，等事情发生以后，你们就会相信我是基督。 20 我实实在在地告诉你们，人若接待我所差遣的，就是接待我；接待我，就是接待差我来的那位。”
预言犹大卖主
21 说完这番话，耶稣心里忧伤，便宣布说：“我实实在在地告诉你们，你们中间有一个人要出卖我。” 22 门徒面面相觑，不知道耶稣指的是谁。 23-24 西门·彼得向耶稣所爱的那个门徒点头示意，让他问耶稣到底是谁要出卖祂。那门徒坐在耶稣旁边， 25 便顺势靠过去问耶稣：“主啊，是谁呢？”
26 耶稣回答说：“我蘸一点饼给谁，就是谁。”耶稣就蘸了一点饼，递给加略人西门的儿子犹大。 27 犹大吃了以后，撒旦就进了他的心。耶稣对他说：“你要做的事，赶快去做吧！” 28 同桌吃饭的人没有人明白耶稣这话的意思。 29 因为犹大是管钱的，有人以为耶稣是叫他去买过节的用品，或者去周济穷人。 30 犹大吃过那块饼后，立刻出去了。那时候是晚上。
新命令
31 犹大出去以后，耶稣就说：“现在人子得到荣耀了，上帝在人子身上也得了荣耀。 32 上帝既然在人子身上得了荣耀，也要让人子在祂身上得荣耀，并且马上要使人子得荣耀。 33 孩子们，我与你们同在的时间不多了，以后你们要找我，但我去的地方，你们不能去。这句话我以前对犹太人说过，现在也照样告诉你们。 34 我赐给你们一条新命令——你们要彼此相爱。我怎样爱你们，你们也要怎样彼此相爱。 35 你们如果彼此相爱，世人就会认出你们是我的门徒。”
预言彼得不认主
36 西门·彼得问耶稣：“主啊，你要到哪里去？”
耶稣回答说：“我要去的地方，你现在不能跟我去，但将来必定跟我去。”
37 彼得说：“主啊！为什么我现在不能跟你去呢？就是为你死，我也愿意！”
38 耶稣说：“你真的愿意为我死吗？我实实在在地告诉你，鸡叫以前，你会三次不认我。”
John 13
Lexham English Bible
Jesus Washes His Disciples’ Feet
13 Now before the feast of Passover, Jesus, knowing that his hour had come that he would depart from this world to the Father, and[a] having loved his[b] own in the world, loved them to the end. 2 And as[c] a dinner was taking place, when[d] the devil had already put into the heart of Judas son of Simon Iscariot that he should betray him, 3 because he[e] knew that the Father had given him all things into his[f] hands, and that he had come forth from God and was going away to God, 4 he got up from the dinner and took off his[g] outer clothing, and taking a towel, tied it[h] around himself. 5 Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe them[i] dry with the towel which he had tied around himself.[j]
6 Then he came to Simon Peter. He said to him, “Lord, are you going to wash my feet?” 7 Jesus answered and said to him, “What I am doing you do not understand now, but you will understand after these things.” 8 Peter said to him, “You will never wash my feet forever!”[k] Jesus replied to him, “Unless I wash you, you do not have a share with me.” 9 Simon Peter said to him, “Lord, not my feet only, but also my[l] hands and my[m] head!” 10 Jesus said to him, “The one who has bathed only needs[n] to wash his[o] feet, but is completely clean. And you are clean, but not all of you.” 11 (For he knew the one who would betray him; because of this he said, “Not all of you are clean.”)
12 So when he had washed their feet and taken his outer clothing and reclined at table again, he said to them, “Do you understand what I have done for you? 13 You call me ‘Teacher’ and ‘Lord,’ and you speak correctly, for I am. 14 If then I—your[p] Lord and Teacher—wash your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that just as I have done for you, you also do. 16 Truly, truly I say to you, a slave is not greater than his master, nor a messenger greater than the one who sent him. 17 If you understand these things, you are blessed if you do them.
18 “I am not speaking about all of you. I know whom I have chosen, but in order that the scripture would be fulfilled, ‘The one who eats my bread has lifted up his heel against me.’[q] 19 From now on I am telling you before it happens, in order that when it happens you may believe that I am he.[r] 20 Truly, truly I say to you, the one who receives anyone I send receives me, and the one who receives me receives the one who sent me.”
Jesus Predicts Judas’ Betrayal
21 When he[s] had said these things, Jesus was troubled in spirit and testified and said, “Truly, truly I say to you that one of you will betray me.” 22 The disciples began looking[t] at one another, uncertain about whom he was speaking. 23 One of his disciples—the one whom Jesus loved—was reclining close beside[u] Jesus. 24 So Simon Peter gestured for this one to inquire who it was about whom he was speaking. 25 He leaned back[v] accordingly against Jesus’ chest and[w] said to him, “Lord, who is it?” 26 Jesus replied, “It is he to whom I dip the piece of bread and give it[x] to him.” Then after[y] dipping the piece of bread, he gave it[z][aa] to Judas son of Simon Iscariot. 27 And after the piece of bread, then Satan entered into him. Then Jesus said to him, “What you are doing, do quickly!” 28 (Now no one of those reclining at table knew for what reason he said this to him. 29 For some were thinking because Judas had the money box, Jesus was telling him, “Purchase what we need[ab] for the feast,” or that he should give something to the poor.) 30 So after he[ac] had taken the piece of bread, he went out immediately. And it was night.
Jesus Predicts Peter’s Denial
31 Then, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and will glorify him immediately. 33 Children, yet a little time I am with you. You will seek me and just as I said to the Jews, “Where I am going you cannot come,” now I say also to you.
34 “A new commandment I give to you: that you love one another—just as I have loved you, that you also love one another. 35 By this everyone will know that you are my disciples—if you have love for one another.”
36 Simon Peter said to him, “Lord, where are you going?” Jesus replied,[ad] “Where I am going you cannot follow me now, but you will follow later.” 37 Peter said to him, “Lord, why am I not able to follow you now? I will lay down my life for you!” 38 Jesus replied, “Will you lay down your life for me? Truly, truly I say to you, the rooster will not crow until you have denied me three times!
Footnotes
- John 13:1 Here “and” is supplied in keeping with English style
- John 13:1 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:2 Here “as” is supplied as a component of the temporal genitive absolute participle (“was taking place”)
- John 13:2 Here “when” is supplied as a component of the temporal genitive absolute participle (“put”)
- John 13:3 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- John 13:3 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:4 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:4 Here the direct object is supplied from context in the English translation
- John 13:5 Here the direct object is supplied from context in the English translation
- John 13:5 Literally “with which he was girded”
- John 13:8 Literally “for the age”
- John 13:9 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:9 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:10 Literally “does not have need except”
- John 13:10 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:14 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:18 A quotation from Ps 41:9
- John 13:19 *Here the predicate nominative (“he”) is understood, but must be supplied in the translation
- John 13:21 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 13:22 The imperfect tense has been translated as ingressive here (“began looking”)
- John 13:23 Literally “in the bosom of” (a position dictated by ancient banqueting practice)
- John 13:25 Some manuscripts have “Then he leaned back”
- John 13:25 Here “and” is supplied because the previous participle (“leaned back”) has been translated as a finite verb
- John 13:26 Here the direct object is supplied from context in the English translation
- John 13:26 Here “after” is supplied as a component of the participle (“dipping”) which is understood as temporal
- John 13:26 Here the direct object is supplied from context in the English translation
- John 13:26 Some manuscripts have “after dipping the piece of bread, he took it and gave it”
- John 13:29 Literally “of which we have need”
- John 13:30 Here “after” is supplied as a component of the participle (“had taken”) which is understood as temporal
- John 13:36 Some manuscripts have “replied to him”
和合本修訂版經文 © 2006, 2010, 2017 香港聖經公會。蒙允許使用。 Scripture Text of Revised Chinese Union Version © 2006, 2010, 2017 Hong Kong Bible Society. www.hkbs.org.hk/en/ Used by permission.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
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