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拉撒路之死

11 伯大尼来城,有个病人叫拉撒路,马利亚和她姐姐马大住在那里。 (马利亚是那位为主抹香膏,并用自己的头发为主擦脚的女子,她的兄弟拉撒路病了。) 两姐妹给耶稣捎信说∶“主,您亲爱的朋友拉撒路病了。”

耶稣听到此事后,说道∶“这病不致命,而是为了给上帝带来荣耀,以便让上帝之子通过它得到荣耀。” 耶稣很喜欢马大和她的兄妹, 然而,当他听说拉撒路病了,便在所在的地方多住了两天, 这之后,他对门徒说∶“咱们回犹太去吧。”

门徒对他说∶“拉比(老师),前不久犹太人还想用石头砸您呢,您还要去那里吗?”

耶稣回答∶“白天不是有十二个钟头吗?人白天走路,不会跌倒,因为他有世上的光, 10 但是,如果一个人在夜里走路,就会跌倒,因为他没有光。”

11 说完,他又告诉他们∶“我们的朋友拉撒路睡着了,我去叫醒他。”

12 门徒说∶“主,如果他在睡觉,那么他会好的。”

13 耶稣说的是拉撒路已死,可他们还以为他说的是自然睡眠呢。 14 所以,耶稣只好明白地告诉他们∶“拉撒路已经死了, 15 因为你们的缘故,我很高兴我不在那里,以便你们可以信仰我,现在,让咱们到他那里去吧。”

16 多马,(也叫低土马)对其他门徒说∶“咱们也去吧,这样,咱们可以与耶稣同死。”

耶稣在伯大尼

17 耶稣到来时,发现拉撒路已经下葬四天了。 18 伯大尼在耶路撒冷附近,只相距三公里左右, 19 许多犹太人为她们的兄弟之死,赶来安慰马大和马利亚。

20 马大听说耶稣来了,就去迎接他,马利亚留在家里, 21 马大对耶稣说∶“主,您若早点来,我的兄弟就不会死了。 22 可我知道,即便是现在,不论您向上帝请求什么,上帝都会给予您的。”

23 耶稣对她说∶“你兄弟会活过来的。”

24 马大对他说∶“我知道在这个时代的末日,复活之际,他会重获生命的。”

25 耶稣说∶“我就是复活,我就是生命,信仰我的人,死了也将会再生, 26 任何活着并信仰我的人都永远不会死,你相信这些吗?”

27 她说∶“我信,主,我相信您是基督,是那就要降临到这个世界的上帝之子。”

耶稣哭了

28 说完这话,她回去叫她妹妹马利亚,悄悄对她说∶“老师在这里,他叫你呢!”

29 马利亚听了,立即起身去见耶稣。 30 (耶稣还在遇见马大的地方,还没有进村呢)。 31 当时,和她在一起安慰她的犹太人,看见她起身匆匆离开,便跟在她身后,还以为她要去哭坟。 32 马利亚来到耶稣那里,一看到他,便扑倒在他面前,对他说∶“主,如果您早些来,我兄弟就不会死了。” 33 耶稣看到她和那些与她一起来的犹太人都痛哭着,便被深深地打动了,非常悲伤, 34 他问道∶“你们把他安葬在哪里了?”

他们告诉他∶“主,请您过来看。”

35 耶稣也禁不住地哭了。

36 犹太人开始说∶“看他多爱拉撒路呀!”

37 但是,另一些犹太人却说∶“这个能让盲人睁开眼睛的人,难道不能免救拉撒路于一死吗?”

耶稣使拉撒路复活

38 耶稣内心又一次深深地感动了,他来到墓地,坟墓是一个洞穴,用一块石头封住了洞口。 39 耶稣说∶“把石头移开。”

死者的姐姐马大说∶“主,现在墓里会有恶臭,因为已经四天了。”

40 耶稣对她说∶“我不是告诉过你了吗?只要你相信,就可以看到上帝的荣耀。”

41 于是人们把石头抬走了,耶稣抬头说道∶“父,感谢您,因为您已经听到了我, 42 我知道您总是垂听我,我这样说,是为了周围站着的这许多人,以便让他们相信是您派遣我来的。” 43 说完,耶稣高声喊道∶“拉撒路,出来吧。” 44 死人果然出来了,手脚上都裹着布,脸上还包着一块布。

耶稣对人群说∶“解开尸衣,让他走吧。”

犹太人首领谋划杀害耶稣

45 因此,许多来看马利亚的犹太人,看到耶稣所做的事情,都信仰了他, 46 但是,有些人却去见法利赛人,告诉他们耶稣的所作所为。祭司长和法利赛人召集了犹太议会, 47 他们说∶“我们该怎么办呢?这人行了这么多的奇迹! 48 如果我们任凭他这么下去,每个人都会信仰他了,那样罗马人就会来毁了我们的大殿和民族的。”

49 他们中一位叫该亚法的人,是当年的大祭司,他说∶“你们什么都不知道, 50 你们也没有意识到,对于你们来说,让一人为众人而死,要比整个民族被毁好得多。”

51 他不是代表自己在说这话,因为,做为当年的大祭司,他预见到耶稣会为犹太民族而死, 52 不仅是为了犹太民族,也是为了把四散的上帝的孩子聚拢起来,合为一体。

53 从那天起,他们就伺机要杀害耶稣。 54 耶稣不再在犹太人中公开露面了,他离开那里,到了旷野附近一个叫以法莲的城镇去了。他和门徒在那里住了下来。

55 犹太人的逾越节快到了,许多人都离家前往耶路撒冷,赶在节日前洁净自己。 56 他们到处寻找耶稣,他们站在大殿院里相互询问道∶“你怎么认为呢?他到底来不来过逾越节?” 57 但是,祭司长和法利赛人下令,凡是知道耶稣下落的人要立即报告,以便逮捕他。

Lazarus Dies

11 Now a certain man was sick, Lazarus from Bethany, the village of Mary and her sister Martha. (Now it was Mary who anointed the Lord with perfumed oil and wiped his feet with her hair, whose brother Lazarus was sick.) So the sisters sent word[a] to him, saying, “Lord, behold, the one whom you love is sick.” And when he[b] heard it,[c] Jesus said, “This sickness is not to death, but for the glory of God, in order that the Son of God may be glorified through it.” (Now Jesus loved Martha and her sister and Lazarus.) So when he heard that he was sick, then he remained in the place where[d] he was two days.

Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were seeking just now to stone you, and are you going there again?” Jesus replied, Are there not twelve hours in the day? If anyone walks around in the daylight, he does not stumble, because he sees the light of this world. 10 But if anyone walks around in the night, he stumbles, because the light is not in him. 11 He said these things, and after this he said to them, “Our friend Lazarus has fallen asleep, but I am going so that I can awaken him.” 12 So the disciples said to him, “Lord, if he has fallen asleep, he will get well.” 13 (Now Jesus had been speaking about his death, but they thought that he was speaking about real sleep.[e]) 14 So Jesus then said to them plainly, “Lazarus has died, 15 and I am glad for your sake[f] that I was not there, so that you may believe. But let us go to him.” 16 Then Thomas (the one who is called Didymus)[g] said to his fellow disciples, “Let us go also, so that we may die with him.”

Jesus the Resurrection and the Life

17 So when he[h] arrived, Jesus found he had already been four days in the tomb. 18 (Now Bethany was near Jerusalem, about fifteen stadia.[i] 19 So many of the Jews came to Martha and Mary in order to console them concerning their[j] brother.) 20 Now Martha, when she heard that Jesus was coming, went to meet him, but Mary was sitting in the house. 21 So Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 Even[k] now I know that whatever you ask God, God will grant you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life. The one who believes in me, even if he dies, will live, 26 and everyone who lives and believes in me will never die forever.[l] Do you believe this?” 27 She said to him, “Yes, Lord, I have believed that you are the Christ, the Son of God, who comes into the world.”

Jesus Weeps

28 And when she[m] had said this, she went and called her sister Mary privately, saying, “The Teacher is here and is calling for you.” 29 So that one, when she heard it,[n] got up quickly and went to him. 30 (Now Jesus has not yet come into the village, but was still in the place where Martha went to meet him.) 31 So the Jews who were with her in the house and were consoling her, when they[o] saw Mary—that she stood up quickly and went out—followed her, because they[p] thought that she was going to the tomb in order to weep there.

32 Then Mary, when she came where Jesus was and[q] saw him, fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 Then Jesus, when he saw her weeping and the Jews who came with her weeping, was deeply moved in spirit and was troubled within himself. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews were saying, “See how he loved him!” 37 But some of them said, “Was not this man who opened the eyes of the blind able to do something[r] so that this man also would not have died?”

Lazarus Is Raised

38 Then Jesus, deeply moved within himself again, came to the tomb. Now it was a cave, and a stone was lying on it. 39 Jesus said, “Take away the stone.” Martha, the sister of the one who had died, said to him, “Lord, he is stinking already, because it has been four days.” 40 Jesus said to her, “Did I not say to you that if you believed, you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his[s] eyes above and said, “Father, I give thanks to you that you hear me. 42 And I know that you always hear me, but for the sake of the crowd standing around I said it,[t] so that they may believe that you sent me.” 43 And when he[u] had said these things, he cried out with a loud voice, “Lazarus, come out!” 44 The one who had died came out, his[v] feet and his[w] hands bound with strips of cloth, and his face wrapped with a facecloth. Jesus said to them, “Untie him and let him go.”

The Jewish Leaders Plot to Kill Jesus

45 Then many of the Jews who had come with Mary and saw the things which he did believed in him. 46 But some of them went to the Pharisees and told them the things which Jesus had done. 47 So the chief priests and the Pharisees called together the Sanhedrin and said, “What are we doing? For this man is performing many signs! 48 If we allow him to go on in this way, everyone will believe in him, and the Romans will come and take away both our place[x] and our[y] nation.”

49 But a certain one of them, Caiaphas (who was high priest in that year), said to them, “You do not know anything at all! 50 Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish.” 51 (Now he did not say this from himself, but being high priest in that year, he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but also that the children of God who are scattered would be gathered into one.) 53 So from that day they resolved that they should kill him. 54 So Jesus was no longer walking openly among the Jews, but went away from there to the region near the wilderness, to a city called Ephraim, and there he stayed with the disciples.

55 Now the Passover of the Jews was near, and many went up to Jerusalem from the surrounding country before the Passover, so that they could purify themselves. 56 So they were looking for Jesus, and were speaking with one another while[z] standing in the temple courts,[aa] “What do you think? That he will not come to the feast?” 57 (Now the chief priests and the Pharisees had given orders that if anyone knew where he was, they should report it,[ab] in order that they could arrest him.)

Footnotes

  1. John 11:3 Here the direct object is supplied from context in the English translation
  2. John 11:4 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  3. John 11:4 *Here the direct object is supplied from context in the English translation
  4. John 11:6 Literally “in which”
  5. John 11:13 Literally “the sleep of slumber”
  6. John 11:15 Literally “for the sake of you”
  7. John 11:16 “Didymus” means “the twin” in Greek
  8. John 11:17 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
  9. John 11:18 A “stade” or “stadium” (plur. “stadia”) is about 607 ft (187 m), so this was just under two miles (3 km)
  10. John 11:19 Literally “the”; the Greek article is used here as a possessive pronoun
  11. John 11:22 Some manuscripts have “But even”
  12. John 11:26 Literally “for the age”
  13. John 11:28 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  14. John 11:29 *Here the direct object is supplied from context in the English translation
  15. John 11:31 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  16. John 11:31 Here “because” is supplied as a component of the participle (“thought”) which is understood as causal
  17. John 11:32 Here “and” is supplied because the participle (“saw”) has been translated as a finite verb in keeping with English style
  18. John 11:37 Here the direct object is supplied from context in the English translation
  19. John 11:41 Literally “the”; the Greek article is used here as a possessive pronoun
  20. John 11:42 *Here the direct object is supplied from context in the English translation
  21. John 11:43 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  22. John 11:44 Literally “the”; the Greek article is used here as a possessive pronoun
  23. John 11:44 Literally “the”; the Greek article is used here as a possessive pronoun
  24. John 11:48 Generally understood to be a reference to the Jerusalem temple
  25. John 11:48 Literally “both the place and the nation of us”; the possessive pronoun is repeated in the translation (rather than the article) in keeping with English style
  26. John 11:56 Here “while” is supplied as a component of the participle (“standing”) which is understood as temporal
  27. John 11:56 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  28. John 11:57 *Here the direct object is supplied from context in the English translation