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约翰福音 10
Chinese Union Version Modern Punctuation (Simplified)

羊圈的比喻

10 “我实实在在地告诉你们：人进羊圈，不从门进去，倒从别处爬进去，那人就是贼，就是强盗。 2 从门进去的，才是羊的牧人。 3 看门的就给他开门，羊也听他的声音。他按着名叫自己的羊，把羊领出来。 4 既放出自己的羊来，就在前头走，羊也跟着他，因为认得他的声音。 5 羊不跟着生人，因为不认得他的声音，必要逃跑。” 6 耶稣将这比喻告诉他们，但他们不明白所说的是什么意思。

主是羊的门

7 所以，耶稣又对他们说：“我实实在在地告诉你们：我就是羊的门。 8 凡在我以先来的都是贼，是强盗，羊却不听他们。 9 我就是门，凡从我进来的，必然得救，并且出入得草吃。 10 盗贼来，无非要偷窃、杀害、毁坏；我来了，是要叫羊[a]得生命，并且得的更丰盛。

主是好牧人

11 “我是好牧人，好牧人为羊舍命。 12 若是雇工，不是牧人，羊也不是他自己的，他看见狼来，就撇下羊逃走，狼抓住羊，赶散了羊群。 13 雇工逃走，因他是雇工，并不顾念羊。 14 我是好牧人，我认识我的羊，我的羊也认识我， 15 正如父认识我，我也认识父一样；并且我为羊舍命。 16 我另外有羊，不是这圈里的，我必须领它们来，它们也要听我的声音，并且要合成一群，归一个牧人了。 17 我父爱我，因我将命舍去，好再取回来。 18 没有人夺我的命去，是我自己舍的。我有权柄舍了，也有权柄取回来，这是我从我父所受的命令。”

19 犹太人为这些话又起了纷争。 20 内中有好些人说：“他是被鬼附着，而且疯了！为什么听他呢？” 21 又有人说：“这不是鬼附之人所说的话。鬼岂能叫瞎子的眼睛开了呢？”

22 在耶路撒冷有修殿节，是冬天的时候。 23 耶稣在殿里所罗门的廊下行走。 24 犹太人围着他，说：“你叫我们犹疑不定到几时呢？你若是基督，就明明地告诉我们。” 25 耶稣回答说：“我已经告诉你们，你们不信。我奉我父之名所行的事可以为我作见证， 26 只是你们不信，因为你们不是我的羊。 27 我的羊听我的声音，我也认识他们，他们也跟着我。 28 我又赐给他们永生，他们永不灭亡，谁也不能从我手里把他们夺去。 29 我父把羊赐给我，他比万有都大，谁也不能从我父手里把他们夺去。

主与父原为一

30 “我与父原为一。” 31 犹太人又拿起石头来要打他。 32 耶稣对他们说：“我从父显出许多善事给你们看，你们是为哪一件拿石头打我呢？” 33 犹太人回答说：“我们不是为善事拿石头打你，是为你说僭妄的话；又为你是个人，反将自己当做神。” 34 耶稣说：“你们的律法上岂不是写着‘我曾说你们是神’吗？ 35 经上的话是不能废的。若那些承受神道的人尚且称为神， 36 父所分别为圣又差到世间来的，他自称是神的儿子，你们还向他说‘你说僭妄的话’吗？ 37 我若不行我父的事，你们就不必信我。 38 我若行了，你们纵然不信我，也当信这些事，叫你们又知道又明白：父在我里面，我也在父里面。” 39 他们又要拿他，他却逃出他们的手走了。

40 耶稣又往约旦河外去，到了约翰起初施洗的地方，就住在那里。 41 有许多人来到他那里，他们说：“约翰一件神迹没行过，但约翰指着这人所说的一切话是真的。” 42 在那里信耶稣的人就多了。

Footnotes

  1. 约翰福音 10:10 或作：人。
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约翰福音 10
Chinese Contemporary Bible (Simplified)

好牧人

10 耶稣说：“我实实在在地告诉你们，不从门进羊圈而从别处爬进去的人就是贼，是强盗。 2 从门进去的才是羊的牧人， 3 看门的会给他开门，羊也听他的声音。他按名字叫自己的羊，把它们领出来。 4 领出来之后，自己便走在前面，羊群也跟着他，因为羊认得他的声音。 5 羊从不跟随陌生人，见了陌生人就逃跑，因为它们不认得陌生人的声音。”

6 耶稣讲了这个比喻，但听的人都不明白祂的意思。 7 于是祂又说：“我实实在在地告诉你们，我就是羊的门。 8 在我以前来的，都是贼，是强盗，羊不听从他们。 9 我就是门，从我进来的必定得救，并且会安然出入，找到草吃。 10 盗贼来，无非是要偷窃、杀害、毁坏。但我来是要羊得生命，并且得到丰盛的生命。

11 “我是好牧人，好牧人为羊舍命。 12 如果是雇工，不是牧人，羊也不是他的，狼一来，他必撇下羊逃命。狼就会抓住羊，把羊群驱散。 13 他逃走，因为他是雇工，并不在乎羊。 14 我是好牧人，我认识我的羊，我的羊也认识我， 15 正如父认识我，我也认识父，并且我为羊舍命。 16 我还有别的羊不在这羊圈里，我必须领他们回来，他们也必听我的声音。这样，我所有的羊将要合成一群，由一个牧人来带领。 17 父爱我，因为我舍弃自己的生命，为了再得回生命。 18 没有人能夺走我的生命，我是甘心舍弃的。我有权舍弃，也有权得回，这是我从父那里得到的命令。”

19 犹太人因这番话又起了纷争。 20 他们当中好些人说：“祂被鬼附身了！祂疯了！何必听祂的？”

21 又有些人说：“被鬼附身的人不会说这种话的，鬼能医好瞎眼的人吗？”

被犹太人弃绝

22 耶路撒冷庆祝修殿节的时候到了，是在冬天。 23 当耶稣走过圣殿的所罗门廊时， 24 一群犹太人围着祂说：“你让我们困惑、猜疑要到什么时候呢？如果你是基督，就清楚地告诉我们吧！”

25 耶稣回答说：“我已经告诉你们了，你们却不信。我奉我父的名所行的神迹也为我做见证， 26 只是你们不肯相信，因为你们不是我的羊。 27 我的羊听我的声音，我也认识他们，他们也跟随我。 28 我要赐他们永生，他们永不灭亡。没有人能从我的手里把他们抢走。 29 我父把羊赐给我，祂比万物都大，没有人能从祂手中把羊抢走。 30 我和父本为一。”

31 于是犹太人又拿起石头要打祂。 32 耶稣就问他们：“我将许多从父而来的美善之事显给你们看，你们为了哪一件事拿石头打我呢？”

33 犹太人回答说：“我们不是因为你做的善事打你，而是因为你说了亵渎的话，你是人，却把自己当作上帝。”

34 耶稣说：“你们的律法书上不是写着‘我曾说你们都是神’吗？ 35 圣经上的话是不能废的，既然上帝称那些承受祂道的人为神， 36 那么我是父分别出来又差到世上来的，我说自己是上帝的儿子，难道是亵渎吗？ 37 如果我不做我父的事，你们不必信我。 38 但如果我做了，你们纵然不信我，也应该相信我所做的事，这样你们就会知道、领悟父在我里面，我也在父里面。”

39 他们又要抓耶稣，但祂从他们手中逃脱了。

40 后来，耶稣到了约旦河东岸约翰从前施洗的地方，在那里住下来。 41 许多人来到祂那里。他们说：“虽然约翰没有行过神迹，可是约翰所说关于这人的事全是真的。” 42 在那里许多人信了耶稣。

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John 10
New American Bible (Revised Edition)

Chapter 10

The Good Shepherd. 1 [a]“Amen, amen, I say to you,(A) whoever does not enter a sheepfold[b] through the gate but climbs over elsewhere is a thief and a robber. 2 But whoever enters through the gate is the shepherd of the sheep. 3 The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. 4 [c]When he has driven out all his own, he walks ahead of them, and the sheep follow him,(B) because they recognize his voice. 5 But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” 6 Although Jesus used this figure of speech,[d] they did not realize what he was trying to tell them.

7 [e]So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. 8 [f]All who came [before me] are thieves and robbers, but the sheep did not listen to them. 9 I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. 10 A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly. 11 I am the good shepherd. A good shepherd lays down his life for the sheep.(C) 12 A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them.(D) 13 This is because he works for pay and has no concern for the sheep. 14 I am the good shepherd, and I know mine and mine know me, 15 just as the Father knows me and I know the Father; and I will lay down my life for the sheep.(E) 16 I have other sheep[g] that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.(F) 17 This is why the Father loves me, because I lay down my life in order to take it up again.(G) 18 No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again.[h] This command I have received from my Father.”(H)

19 Again there was a division among the Jews because of these words.(I) 20 Many of them said, “He is possessed and out of his mind; why listen to him?”(J) 21 Others said, “These are not the words of one possessed; surely a demon cannot open the eyes of the blind, can he?”(K)

Feast of the Dedication. 22 The feast of the Dedication[i] was then taking place in Jerusalem. It was winter.(L) 23 [j]And Jesus walked about in the temple area on the Portico of Solomon. 24 So the Jews gathered around him and said to him, “How long are you going to keep us in suspense?[k] If you are the Messiah, tell us plainly.”(M) 25 Jesus answered them, “I told you[l] and you do not believe. The works I do in my Father’s name testify to me.(N) 26 But you do not believe, because you are not among my sheep.(O) 27 My sheep hear my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish. No one can take them out of my hand.(P) 29 My Father, who has given them to me, is greater than all,[m] and no one can take them out of the Father’s hand.(Q) 30 [n]The Father and I are one.”(R)

31 The Jews again picked up rocks to stone him.(S) 32 Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?” 33 The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.”(T) 34 [o]Jesus answered them,(U) “Is it not written in your law, ‘I said, “You are gods”’? 35 If it calls them gods to whom the word of God came, and scripture cannot be set aside, 36 can you say that the one whom the Father has consecrated[p] and sent into the world blasphemes because I said, ‘I am the Son of God’?(V) 37 If I do not perform my Father’s works, do not believe me; 38 but if I perform them, even if you do not believe me, believe the works, so that you may realize [and understand] that the Father is in me and I am in the Father.”(W) 39 [Then] they tried again to arrest him; but he escaped from their power.

40 He went back across the Jordan to the place where John first baptized, and there he remained.(X) 41 Many came to him and said, “John performed no sign,[q] but everything John said about this man was true.” 42 And many there began to believe in him.(Y)

Footnotes

  1. 10:1–21 The good shepherd discourse continues the theme of attack on the Pharisees that ends Jn 9. The figure is allegorical: the hired hands are the Pharisees who excommunicated the cured blind man. It serves as a commentary on Jn 9. For the shepherd motif, used of Yahweh in the Old Testament, cf. Ex 34; Gn 48:15; 49:24; Mi 7:14; Ps 23:1–4; 80:1.
  2. 10:1 Sheepfold: a low stone wall open to the sky.
  3. 10:4 Recognize his voice: the Pharisees do not recognize Jesus, but the people of God, symbolized by the blind man, do.
  4. 10:6 Figure of speech: John uses a different word for illustrative speech than the “parable” of the synoptics, but the idea is similar.
  5. 10:7–10 In Jn 10:7–8, the figure is of a gate for the shepherd to come to the sheep; in Jn 10:9–10, the figure is of a gate for the sheep to come in and go out.
  6. 10:8 [Before me]: these words are omitted in many good early manuscripts and versions.
  7. 10:16 Other sheep: the Gentiles, possibly a reference to “God’s dispersed children” of Jn 11:52 destined to be gathered into one, or “apostolic Christians” at odds with the community of the beloved disciple.
  8. 10:18 Power to take it up again: contrast the role of the Father as the efficient cause of the resurrection in Acts 2:24; 4:10; etc.; Rom 1:4; 4:24. Yet even here is added: This command I have received from my Father.
  9. 10:22 Feast of the Dedication: an eight-day festival of lights (Hebrew, Hanukkah) held in December, three months after the feast of Tabernacles (Jn 7:2), to celebrate the Maccabees’ rededication of the altar and reconsecration of the temple in 164 B.C., after their desecration by Antiochus IV Epiphanes (Dn 8:13; 9:27; cf. 1 Mc 4:36–59; 2 Mc 1:18–2:19; 10:1–8).
  10. 10:23 Portico of Solomon: on the east side of the temple area, offering protection against the cold winds from the desert.
  11. 10:24 Keep us in suspense: literally, “How long will you take away our life?” Cf. Jn 11:48–50. If you are the Messiah, tell us plainly: cf. Lk 22:67. This is the climax of Jesus’ encounters with the Jewish authorities. There has never yet been an open confession before them.
  12. 10:25 I told you: probably at Jn 8:25 which was an evasive answer.
  13. 10:29 The textual evidence for the first clause is very divided; it may also be translated: “As for the Father, what he has given me is greater than all,” or “My Father is greater than all, in what he has given me.”
  14. 10:30 This is justification for Jn 10:29; it asserts unity of power and reveals that the words and deeds of Jesus are the words and deeds of God.
  15. 10:34 This is a reference to the judges of Israel who, since they exercised the divine prerogative to judge (Dt 1:17), were called “gods”; cf. Ex 21:6, besides Ps 82:6, from which the quotation comes.
  16. 10:36 Consecrated: this may be a reference to the rededicated altar at the Hanukkah feast; see note on Jn 10:22.
  17. 10:41 Performed no sign: this is to stress the inferior role of John the Baptist. The Transjordan topography recalls the great witness of John the Baptist to Jesus, as opposed to the hostility of the authorities in Jerusalem.
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Juan 10
Nueva Versión Internacional (Castilian)

Jesús, el buen pastor

10 »Ciertamente os aseguro que el que no entra por la puerta al redil de las ovejas, sino que trepa y se mete por otro lado, es un ladrón y un bandido. 2 El que entra por la puerta es el pastor de las ovejas. 3 El portero le abre la puerta, y las ovejas oyen su voz. Llama por nombre a las ovejas y las saca del redil. 4 Cuando ya ha sacado a todas las que son suyas, va delante de ellas, y las ovejas lo siguen porque reconocen su voz. 5 Pero a un desconocido jamás lo siguen; más bien, huyen de él porque no reconocen voces extrañas».

6 Jesús les puso este ejemplo, pero ellos no captaron el sentido de sus palabras. 7 Por eso volvió a decirles: «Ciertamente os aseguro que yo soy la puerta de las ovejas. 8 Todos los que vinieron antes de mí eran unos ladrones y unos bandidos, pero las ovejas no les hicieron caso. 9 Yo soy la puerta; el que entre por esta puerta, que soy yo, será salvo.[a] Se moverá con entera libertad,[b] y hallará pastos. 10 El ladrón no viene más que a robar, matar y destruir; yo he venido para que tengan vida, y la tengan en abundancia.

11 »Yo soy el buen pastor. El buen pastor da su vida por las ovejas. 12 El asalariado no es el pastor, y a él no le pertenecen las ovejas. Cuando ve que el lobo se acerca, abandona las ovejas y huye; entonces el lobo ataca al rebaño y lo dispersa. 13 Y ese hombre huye porque, siendo asalariado, no le importan las ovejas.

14 »Yo soy el buen pastor; conozco a mis ovejas, y ellas me conocen a mí, 15 así como el Padre me conoce a mí y yo lo conozco a él, y doy mi vida por las ovejas. 16 Tengo otras ovejas que no son de este redil, y también a ellas debo traer. Así ellas escucharán mi voz, y habrá un solo rebaño y un solo pastor. 17 Por eso me ama el Padre: porque entrego mi vida para volver a recibirla. 18 Nadie me la arrebata, sino que yo la entrego por mi propia voluntad. Tengo autoridad para entregarla y tengo también autoridad para volver a recibirla. Este es el mandamiento que recibí de mi Padre».

19 De nuevo las palabras de Jesús fueron motivo de disensión entre los judíos. 20 Muchos de ellos decían: «Está endemoniado y loco de remate. ¿Para qué hacerle caso?» 21 Pero otros opinaban: «Estas palabras no son de un endemoniado. ¿Puede acaso un demonio abrir los ojos a los ciegos?»

Jesús y la fiesta de la Dedicación

22 Por aquel entonces se celebraba en Jerusalén la fiesta de la Dedicación.[c] Era invierno, 23 y Jesús andaba en el templo, por el pórtico de Salomón. 24 Entonces lo rodearon los judíos y le preguntaron:

―¿Hasta cuándo vas a tenernos en vilo? Si tú eres el Cristo, dínoslo con franqueza.

25 ―Ya os lo he dicho, y no lo creéis. Las obras que hago en nombre de mi Padre son las que me acreditan, 26 pero vosotros no creéis porque no sois de mi rebaño. 27 Mis ovejas oyen mi voz; yo las conozco y ellas me siguen. 28 Yo les doy vida eterna, y nunca perecerán, ni nadie podrá arrebatármelas de la mano. 29 Mi Padre, que me las ha dado, es más grande que todos;[d] y de la mano del Padre nadie las puede arrebatar. 30 El Padre y yo somos uno.

31 Una vez más, los judíos tomaron piedras para arrojárselas, 32 pero Jesús les dijo:

―Os he mostrado muchas obras irreprochables que proceden del Padre. ¿Por cuál de ellas me queréis apedrear?

33 ―No te apedreamos por ninguna de ellas, sino por blasfemia; porque tú, siendo hombre, te haces pasar por Dios.

34 ―¿Y acaso —respondió Jesús— no está escrito en vuestra ley: “Yo he dicho que sois dioses”?[e] 35 Si Dios llamó “dioses” a aquellos a quienes vino la palabra (y la Escritura no puede ser quebrantada), 36 ¿por qué acusáis de blasfemia a quien el Padre apartó para sí y envió al mundo? ¿Tan solo porque dijo: “Yo soy el Hijo de Dios”? 37 Si no hago las obras de mi Padre, no me creáis. 38 Pero, si las hago, aunque no me creáis a mí, creed a mis obras, para que sepáis y entendáis que el Padre está en mí, y que yo estoy en el Padre.

39 Nuevamente intentaron arrestarlo, pero él se les escapó de las manos.

40 Volvió Jesús al otro lado del Jordán, al lugar donde Juan había estado bautizando antes; y allí se quedó. 41 Mucha gente acudía a él, y decía: «Aunque Juan nunca hizo ninguna señal milagrosa, todo lo que dijo acerca de este hombre era verdad». 42 Y muchos en aquel lugar creyeron en Jesús.

Footnotes

  1. 10:9 será salvo. Alt. se mantendrá seguro.
  2. 10:9 Se moverá … libertad. Lit. Entrará y saldrá.
  3. 10:22 Es decir, Hanukkah.
  4. 10:29 Mi Padre … todos. Var. Lo que mi Padre me ha dado es más grande que todo.
  5. 10:34 Sal 82:6
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John 10
New International Version

The Good Shepherd and His Sheep

10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.(A) 2 The one who enters by the gate is the shepherd of the sheep.(B) 3 The gatekeeper opens the gate for him, and the sheep listen to his voice.(C) He calls his own sheep by name and leads them out.(D) 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.(E) 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech,(F) but the Pharisees did not understand what he was telling them.(G)

7 Therefore Jesus said again, “Very truly I tell you, I am(H) the gate(I) for the sheep. 8 All who have come before me(J) are thieves and robbers,(K) but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life,(L) and have it to the full.(M)

11 “I am(N) the good shepherd.(O) The good shepherd lays down his life for the sheep.(P) 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away.(Q) Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd;(R) I know my sheep(S) and my sheep know me— 15 just as the Father knows me and I know the Father(T)—and I lay down my life for the sheep.(U) 16 I have other sheep(V) that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock(W) and one shepherd.(X) 17 The reason my Father loves me is that I lay down my life(Y)—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord.(Z) I have authority to lay it down and authority to take it up again. This command I received from my Father.”(AA)

19 The Jews who heard these words were again divided.(AB) 20 Many of them said, “He is demon-possessed(AC) and raving mad.(AD) Why listen to him?”

21 But others said, “These are not the sayings of a man possessed by a demon.(AE) Can a demon open the eyes of the blind?”(AF)

Further Conflict Over Jesus’ Claims

22 Then came the Festival of Dedication[b] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade.(AG) 24 The Jews(AH) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”(AI)

25 Jesus answered, “I did tell you,(AJ) but you do not believe. The works I do in my Father’s name testify about me,(AK) 26 but you do not believe because you are not my sheep.(AL) 27 My sheep listen to my voice; I know them,(AM) and they follow me.(AN) 28 I give them eternal life,(AO) and they shall never perish;(AP) no one will snatch them out of my hand.(AQ) 29 My Father, who has given them to me,(AR) is greater than all[c];(AS) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(AT)

31 Again his Jewish opponents picked up stones to stone him,(AU) 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”(AV)

34 Jesus answered them, “Is it not written in your Law,(AW) ‘I have said you are “gods”’[d]?(AX) 35 If he called them ‘gods,’ to whom the word of God(AY) came—and Scripture cannot be set aside(AZ)— 36 what about the one whom the Father set apart(BA) as his very own(BB) and sent into the world?(BC) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?(BD) 37 Do not believe me unless I do the works of my Father.(BE) 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”(BF) 39 Again they tried to seize him,(BG) but he escaped their grasp.(BH)

40 Then Jesus went back across the Jordan(BI) to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign,(BJ) all that John said about this man was true.”(BK) 42 And in that place many believed in Jesus.(BL)

Footnotes

  1. John 10:9 Or kept safe
  2. John 10:22 That is, Hanukkah
  3. John 10:29 Many early manuscripts What my Father has given me is greater than all
  4. John 10:34 Psalm 82:6
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