约翰福音 10
Chinese Contemporary Bible (Simplified)
好牧人
10 耶稣说：“我实实在在地告诉你们，不从门进羊圈而从别处爬进去的人就是贼，是强盗。 2 从门进去的才是羊的牧人， 3 看门的会给他开门，羊也听他的声音。他按名字叫自己的羊，把它们领出来。 4 领出来之后，自己便走在前面，羊群也跟着他，因为羊认得他的声音。 5 羊从不跟随陌生人，见了陌生人就逃跑，因为它们不认得陌生人的声音。”
6 耶稣讲了这个比喻，但听的人都不明白祂的意思。 7 于是祂又说：“我实实在在地告诉你们，我就是羊的门。 8 在我以前来的，都是贼，是强盗，羊不听从他们。 9 我就是门，从我进来的必定得救，并且会安然出入，找到草吃。 10 盗贼来，无非是要偷窃、杀害、毁坏。但我来是要羊得生命，并且得到丰盛的生命。
11 “我是好牧人，好牧人为羊舍命。 12 如果是雇工，不是牧人，羊也不是他的，狼一来，他必撇下羊逃命。狼就会抓住羊，把羊群驱散。 13 他逃走，因为他是雇工，并不在乎羊。 14 我是好牧人，我认识我的羊，我的羊也认识我， 15 正如父认识我，我也认识父，并且我为羊舍命。 16 我还有别的羊不在这羊圈里，我必须领他们回来，他们也必听我的声音。这样，我所有的羊将要合成一群，由一个牧人来带领。 17 父爱我，因为我舍弃自己的生命，为了再得回生命。 18 没有人能夺走我的生命，我是甘心舍弃的。我有权舍弃，也有权得回，这是我从父那里得到的命令。”
19 犹太人因这番话又起了纷争。 20 他们当中好些人说：“祂被鬼附身了！祂疯了！何必听祂的？”
21 又有些人说：“被鬼附身的人不会说这种话的，鬼能医好瞎眼的人吗？”
被犹太人弃绝
22 耶路撒冷庆祝修殿节的时候到了，是在冬天。 23 当耶稣走过圣殿的所罗门廊时， 24 一群犹太人围着祂说：“你让我们困惑、猜疑要到什么时候呢？如果你是基督，就清楚地告诉我们吧！”
25 耶稣回答说：“我已经告诉你们了，你们却不信。我奉我父的名所行的神迹也为我做见证， 26 只是你们不肯相信，因为你们不是我的羊。 27 我的羊听我的声音，我也认识他们，他们也跟随我。 28 我要赐他们永生，他们永不灭亡。没有人能从我的手里把他们抢走。 29 我父把羊赐给我，祂比万物都大，没有人能从祂手中把羊抢走。 30 我和父本为一。”
31 于是犹太人又拿起石头要打祂。 32 耶稣就问他们：“我将许多从父而来的美善之事显给你们看，你们为了哪一件事拿石头打我呢？”
33 犹太人回答说：“我们不是因为你做的善事打你，而是因为你说了亵渎的话，你是人，却把自己当作上帝。”
34 耶稣说：“你们的律法书上不是写着‘我曾说你们都是神’吗？ 35 圣经上的话是不能废的，既然上帝称那些承受祂道的人为神， 36 那么我是父分别出来又差到世上来的，我说自己是上帝的儿子，难道是亵渎吗？ 37 如果我不做我父的事，你们不必信我。 38 但如果我做了，你们纵然不信我，也应该相信我所做的事，这样你们就会知道、领悟父在我里面，我也在父里面。”
39 他们又要抓耶稣，但祂从他们手中逃脱了。
40 后来，耶稣到了约旦河东岸约翰从前施洗的地方，在那里住下来。 41 许多人来到祂那里。他们说：“虽然约翰没有行过神迹，可是约翰所说关于这人的事全是真的。” 42 在那里许多人信了耶稣。
約 翰 福 音 10
Chinese New Testament: Easy-to-Read Version
牧人与他的羊群
10 “我实话告诉你们，一个人进羊圈，如果不从门进，而是通过其它方式进去，他就是贼，是强盗。 2 从圈门进的人是羊群的牧人， 3 看门的人为他打开门，羊群听从他的声音，他点名叫他的羊，带它们出去。 4 它们被放出去后，他又走在羊群前面，羊群跟随着他，因为它们认得他的声音。 5 它们绝不会跟随陌生人走，相反，它们会从生人身边跑开，因为，它们不认陌生人的声音。” 6 耶稣给他们用了这个比喻，但是，他们却不明白他的意思。
耶稣是好牧人
7 耶稣又说∶“我实话告诉你们，我就是羊圈的门。 8 在我之前来的人都是小偷、强盗，而且羊群也不听他们的。 9 我就是这扇门，从我这扇门进来的人将得救。他既能进又能出，他将会找到牧场。 10 小偷来只会偷、会杀、会破坏。我来是为了让他们获得生命—那是富足和美好的生命。
11 “我是个好牧人，好牧人会为羊群献出生命， 12 雇工不是牧人，羊群也不是他的，所以当他看到狼来时，就会丢下羊群逃跑，狼袭击羊群，驱散它们。 13 雇工是雇来的，所以，他不关心羊群。
14 “我是个好牧人，我认识我的羊，我的羊也认识我， 15 就像父亲认识我，我也认识父亲一样。我为羊群献出了生命， 16 我还有些羊，它们不属于这个羊群，我也得把它们带来。它们也会听我的声音，并且要合成一群，由一个人放牧。 17 父爱我是因为我献出了自己的生命。我献出了自己的生命为的是我能重新得到它，没有人能从我这里把生命夺走。 18 我是心甘情愿地牺牲它的。我有权牺牲它的，也有权收回它，这条命令是我从我父亲那里领受的。”
19 因为这段话，犹太人之间又发生了分歧。 20 他们当中许多人说∶“他被鬼附体，神志不清，你们为什么还要听他的呢？”
21 另外一些人却说∶“这些话不是被鬼附体的人能说的，鬼能让瞎子睁开眼睛吗？”
犹太首领反对耶稣
22 他们到耶路撒冷过修殿节 [a]，此时正值冬季， 23 耶稣走在大殿院所罗门廊 [b]里， 24 犹太人围着他问∶“你还要让我们猜多久呢？如果你是基督，就坦白告诉我们。”
25 耶稣回答他们说∶“我已经告诉你们了，你们却不信，我以我父的名义所行的奇迹为我作证， 26 但是，你们也不信，因为你们不是我羊群里的羊， 27 我的羊听我的话，我认识他们，他们跟我走， 28 我赐给他们永生，他们永不会灭亡，没有人能从我手里把它们夺走。 29 我父赐给我的羊比任何事情都重要，没有人能从我父手中把它们夺走。 30 父和我是一体。”
31 犹太人又抓起石头打他， 32 耶稣说∶“我让你们看到了父亲的许多善迹，你们为了哪桩善迹而打我呢？”
33 犹太人说∶“我们不是因为善迹而打你，我们打你，是因为你亵渎上帝，你一个凡人竟想把自己树为上帝！”
34 耶稣说∶“你们律法上难道没有写着‘我（上帝）说过你们是诸神。’ [c]吗？ 35 《经》称那些领受过上帝的信息的人为神，《经》上的话总是真实的。 36 那么为什么因为我说‘我是上帝之子’，你们却说我在亵渎上帝呢？我是上帝所挑选并被派遣到世上的那位。 37 如果我不是做我父的工作，就不要相信我， 38 可是，如果我做了，即使你们不相信我，也该相信这些工作，使你们能意识到父中有我，我中有父。”
39 他们又试图逮捕他，但是，他却从他们手底下逃脱了。 40 耶稣渡过约旦河，回到以前约翰施洗礼的地方，在那里住了下来。 41 许多人来到他身边说∶“约翰虽然没有行过任何奇迹，可他说的有关这个人的话都是真的！” 42 于是，那里有许多人信仰了他。
Footnotes
- 約 翰 福 音 10:22 修殿节： 在十二月犹太人庆祝的一个特殊周，
- 約 翰 福 音 10:23 所罗门廊： 在殿院内东部的一个地方，有一门廊。
- 約 翰 福 音 10:34 引自《诗篇》82:6。
John 10
Lexham English Bible
Jesus as the Good Shepherd
10 “Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place—that one is a thief and a robber. 2 But the one who enters through the door is the shepherd of the sheep. 3 For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 Whenever he sends out all his own, he goes before them, and the sheep follow him because they know his voice. 5 And they will never follow a stranger, but will flee from him, because they do not know the voice of strangers.” 6 Jesus told them this parable, but they did not understand what it was that he was saying to them.
7 Then Jesus said to them[a] again, “Truly, truly, I say to you, I am the door of the sheep. 8 All those who came before me are thieves and robbers, but the sheep do not listen to them. 9 I am the door. If anyone enters through me, he will be saved, and will come in and will go out and will find pasture. 10 The thief comes only[b] so that he can steal and kill and destroy; I have come so that they may have life, and have it[c] abundantly.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, who is not the shepherd, whose own the sheep are not, sees the wolf approaching and abandons the sheep and runs away—and the wolf seizes them and scatters them[d]— 13 because he is a hired hand and he is not concerned[e] about the sheep.
14 “I am the good shepherd, and I know my own, and my own know me, 15 just as the Father knows me and I know the Father, and I lay down my life for the sheep. 16 And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock—one shepherd. 17 Because of this the Father loves me, because I lay down my life so that I may take possession of it again. 18 No one takes it from me, but I lay it down voluntarily.[f] I have authority to lay it down, and I have authority to take possession of it again. This commandment I received from my Father.”
19 Again there was a division among the Jews because of these words. 20 And many of them were saying, “He has a demon and is out of his mind! Why do you listen to him?” 21 Others were saying, “These are not the words of one who is possessed by a demon! A demon is not able to open the eyes of the blind, is it?”[g]
Jesus at the Feast of the Dedication
22 Then the feast of the Dedication took place in Jerusalem. It was winter, 23 and Jesus was walking in the temple in the Portico of Solomon. 24 So the Jews surrounded him and began to say[h] to him, “How long will you keep us in suspense?[i] If you are the Christ, tell us plainly!” 25 Jesus answered them, “I told you and you do not believe! The deeds that I do in the name of my Father, these testify about me. 26 But you do not believe, because you are not of my sheep! 27 My sheep listen to my voice, and I know them, and they follow me. 28 And I give them eternal life, and they will never perish forever,[j] and no one will seize them out of my hand. 29 My Father, who has given them[k] to me, is greater than all, and no one can seize them[l] from the Father’s hand. 30 The Father and I are one.”
31 Then[m] the Jews picked up stones again so that they could stone him. 32 Jesus answered them, “I have shown you many good deeds from the Father. For which one of them are you going to stone me?” 33 The Jews answered him, “We are not going to stone you concerning a good deed, but concerning blasphemy, and because you, although you[n] are a man, make yourself to be God!” 34 Jesus answered them, “Is it not written in your law, ‘I said, “You are gods”’?[o] 35 If he called them ‘gods’ to whom the word of God came—and the scripture cannot be broken— 36 do you say about he whom the Father set apart and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not do the deeds of my Father, do not believe me. 38 But if I am doing them,[p] even if you do not believe me, believe the deeds, so that you may know and understand that the Father is in me and I am in the Father.” 39 So they were seeking again to seize him, and he departed out of their hand.
40 And he went away again on the other side of the Jordan, to the place where John was baptizing at an earlier time, and he stayed there. 41 And many came to him and began to say,[q] “John performed no sign, but everything John said about this man was true!” 42 And many believed in him there.
Footnotes
- John 10:7 Some manuscripts omit “to them”
- John 10:10 Literally “does not come except”
- John 10:10 Here the direct object is supplied from context in the English translation
- John 10:12 Here the direct object is supplied from context in the English translation
- John 10:13 Literally “it is not a concern to him”
- John 10:18 Literally “from myself”
- John 10:21 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it”
- John 10:24 The imperfect tense has been translated as ingressive here (“began to say”)
- John 10:24 Literally “until when will you take away our life”
- John 10:28 Literally “for the age”
- John 10:29 Here the direct object is supplied from context in the English translation
- John 10:29 Here the direct object is supplied from context in the English translation
- John 10:31 Some manuscripts omit “Then”
- John 10:33 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
- John 10:34 A quotation from Ps 82:6 (in common usage “law” could refer to the entire Old Testament)
- John 10:38 *Here the direct object is supplied from context in the English translation
- John 10:41 *The imperfect tense has been translated as ingressive here (“began to say”)
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