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问安

我这作长老的,写信给蒙拣选的夫人和她的儿女。你们是我在真理中所爱的;不单是我,凡认识真理的, 也因为真理的缘故爱你们。这真理在我们里面,也必与我们同在,直到永远。 愿恩惠、怜悯、平安,从父 神和他儿子耶稣基督在真理和爱中与我们同在。

要按真理凭爱心行事

我看见你的儿女中,有人照着我们从父领受的命令在真理中行事,我就非常欣慰。 夫人哪,我现在请求你,我们要彼此相爱。我写给你的,不是一条新命令,而是我们从起初就有的。 我们要照着他的命令行事,这就是爱。你们从起初所听见的那命令,就是要你们凭着爱心行事。 有许多欺骗人的已经在世上出现,他们否认耶稣基督是成了肉身来的;这就是那骗人的和敌基督的。 你们要小心,不要拆毁我们已经完成的工作,却要得着美满的赏赐。 凡越过基督的教训又不持守的,就没有 神;持守这教训的,就有父和子了。 10 如果有人到你们那里,不传这教训,你们就不要接待他到家里,也不要问候他; 11 因为问候他的,就在他的恶事上有分了。

问候的话

12 我还有许多话要写给你们,可是我不想借用纸墨,只是盼望到你们那里当面谈谈,好让我们的喜乐充足。 13 你那蒙拣选的姊妹的儿女都问候你。

1-2 My dear congregation, I, your pastor, love you in very truth. And I’m not alone—everyone who knows the Truth that has taken up permanent residence in us loves you.

Let grace, mercy, and peace be with us in truth and love from God the Father and from Jesus Christ, Son of the Father!

4-6 I can’t tell you how happy I am to learn that many members of your congregation are diligent in living out the Truth, exactly as commanded by the Father. But permit me a reminder, friends, and this is not a new commandment but simply a repetition of our original and basic charter: that we love each other. Love means following his commandments, and his unifying commandment is that you conduct your lives in love. This is the first thing you heard, and nothing has changed.

Don’t Walk Out on God

There are a lot of smooth-talking con artists loose in the world who refuse to believe that Jesus Christ was truly human, a flesh-and-blood human being. Give them their true title: Deceiver! Antichrist!

8-9 And be very careful around them so you don’t lose out on what we’ve worked so diligently in together; I want you to get every reward you have coming to you. Anyone who gets so progressive in his thinking that he walks out on the teaching of Christ, walks out on God. But whoever stays with the teaching, stays faithful to both the Father and the Son.

10-11 If anyone shows up who doesn’t hold to this teaching, don’t invite him in and give him the run of the place. That would just give him a platform to perpetuate his evil ways, making you his partner.

12-13 I have a lot more things to tell you, but I’d rather not use paper and ink. I hope to be there soon in person and have a heart-to-heart talk. That will be far more satisfying to both you and me. Everyone here in your sister congregation sends greetings.

The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

For the truth's sake, which dwelleth in us, and shall be with us for ever.

Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

11 For he that biddeth him God speed is partaker of his evil deeds.

12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

13 The children of thy elect sister greet thee. Amen.

[a](A)The Presbyter to the chosen Lady and to her children whom I love in truth—and not only I but also all who know the truth— because of the truth that dwells in us and will be with us forever. Grace, mercy, and peace[b] will be with us from God the Father and from Jesus Christ the Father’s Son in truth and love.

I rejoiced greatly to find some of your children[c] walking in the truth just as we were commanded by the Father.(B) But now, Lady, I ask you, not as though I were writing a new commandment but the one we have had from the beginning: let us love one another.(C) For this is love, that we walk according to his commandments;[d] this is the commandment, as you heard from the beginning, in which you should walk.(D)

(E)Many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh; such is the deceitful one and the antichrist.[e] Look to yourselves that you[f] do not lose what we worked for but may receive a full recompense. (F)Anyone who is so “progressive”[g] as not to remain in the teaching of the Christ does not have God; whoever remains in the teaching has the Father and the Son. 10 [h]If anyone comes to you and does not bring this doctrine, do not receive him in your house or even greet him;(G) 11 for whoever greets him shares in his evil works.

12 [i]Although I have much to write to you, I do not intend to use paper and ink. Instead, I hope to visit you and to speak face to face so that our joy may be complete.(H) 13 The children of your chosen sister[j] send you greetings.

Footnotes

  1. 1 The chosen Lady: literally, “elected”; this could also be translated “Kyria (a woman’s name) chosen (by God)” or “the lady Electa” or “Electa Kyria.” The adjective “chosen” is applied to all Christians at the beginning of other New Testament letters (1 Pt 1:1; Ti 1:1). The description is of a specific community with “children” who are its members. The truth: the affirmation of Jesus in the flesh and in contrast to false teaching (2 Jn 7).
  2. 3 Grace, mercy, and peace: like 1 Timothy; 2 Timothy this letter adds mercy to the terms used frequently in a salutation to describe Christian blessing; it appears only here in the Johannine writings. The author also puts the blessing in relation to truth and love, the watchwords of the Johannine teaching. The Father’s Son: the title that affirms the close relationship of Christ to God; similar variations of this title occur elsewhere (Jn 1:14; 3:35), but the precise wording is not found elsewhere in the New Testament.
  3. 4 Some of your children: this refers to those whom the Presbyter has recently encountered, but it may also indicate the presence of false doctrine in the community: the Presbyter encourages those who have remained faithful. Walking in the truth: an expression used in the Johannine writings to describe a way of living in which the Christian faith is visibly expressed; cf. 1 Jn 1:6–7; 2:6, 11; 3 Jn 3.
  4. 6 His commandments: cf. 1 Jn 3:23; 2:7–8; 4:21; obedience to the commandment of faith and love includes all others.
  5. 7 The antichrist: see 1 Jn 2:18–19, 22; 4:3.
  6. 8 You (plural): it is not certain whether this means the Christians addressed or includes the Presbyter, since some of the ancient Greek manuscripts and Greek Fathers have “we.”
  7. 9 Anyone who is so “progressive”: literally, “Anyone who goes ahead.” Some gnostic groups held the doctrine of the Christ come in the flesh to be a first step in belief, which the more advanced and spiritual believer surpassed and abandoned in his knowledge of the spiritual Christ. The author affirms that fellowship with God may be gained only by holding to the complete doctrine of Jesus Christ (1 Jn 2:22–23; 4:2; 5:5–6).
  8. 10–11 At this time false teachers were considered so dangerous and divisive as to be shunned completely. From this description they seem to be wandering preachers. We see here a natural suspicion of early Christians concerning such itinerants and can envisage the problems faced by missionaries such as those mentioned in 3 Jn 10.
  9. 12 Our joy: a number of other Greek manuscripts read “your joy.”
  10. 13 Chosen sister: the community of which the Presbyter is now a part greets you (singular), the community of the Lady addressed.