箴言 10
Chinese New Version (Simplified)
敬畏 神使人日子增多
10 所罗门的箴言：
智慧的儿子使父亲欢乐，
愚昧的儿子使母亲忧愁。
2 不义之财毫无益处，
唯有公义能救人脱离死亡。
3 耶和华不容许义人忍受饥饿，
恶人的欲念却无法得着。
4 游手好闲的，招致贫穷，
勤力工作的，得到富足。
5 夏天收聚的，是明慧的人，
收割时沉睡的，是贻羞的人。
6 福祉临到义人头上，
强暴遮盖恶人的口。
7 义人的名必蒙称赞，
恶人的名字却必腐朽。
8 心存智慧的，必接受诫命；
嘴唇愚妄的，必自招灭亡。
9 行为完全的，步步安稳；
行事弯曲的，终必败露。
10 以眼传神的，使人受害；
嘴唇愚妄的，必自招灭亡。
11 义人的口是生命的泉源，
强暴遮盖恶人的口。
12 恨能挑起纷争，
爱能遮掩一切过失。
13 聪明人嘴里有智慧，
无知人背上受刑杖。
14 智慧人积存知识，
愚妄人的口招致毁灭。
15 富翁的财物是他的坚城，
穷人的贫乏是他灭亡的因由。
16 义人的工价就是生命，
恶人所得的却是刑罚。
17 遵守教训的，走在生命的路上；
离弃责备的，却是走上错路。
18 隐藏怨恨的，嘴里必出谎言；
散播谣言的，是愚昧人。
19 多言多语难免有过失；
约束自己嘴唇的，是明慧人。
20 义人的舌头好象纯银，
恶人的心思毫无价值。
21 义人的嘴唇培育多人，
愚妄人因无知死亡。
22 耶和华所赐的福使人富足，
并不加上愁烦。
23 愚昧人以行恶为嬉戏，
聪明人却以智慧为乐。
24 恶人所怕的，必临到他身上；
义人所愿的，必蒙应允。
25 暴风一过，恶人就归于无有，
义人却有永远的根基。
26 醋怎样使牙酸倒，烟怎样熏目，
懒惰人也怎样使差他的人难受。
27 敬畏耶和华可以延年益寿，
恶人的年岁必被减少。
28 义人的盼望使他们喜乐，
恶人的希望终必幻灭。
29 耶和华的道是完全人的保障，
却是作孽的人灭亡的因由。
30 义人永不动摇，
恶人却不得安居在地上。
31 义人的口结出智慧的果子，
乖谬的舌头必被割除。
32 义人的嘴使人喜悦，
恶人的口说乖谬的话。
Mishle 10
Orthodox Jewish Bible
10 The mishle (proverbs) of Sh’lomo. A ben chacham maketh glad an av, but a ben kesil is the grief of his em.
2 Otzarot resha profit nothing, but tzedakah (righteousness) saveth from mavet.
3 Hashem will not suffer the nefesh of the tzaddik to famish, but He thwarteth the craving of the resha’im.
4 He becometh poor that dealeth with a negligent palm, but the yad of the diligent maketh wealth.
5 He that gathereth in kayitz is a ben maskil (son of wisdom), but he that sleepeth in katzir (harvest) is a ben that causeth shame.
6 Brakhot are upon the head of the tzaddik, but chamas covereth the peh (mouth) of the resha’im.
7 The memory of the tzaddik is as bracha, but the shem resha’im shall rot.
8 The chacham lev will receive mitzvot, but one with foolish sfatayim (lips) shall be thrust down.
9 He that walketh uprightly walketh securely, but he that perverteth his drakhim shall be known.
10 He that winketh with the ayin causeth trouble, but one with foolish sfatayim shall come to ruin.
11 The peh (mouth) of a tzaddik is a Makor Chayyim, but chamas covereth the peh (mouth) of the resha’im.
12 Sin’ah (hatred) stirreth up medanim (dissensions), but ahavah covereth all peysha’im.
13 In the sfatayim (lips) of him that hath understanding chochmah is found, but a shevet (rod) is for the back of him that is devoid of lev [understanding].
14 Chachamim treasure up da’as (knowledge); but the peh (mouth) of the foolish is near destruction.
15 The oisher’s wealth is his strong city; the destruction of the poor ones is their poverty.
16 The wage of the tzaddik leadeth to Chayyim; the wage of the rashah is for chattat [Ro 6:23].
17 He is in the orach (path) of Chayyim that is shomer over musar, but he that abandoneth tokhakhat (reproof) goes astray.
18 He that hideth sin’ah with sfatayim sheker, and he that uttereth a slander, is a kesil (fool).
19 In the multitude of devarim there wanteth not sin, but he that restraineth his sfatayim (lips) is maskil (wise).
20 The lashon of the tzaddik is as choice kesef; the lev of the resha’im is of little worth.
21 The sfatayim (lips) of the tzaddik feed rabbim (many), but fools die for lack of lev [of chochmah].
22 The Birkat Hashem, it maketh wealthy, and He addeth no sorrow with it.
23 It is as sport to a kesil to do zimmah (evil design), but an ish tevunah (man of understanding) hath chochmah.
24 What the rashah dreads, it shall come upon him, but the ta’avat tzaddikim shall be granted.
25 As the whirlwind passeth, so is the rashah no more, but the tzaddik is a yesod olam (an everlasting foundation).
26 As chometz to the teeth, and as smoke to the eyes, so is the atzel (sluggard, lazy one) to them that send him.
27 The Yirat Hashem prolongeth yamim; but the shanot of the resha’im shall be cut short.
28 The prospect of the tzaddikim shall be simchah, but the tikveh of the resha’im shall perish.
29 The Derech Hashem is maoz to the blameless, but destruction shall be to the workers of iniquity.
30 The tzaddik shall never be removed, but the resha’im shall not inhabit Eretz.
31 The peh (mouth) of the tzaddik bringeth forth chochmah, but the lashon tahpukhot (tongue of perversion, distortion) shall be cut off.
32 The sfatayim (lips) of the tzaddik know what is ratzon (acceptable), but the peh (mouth) of the resha’im speaketh tahpukhot (perversity).
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International