申命记 21
Chinese Contemporary Bible (Simplified)
杀人疑案的处理
21 “在你们的上帝耶和华将要赐给你们的土地上,如果发现有人被杀,陈尸野外,却不知道凶手是谁, 2 当地的长老和审判官就要去测量一下尸体距附近各城邑的距离。 3 距离尸体最近的那城的长老们要牵一头从未负过轭、从未耕过地的小母牛, 4 去有溪流但无人耕种过的山谷,在那里把它的颈项打断。 5 利未祭司也要去,因为你们的上帝耶和华拣选他们在祂面前事奉、奉祂的名为人祝福并审理各种纠纷及人身伤害的事。 6 那城的长老们要在被打断颈项的小母牛上方洗手, 7 然后祷告说,‘我们的手没有杀这人,我们的眼也没有看见谁杀了他。 8 耶和华啊,求你赦免你已经救赎的以色列子民,不要把杀害这无辜之人的罪算在你的子民身上。’这样,杀人的罪便可得到赦免。 9 你们做耶和华视为正的事,就可以从你们中间除去杀害无辜之人的罪。
娶女俘的条例
10 “你们和敌人交战时,你们的上帝耶和华会把敌人交给你们,使他们成为你们的俘虏。 11 如果你们有人在俘虏中看见美丽的女子,被她吸引,想娶她为妻, 12 就可以带她回家,让她剃去头发,修剪指甲, 13 换掉被俘时所穿的衣服,住在那人家中为她父母哀悼一个月。之后,那人便可以和她结为夫妻。 14 如果那人不喜欢她,则要让她自由离去,不可卖掉她,也不可奴役她,因为他已经羞辱了她。
长子的权利
15 “如果一个人有两个妻子,一个受他宠爱,一个不受他宠爱,二人都给他生了儿子,但长子是不受宠爱的妻子生的, 16 分产业的时候,他不可废长立幼,把长子的权利给他所爱之妻生的儿子。 17 他必须承认他不爱之妻所生的长子的名分,分给他双份产业,因为长子是他壮年时所生的儿子,应享有长子的权利。
惩处逆子的条例
18 “如果一个人的儿子冥顽不灵、悖逆成性、屡教不改, 19 他父母要抓住他,把他带到城门口去见本城的长老,对他们说, 20 ‘我们这个儿子冥顽不灵、悖逆成性,不肯听从我们,是个贪吃好酒之徒。’ 21 全城的人都要用石头打死他,从你们中间除掉这种罪恶。所有以色列人听说后,都会感到害怕。
罪犯尸体的处理
22 “如果有人犯了死罪,尸体被挂在木头上, 23 不可让尸体在木头上过夜,必须当天埋葬,因为凡挂在木头上的人都是上帝所咒诅的。你们不可玷污你们的上帝耶和华将要赐给你们的土地。
Deuteronomy 21
New American Bible (Revised Edition)
Chapter 21
Absolution of Untraced Murder.[a] 1 If the corpse of someone who has been slain is found lying in the open, in the land the Lord, your God, is giving you to possess, and it is not known who killed the person, 2 your elders and judges shall go out and measure the distances to the cities that are in the neighborhood of the corpse. 3 (A)When it is established which city is nearest the corpse, the elders of that city shall take a heifer that has never been put to work or worn a yoke; 4 the elders of that city shall bring the heifer down to a wadi with an everflowing stream at a place that has not been plowed or sown, and shall break the heifer’s neck there in the wadi. 5 The priests, the descendants of Levi, shall come forward, for the Lord, your God, has chosen them to minister to him and to bless in the name of the Lord, and every case of dispute or assault shall be for them to decide. 6 Then all the elders of that city nearest the corpse shall wash their hands[b] over the heifer whose neck was broken in the wadi, 7 and shall declare, “Our hands did not shed this blood,[c] and our eyes did not see the deed. 8 Absolve, O Lord, your people Israel, whom you have redeemed, and do not let the guilt of shedding innocent blood remain in the midst of your people Israel.” Thus they shall be absolved from the guilt of bloodshed, 9 and you shall purge the innocent blood from your midst, and do what is right in the eyes of the Lord.(B)
Marriage with a Female Captive. 10 (C)When you go out to war against your enemies and the Lord, your God, delivers them into your power, so that you take captives, 11 if you see a beautiful woman among the captives and become so enamored of her that you wish to have her as a wife, 12 and so you take her home to your house, she must shave her head,[d] cut her nails, 13 lay aside her captive’s garb, and stay in your house, mourning her father and mother for a full month. After that, you may come to her, and you shall be her husband and she shall be your wife. 14 If later on you lose your liking for her, you shall give her her freedom, if she wishes it; you must not sell her for money. Do not enslave her, since you have violated her.(D)
Rights of the Firstborn. 15 (E)If a man has two wives, one loved and the other unloved, and if both the loved and the unloved bear him sons, but the firstborn is the son of the unloved wife: 16 when he comes to bequeath his property to his sons he may not consider as his firstborn the son of the wife he loves, in preference to the son of the wife he does not love, the firstborn. 17 On the contrary, he shall recognize as his firstborn the son of the unloved wife, giving him a double share of whatever he happens to own, since he is the first fruits of his manhood, and to him belong the rights of the firstborn.(F)
The Stubborn and Rebellious Son. 18 (G)If someone has a stubborn and rebellious son who will not listen to his father or mother, and will not listen to them even though they discipline him,(H) 19 his father and mother shall take hold of him and bring him out to the elders at the gate[e] of his home city, 20 where they shall say to the elders of the city, “This son of ours is a stubborn and rebellious fellow who will not listen to us; he is a glutton and a drunkard.”(I) 21 Then all his fellow citizens shall stone him to death. Thus shall you purge the evil from your midst, and all Israel will hear and be afraid.(J)
Corpse of a Criminal. 22 (K)If a man guilty of a capital offense is put to death and you hang him on a tree,[f] 23 his corpse shall not remain on the tree overnight.(L) You must bury it the same day; anyone who is hanged is a curse of God.[g] You shall not defile the land which the Lord, your God, is giving you as a heritage.
Footnotes
- 21:1–9 This law has to do with absolving the community of bloodguilt that accrues to it and to the land when a homicide occurs and the murderer cannot be identified and punished.
- 21:6 Wash their hands: a symbolic gesture in protestation of one’s own innocence when human blood is unjustly shed; cf. Mt 27:24.
- 21:7 This blood: the blood of the slain, or the bloodguilt effected by the killing.
- 21:12–13 Shave her head…: these symbolic actions probably signified the transition or change of status of the woman or perhaps the end of her period of mourning for her previous husband or family.
- 21:19 The gate: in the city walls. This open space served as the forum for the administration of justice. Cf. 22:15; 25:7; Ru 4:1, 2, 11; Is 29:21; Am 5:10, 12, 15.
- 21:22 You hang him on a tree: some understand, “impaled on a stake.” In any case the hanging or impaling was not the means used to execute the criminal; he was first put to death by the ordinary means, stoning, and his corpse was then exposed on high as a warning for others. Cf. Jos 8:29; 10:26; 1 Sm 31:10; 2 Sm 21:9.
- 21:23 Gal 3:13 applies these words to the crucifixion of Jesus, who “redeemed us from the curse of the law, becoming a curse for us.”
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