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严责祭司违命负约

“众祭司啊,这诫命是传给你们的。 万军之耶和华说:你们若不听从,也不放在心上,将荣耀归于我的名,我就使咒诅临到你们,使你们的福分变为咒诅。因你们不把诫命放在心上,我已经咒诅你们了。 我必斥责你们的种子,又把你们牺牲的粪抹在你们的脸上,你们要与粪一同除掉。 你们就知道我传这诫命给你们,使我与利未[a]所立的约可以常存。这是万军之耶和华说的。 我曾与他立生命和平安的约,我将这两样赐给他,使他存敬畏的心,他就敬畏我,惧怕我的名。 真实的律法在他口中,他嘴里没有不义的话。他以平安和正直与我同行,使多人回头离开罪孽。 祭司的嘴里当存知识,人也当由他口中寻求律法,因为他是万军之耶和华的使者。 你们却偏离正道,使许多人在律法上跌倒。你们废弃我与利未所立的约。这是万军之耶和华说的。 所以我使你们被众人藐视,看为下贱,因你们不守我的道,竟在律法上瞻徇情面。”

责犹大背约崇邪

10 我们岂不都是一位父吗?岂不是一位神所造的吗?我们各人怎么以诡诈待弟兄,背弃了神与我们列祖所立的约呢? 11 犹大人行事诡诈,并且在以色列耶路撒冷中行一件可憎的事,因为犹大人亵渎耶和华所喜爱的圣洁[b],娶侍奉外邦神的女子为妻。 12 凡行这事的,无论何人[c],就是献供物给万军之耶和华,耶和华也必从雅各的帐篷中剪除他。 13 你们又行了一件这样的事:使前妻叹息哭泣的眼泪遮盖耶和华的坛,以致耶和华不再看顾那供物,也不乐意从你们手中收纳。

责其行诈虐妻

14 你们还说:“这是为什么呢?”因耶和华在你和你幼年所娶的妻中间做见证。她虽是你的配偶,又是你盟约的妻,你却以诡诈待她。 15 虽然神有灵的余力能造多人,他不是单造一人吗?为何只造一人呢?乃是他愿人得虔诚的后裔。所以当谨守你们的心,谁也不可以诡诈待幼年所娶的妻。 16 耶和华以色列的神说:“休妻的事和以强暴待妻的人,都是我所恨恶的。所以当谨守你们的心,不可行诡诈。这是万军之耶和华说的。”

责其烦言渎主

17 你们用言语烦琐耶和华,你们还说:“我们在何事上烦琐他呢?”因为你们说“凡行恶的,耶和华眼看为善,并且他喜悦他们”,或说“公义的神在哪里呢?”。

Footnotes

  1. 玛拉基书 2:4 或作:利未人。
  2. 玛拉基书 2:11 或作:圣地。
  3. 玛拉基书 2:12 “何人”原文作“叫醒的、答应的”。

And now, O you priests, this commandment is for you.

If you will not hear and if you will not lay it to heart to give glory to My name, says the Lord of hosts, then I will send the curse upon you, and I will curse your blessings; yes, I have already turned them to curses because you do not lay it to heart.

Behold, I will rebuke your seed [grain—which will prevent due harvest], and I will spread the [a]dung from the festival offerings upon your faces, and you shall be taken away with it.

And you shall know, recognize, and understand that I have sent this [new] decree to you priests, to be My [new] covenant with Levi [the priestly tribe], says the Lord of hosts.

My covenant [on My part with Levi] was to give him life and peace, because [on his part] of the [reverent and worshipful] fear with which [the priests] would revere Me and stand in awe of My name.

The law of truth was in [Levi’s] mouth, and unrighteousness was not found in his lips; he walked with Me in peace and uprightness and turned many away from iniquity.

For the priest’s lips should guard and keep pure the knowledge [of My law], and the people should seek (inquire for and require) instruction at his mouth; for he is the messenger of the Lord of hosts.

But you have turned aside out of the way; you have caused many to stumble by your instruction [in the law]; you have corrupted the covenant of Levi [with Me], says the Lord of hosts.

Therefore have I also made you despised and abased before all the people, inasmuch as you have not kept My ways but have shown favoritism to persons in your administration of the law [of God].

10 Have we not all one Father? Has not one God created us? Why then do we deal faithlessly and treacherously each against his brother, profaning the covenant of [God with] our fathers?

11 Judah has been faithless and dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah [that is, Jewish men] has profaned the holy sanctuary of the Lord which He loves, and has married the daughter of a foreign god [having divorced his Jewish wife].(A)

12 The Lord will cast out of the tents of Jacob to the last man those who do this [evil thing], the master and the servant [or the pupil] alike, even him who brings an offering to the Lord of hosts.

13 And this you do with double guilt; you cover the altar of the Lord with tears [shed by your unoffending wives, divorced by you that you might take heathen wives], and with [your own] weeping and crying out because the Lord does not regard your offering any more or accept it with favor at your hand.

14 Yet you ask, Why does He reject it? Because the Lord was witness [to the covenant made at your marriage] between you and the wife of your youth, against whom you have dealt treacherously and to whom you were faithless. Yet she is your companion and the wife of your covenant [made by your marriage vows].

15 And did not God make [you and your wife] one [flesh]? Did not One make you and preserve your spirit alive? And why [did God make you two] one? Because He sought a godly offspring [from your union]. Therefore take heed to yourselves, and let no one deal treacherously and be faithless to the wife of his youth.

16 For the Lord, the God of Israel, says: I hate divorce and marital separation and him who covers his garment [his wife] with violence. Therefore keep a watch upon your spirit [that it may be controlled by My Spirit], that you deal not treacherously and faithlessly [with your marriage mate].

17 You have wearied the Lord with your words. Yet you say, In what way have we wearied Him? [You do it when by your actions] you say, Everyone who does evil is good in the sight of the Lord and He delights in them. Or [by asking], Where is the God of justice?

Footnotes

  1. Malachi 2:3 Instead of the edible portions of the sacrificed animals—the shoulder, cheeks, and stomach—which were the wages for the work of the priests (Deut. 18:3).

And now, O ye priests, this commandment is for you.

If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts.

My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.

12 The Lord will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts.

13 And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

14 Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

16 For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?