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所羅門宣告建殿的理由(A)

那時所羅門說:

“耶和華曾說他要住在幽暗之中。

我已經為你建造了巍峨的殿宇,

作你永遠居住的地方。”

然後王轉過來,給以色列全體會眾祝福,以色列全體會眾都站著。

所羅門說:“耶和華以色列的 神是應當稱頌的!他親口對我的父親大衛應許的,已親手作成了,他說: ‘自從我領我的子民從埃及地出來的那天,我沒有在以色列眾支派中,揀選一座城建造殿宇,使我的名留在那裡;我也沒有揀選一個人作領袖,統治我的子民以色列。 我卻揀選了耶路撒冷,使我的名留在那裡;也揀選了大衛,統治我的子民以色列。’ 我的父親大衛有心要為耶和華以色列的 神的名建造殿宇。 耶和華卻對我的父親大衛說:‘你心想要為我的名建造殿宇,你心意很好; 不過不是由你建造殿宇,而是你的兒子,你親生的兒子,他必為我的名建殿。’ 10 現在耶和華實現了他所說過的話,我已經起來接續我的父親大衛,坐上了以色列的王位,就像耶和華所說的;我為耶和華以色列的 神的名建造了這殿。 11 我也把約櫃安放在殿裡,約櫃中有耶和華和以色列人所立的約。”

所羅門獻殿的禱告(B)

12 所羅門在以色列全體會眾面前,站在耶和華的祭壇前,張開雙手; 13 原來所羅門做了一座銅臺,長兩公尺兩公寸,寬兩公尺兩公寸,高一公尺三公寸,安放在外院中。那時他站在銅臺上,在以色列全體會眾面前,屈膝下跪,向天張開雙手, 14 說:“耶和華以色列的 神啊,天上地下沒有神可以和你相比的,你向那些一心行在你面前的僕人,常是守約施慈愛的; 15 你對你的僕人我父親大衛所應許的,你都遵守了,你親口應許,也親手成全,就像今日一樣。 16 耶和華以色列的 神啊,你應許你的僕人我父親大衛說:‘只要你的子孫謹守他們的行為,遵守我的律法,像你在我面前所行的一樣,你就不會斷人在我面前坐上以色列的王位。’現在求你應驗這話吧。 17 耶和華以色列的 神啊,現在求你實現你向你的僕人大衛應許的話吧!

18 “ 神真的要和人住在地上嗎?看哪,天和天上的天也容不下你,何況我建造的這殿呢? 19 耶和華我的 神啊,求你垂注你僕人的禱告和祈求,聆聽你僕人在你面前所發的呼喊和禱告。 20 求你張開眼睛,晝夜看顧這殿,就是看顧你所說要立你名的地方;求你垂聽你僕人向著這地方所發的禱告。 21 求你垂聽你的僕人和你的子民以色列的祈求,就是他們向著這地方所發的禱告;求你從天上,從你的居所垂聽,垂聽和赦免。

22 “人若是得罪了鄰舍,有人要他起誓,他就來到這殿,在你的祭壇前起誓; 23 求你從天上垂聽,施行你的作為,審判你的僕人,照著惡人所行的報應在他頭上;宣告義人無罪,照著他的義行賞賜他。

24 “如果你的子民以色列得罪了你,以致在仇敵面前被擊敗;後來回心轉意,承認你的名,在這殿裡向你禱告祈求, 25 求你從天上垂聽,赦免你子民以色列的罪,領他們歸回你賜給他們和他們列祖的土地。

26 “你的子民因得罪了你,你懲罰他們,使天閉塞不下雨;如果他們向著這地方禱告,承認你的名,離開他們的罪, 27 求你在天上垂聽,赦免你的僕人和你的子民以色列的罪,把他們當行的正道指教他們,降雨在你的地上,就是你賜給你的子民作產業的地上。

28 “國中若是有饑荒、瘟疫、旱風、霉爛、蝗蟲、螞蚱,或是有仇敵圍困城鎮,或是有甚麼災禍,甚麼疾病, 29 你的子民以色列,無論是個別或是全體,自知自己的災禍和痛苦,向著這殿張開雙手禱告或祈求, 30 求你從天上你的居所垂聽和赦免他們,你是知道人心的,你必照著各人所行的報應各人;因為只有你知道世人的心。 31 使他們在你賜給我們列祖的地上,一生一世敬畏你,遵行你的道路。

32 “至於在你的子民以色列以外的外族人,他們為了你的大名、你大能的手和伸出來的膀臂,從遠方而來;他們來向著這殿禱告的時候, 33 求你從天上,從你的居所垂聽他們,照著外族人向你呼求的一切而行,使地上萬民都認識你的名,敬畏你,像你的子民以色列一樣;又使他們知道我建造的這殿,是奉為你名的所在。

34 “如果你的子民在你派他們出去的路上,和仇敵作戰,他們向著你揀選的這城,和向著我為你的名建造的這殿向你禱告, 35 求你從天上垂聽他們的禱告祈求,使他們得勝。

36 “如果你的子民得罪了你(因為世上沒有不犯罪的人),你向他們發怒,把他們交在仇敵面前,以致仇敵把他們擄到外地或遠或近; 37 如果他們在被擄去的地方回心轉意,在被擄去的地方祈求你說:‘我們犯了罪了,我們作了孽了,我們行了惡了。’ 38 如果他們在被擄去的地方一心一意歸向你,又向著他們自己的地,就是你賜給他們列祖的地,和向著你揀選的這城,以及向著我為你的名建造的這殿禱告, 39 求你從天上,從你的居所垂聽他們的禱告祈求,為他們伸冤,赦免得罪了你的那些子民。

40 “我的 神啊,現在求你張開眼睛,求你的耳朵垂聽在這地方獻上的禱告。 41 現在,耶和華 神啊,求你起來,願你和你有大能的約櫃進入你安息的地方;耶和華 神啊,願你的祭司都披上救恩;願你的聖民在福樂中歡欣。 42 耶和華 神啊,求你不要轉臉不顧你所膏的人:願你記念你向你僕人大衛所施的慈愛。”

Then said Sh’lomo, Hashem hath said that He would dwell in a dark cloud.

But I have built Thee a lofty Beis, even a place for Thee to dwell olamim.

And HaMelech turned his face, v’yevarech at kol Kehal Yisroel, and all the Kehal Yisroel stood.

And he said, Baruch Hashem Elohei Yisroel, Who hath with His hands fulfilled that which He spoke with His mouth to Dovid Avi, saying,

Since HaYom when I brought forth Ami out of Eretz Mitzrayim I chose no city among all the Shivtei Yisroel to build a Bais in, that Shmi might be there; neither chose I any ish to be a Nagid over Ami Yisroel,

But I chose Yerushalayim, that Shmi might be there; and chose Dovid to be over Ami Yisroel.

Now it was in the levav Dovid Avi to build a Bais for the Shem of Hashem Elohei Yisroel.

But Hashem said to Dovid Avi, Because it was in levavcha to build a Bais for Shmi, thou didst well in that it was in levavcha.

Nevertheless thou shalt not build HaBeis; but bincha (your Son) which shall come forth out of thy loins, he shall build HaBeis for Shmi.

10 Hashem therefore hath performed His Devar that He hath spoken; for I am risen up after Dovid Avi, and I sit on the kisse Yisroel, just as Hashem promised, and I built HaBeis for the Shem of Hashem Elohei Yisroel.

11 And in it have I put the Aron, wherein is the Brit Hashem that He cut with the Bnei Yisroel.

12 And he stood before the Mizbe’ach Hashem in front kol Kehal Yisroel, and spread forth his hands;

13 For Sh’lomo had made a kiyyor nechoshet (bronze platform) five cubits long, and five cubits wide, and three cubits high, and had set it in the midst of the Azarah [see 4:9], and upon it he stood, and knelt down upon his knees before kol Kehal Yisroel, and spread forth his hands toward Shomayim.

14 And said, Hashem Elohei Yisroel, ein kmocha Elohim (there is no G-d like Thee) in Shomayim, nor in Ha’aretz; shomer HaBrit, who showest chesed unto Thy avadim, that walk before Thee with all their hearts.

15 Thou which has been shomer over Thy eved Dovid Avi over that which Thou hast promised him; and spoke with Thy mouth, and hast fulfilled it with Thine hand, as it is this day.

16 Now therefore, Hashem Elohei Yisroel, be shomer over Dovid Avi to keep that which Thou hast promised him, saying, There shall not fail thee an ish in My sight to sit upon the Kisse Yisroel; if only Banecha are shomer over their way to walk in My torah, as thou hast walked before Me.

17 Now then, Hashem Elohei Yisroel, let Thy Davar come true, which Thou hast spoken unto Thy eved Dovid.

18 But will Elohim really dwell with HaAdam on ha’aretz? Hinei, Shomayim and the Shmei HaShomayim cannot contain Thee; how much less this Beis which I built!

19 Yet give attention to the tefillah of Thy eved, and to his techinnah (supplication), O Hashem Elohai, to pay heed unto the cry and the tefillah which Thy eved prayeth before Thee;

20 That Thine eyes may be open toward this Beis yomam valailah, toward the makom (place) whereof Thou hast said that Thou wouldest put Shimcha there; to pay heed unto the tefillah which Thy eved prayeth toward this makom.

21 Pay heed therefore unto the tachanunei Avdecha (suppplications of Thy servant), and of Thy people Yisroel, which they shall daven toward this place; hear Thou from Thy dwelling place, even from Shomayim; and when Thou hearest, salachta (forgive).

22 If an ish sin against his neighbor, and he is made to swear under oath and he swears an oath before Thine Mizbe’ach in this Beis,

23 Then hear Thou from Shomayim, and act, and judge Thy avadim, by requiting the guilty, by recompensing his way upon his own rosh; and by justifying the tzaddik, by giving him according to his tzedakah.

24 And if thy people Yisroel be defeated before the oyev (enemy), because they have sinned against Thee; and shall return and confess Shmecha, and pray and make techinnah before Thee in this Beis,

25 Then hear Thou from Shomayim, and forgive the sin of Thy people Yisroel, and bring them back to HaAdamah which Thou gave to them and to Avoteichem.

26 When Shomayim is shut up, and there is no matar (rain), because they have sinned against Thee; yet if they pray toward this place, and confess Shmecha, and turn from their sin, when Thou dost afflict them;

27 Then hear Thou from Shomayim, and forgive the sin of Thy avadim, and of Thy people Yisroel, when Thou hast taught them the Derech HaTovah, wherein they should walk; and send matar upon Thy land, which Thou hast given unto Thy people for a nachalah.

28 If there be ra’av (hunger, famine) in the land, if there be dever, if there be blight, or mildew, locust, or grasshopper; if their enemies besiege them in the cities of their land; whatsoever nega or machalah there be,

29 Then what tefillah or what techinnah soever shall be made of kol ha’adam, or of all Thy people Yisroel, when every one shall know his own nega and his own pain, and shall spread forth his hands in this Beis,

30 Then hear Thou from Shomayim Thy dwelling place, and forgive, and render unto every man according unto all his ways, whose lev Thou knowest; (for Thou only knowest the hearts of the Bnei HaAdam),

31 That they may fear Thee, to walk in Thy ways, so long as they live in HaAdamah which Thou gavest unto Avoteinu.

32 Also concerning the nokhri, who is not of Thy people Yisroel, but is come from a far country for the sake of Shimcha Hagadol, Thy yad hachazakeh, and Thy zero’a stretched out; if they come and pray toward this Beis,

33 Then hear Thou from Shomayim, even from Thy dwelling place, and do according to all that the nokhri calleth for to Thee, that kol Amei Ha’aretz may know Shmecha, and fear Thee, as doth Thy people Yisroel, and may know that this Beis which I have built is called by Shimcha.

34 If Thy people go out to milchamah against their enemies by the derech that Thou shalt send them, and they pray unto Thee toward this city which Thou hast chosen, and the Beis which I have built for Shmecha,

35 Then hear Thou from Shomayim their tefillah and their techinnah, and uphold their mishpat.

36 If they sin against Thee, (for there is no adam which sinneth not), and Thou be angry with them, and deliver them over before their enemies, and they carry them away captive unto an Eretz rechokah or kerovah,

37 Yet if they change in their heart in the land where they are carried captive, and repent and supplicate unto Thee in the land of their captivity, saying, Chatanu (we have sinned), he’evnu (we have done wrong), and rashanu (we acted wickedly);

38 If they return to Thee with all their lev and with all their nefesh in the land of their captivity, where they have carried them captive, and pray toward their land, which Thou gavest unto Avotam, and toward HaIr which Thou hast chosen, and toward the Beis which I have built for Thy Shem,

39 Then hear Thou from Shomayim, even from Thy dwelling place, their tefillah and their techinnah, and uphold their mishpat, and forgive Thy people which have sinned against Thee.

40 Now, Elohai, may Thine eyes be open, and let Thine ears be attentive unto the tefillah that is davened in this place.

41 Now therefore arise, Hashem Elohim, into Thy resting place, Thou, and the Aron of Thy might; let Thy Kohanim, Hashem Elohim, be clothed with Teshu’ah, and let Thy Chasidim rejoice in goodness.

42 Hashem Elohim, turn not away the face of Thine Moshiach. Remember the Chasdei Dovid Avdecha.