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不法的人必要顯露

弟兄們,關於我們主耶穌基督的再來,和我們到他那裡聚集的事,我們求你們: 無論有靈、有話、有冒我們的名的書信,說主的日子現在到了,你們都不要輕易動心,也不要驚慌。 不要讓人用任何方法迷惑了你們,因為主的日子來到以前,必定有背道的事,並且那不法的人,就是那沉淪之子,必定顯露出來。 他抵擋 神,抬舉自己,高過一切稱為神或受人敬拜的,甚至坐在 神的殿中,自稱為 神。 我還在你們那裡的時候,曾經把這些事告訴你們,你們不記得嗎? 現在你們也知道,那箝制他,使他到了時候才可以顯露出來的是甚麼。 因為那不法的潛力已經發動,只是現在有一個箝制他的在那裡,直等到那箝制解除了, 那時,這不法的人必要顯露出來。主耶穌要用自己口中的氣除掉他,以自己再來所顯現的光輝消滅他。 這不法的人來到,是照著撒但的行動,行各樣的異能奇蹟和荒誕的事, 10 並且在那些沉淪的人身上,行各樣不義的欺詐,因為他們不領受愛真理的心,使他們得救。 11 因此, 神就使錯謬的思想運行在他們當中,讓他們相信虛謊, 12 叫所有不信真理倒喜愛不義的人,都被定罪。

站立得穩持守信仰

13 主所愛的弟兄們,我們應該常常為你們感謝 神,因為他從起初就揀選了你們,藉著聖靈成聖的工作,和你們對真道的信心,使你們可以得救。 14 因此, 神藉著我們所傳的福音呼召你們,使你們得著我們主耶穌基督的榮耀。 15 所以弟兄們,你們要站立得穩;你們所領受的教訓,無論是我們口傳的,或是信上寫的,都要持守。 16 願我們的主耶穌基督自己,和那愛我們、開恩把永遠的安慰和美好的盼望賜給我們的父 神, 17 安慰你們的心,並且在一切善行善言上,堅定你們。

We ask you, Achim b’Moshiach, concerning the Bias HaMoshiach (the Arrival,Coming of Moshiach) Yehoshua Adoneinu and our being gathered together to him [Moshiach],

that you not become too hastily disturbed from your spiritual composure nor frightened either by a ruach or by a dibur (saying, utterance) or by an iggeret (letter), as if from us, saying that the YOM HASHEM (Day of the L-rd, AMOS 5:18) has come.

Let no one in any way lead you astray, because, unless the Merid (Rebellion, Revolt, the [Anti-Moshiach] Shmad Betrayal Defection of Apostasy, the Azivah Abandonment) Desertion comes rishonah (first), and the Apocalypse of the Ish HaMufkarut (Man of Lawlessness), the Ish HaChatta’ah Ben HaAvaddon (Man of Sin, Son of Destruction Anti-Moshiach) is unveiled.

I’m referring to the one setting himself against and exalting himself AL KOL EL (above every G-d, DANIEL 11:36), above all that is given the appellation "G-d" or object of worship, with the result that in the Beis Hamikdash Heikhal he sits down on the MOSHAV ELOHIM (throne of G-d, YECHEZKEL 28:2), proclaiming that he himself is Elohim...

Do you not recall that when I was still with you I was telling you these things?

Yet you have da’as of what is holding back and restraining [Anti-Moshiach] now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.

For the Sod HaMufkarut (Mystery of Lawlessness) is already working; only he who holds back and restrains just now will do so until he is out of the way.

And then the Ish HaMufkarut (the Man of Lawlessness [Anti-Moshiach]) will be revealed, whom HaAdon [Moshiach Yehoshua, Malachi 3:1; Ps 110:1; Dan 7:13-14] will destroy by the RUACH (YESHAYAH 11:4) of His mouth and will wipe out at the appearance of His Bi’as (HaMoshiach, His Parousia, Coming).

The Bi’as Anti-Moshiach (Coming, Parousia, of Anti-Moshiach) is according to the working of Hasatan with all false ko’ach (power) and otot (signs) and pseudo moftim (wonders),

10 And with all deception of resha (wickedness) for those who are perishing, because they were not being mekabel (receiving) the Ahavas HaEmes (Love of the Truth) so that they have the Geulah deliverance.

11 And for this reason Hashem sends to them a powerful madduchei shav (false enticement, delusion) in order that they believe what is sheker . [MELACHIM ALEF 22:22]

12 This is for the tachlis (purpose) of condemning to Onesh [Gehinnom] all the ones who have no emunah in HaEmes, but instead have had delight in resha.

13 But we ought always to offer hodayah (thankgiving) and make brachot to Hashem concerning you, Achim b’Moshiach, ahuvei Hashem, because Hashem chose you as bikkurim (first fruits) for the Geulah through mekudash b’Ruach HaKodesh (being set apart as holy in the Ruach HaKodesh) and through emunah in HaEmes.

14 This is HaEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.

15 So then, Achim b’Moshiach, stand fast and hold fast to the [orthodox Jewish] emunah, the Moshiach’s pnimiyus hatorah that was handed over and transmitted to you, which you were taught, whether by divrei pinu (words of our mouth) or by our iggeret hakodesh.

16 Now may HaMelech HaMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (agape), and has granted us nechamat olam (eternal consolation) and tikvah tovah (good hope) by the unmerited Chesed of Hashem

17 May He give chozek (strength) and encouragement to you in every mitzvah (good deed) you do and in every dibur (utterance) you speak.

Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Remember ye not, that, when I was yet with you, I told you these things?

And now ye know what withholdeth that he might be revealed in his time.

For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

11 And for this cause God shall send them strong delusion, that they should believe a lie:

12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

17 Comfort your hearts, and stablish you in every good word and work.