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希 伯 來 書 7
Chinese New Testament: Easy-to-Read Version
希 伯 來 書 7
Chinese New Testament: Easy-to-Read Version
祭司麦基洗德
7 麦基洗德是撒冷的国王，是至高上帝的祭司。一次，亚伯拉罕打败了其他国王凯旋而归时，麦基洗德去迎接亚伯拉罕，并祝福他。 2 亚伯拉罕把所有的战利品的十分之一献给了他。首先麦基洗德这个名字的意思是“义之王”，同时他也是撒冷之王，意思就是“和平之王”， 3 没有父母，也没有家谱可查， [a]也没有生命的开始和结束之日。他就像上帝之子一样，永远是祭司。
4 你们明白，他是一个多么伟大的人啊！就连我们的先祖亚伯拉罕也把自己的战利品的十分之一献给了他。 5 从此以后，利未的后代，凡是成为祭司的人，都按摩西律法的规定，从人们，也就是从自己的同胞那里收取十分之一的财物，尽管他们同是亚伯拉罕的后代。 6 麦基洗德不是利未族人的后代，可是，他却从亚伯拉罕那里收取了十分之一的财物，并祝福得到了上帝的许诺的他。 7 毫无疑问，赐福的人总高于受到赐福的人。 8 这种情形下，（利未族的情况）征收十分之一的人是会死的，但是，另一种情形（麦基洗德的情形），征收十分之一的人像《经》所描写的那样，依然活着。 9 甚至可以这样说，征收十分之一的利未，实际上是通过亚伯拉罕付了这十分之一的税， 10 因为麦基洗德见到亚伯拉罕时，利未还没有出生。
11 假如通过利未族的祭司制度能达到完美，（在利未族的祭司制度的基础上，律法颁布给了人们），那么，为什么还需要另外一个像麦基洗德而不像亚伦的祭司出现呢？ 12 因为当祭司制度一更换时，律法也必须随之而更改。 13 我们的主—即我们现在所谈论的那位，属于不同的支派，这个支派里，还没有谁在祭坛前供过职。 14 我们的主显然是来自犹大族，关于这一族，摩西从未提到过有关祭司的事。
耶稣是和麦基洗德一样的祭司
15 当另一位像麦基洗德一样的祭司出现时，这件事情就更加清楚了。 16 他并非以一个牵涉到人类管制的律法为基础，而是凭着不可摧毁的生命力量被任命为祭司的。 17 因为《经》上关于他说道：
“你像麦基洗德一样，永远是祭司。” (A)
18 旧的条例被搁置一边，因为它软弱无用。 19 律法未曾使任何事物完美。现在，一个更美好的希望赐给了我们，它使我们接近了上帝。
20 同样重要的是，上帝让耶稣做大祭司的时候，并非没有发誓， 21 其他人成为大祭司的时候，上帝没有发过誓，但是，耶稣却是借着誓言成为大祭司的。上帝对他说：
“主发了誓，
决不改变主意：
‘你永远是祭司.’” (B)
22 这就是说，耶稣成为更好的契约 [b]的保证人。
23 从前有过很多大祭司，他们因为死亡而不能继续任职。 24 但是，耶稣是永生的，所以他可以永远担任祭司。 25 因此，他能够永远拯救那些通过他来到上帝那里的人们，因为他能够永远活着为他们请求。
26 所以，耶稣是我们所需要的那种大祭司。他神圣、清白、纯洁、超乎罪人之上，并被升到诸天之上。 27 他不必像其他大祭司那样，每天先为自己赎罪，然后再为他人的赎罪奉献祭物。他只把自己奉献给上帝一次，便永远地赎清了人们的罪孽。 28 根据律法指定的大祭司都有人的弱点。而在律法之后，由誓言保证的许诺，使被任命为大祭司的人子永远完美。
Footnotes
- 希 伯 來 書 7:3 麦基洗德没有父母，没有家谱。
- 希 伯 來 書 7:22 更好的契约： 上帝赐给他的子民一个合同或契约。给犹太人的是摩西律法，现在上帝通过基督把一个更好的契约给了他的子民。
Hebrews 7
New International Version
Hebrews 7
New International Version
Melchizedek the Priest
7 This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.
4 Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)
26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.
Footnotes
- Hebrews 7:17 Psalm 110:4
- Hebrews 7:21 Psalm 110:4
- Hebrews 7:25 Or forever
希 伯 來 書 7
Chinese New Testament: Easy-to-Read Version
希 伯 來 書 7
Chinese New Testament: Easy-to-Read Version
祭司麦基洗德
7 麦基洗德是撒冷的国王，是至高上帝的祭司。一次，亚伯拉罕打败了其他国王凯旋而归时，麦基洗德去迎接亚伯拉罕，并祝福他。 2 亚伯拉罕把所有的战利品的十分之一献给了他。首先麦基洗德这个名字的意思是“义之王”，同时他也是撒冷之王，意思就是“和平之王”， 3 没有父母，也没有家谱可查， [a]也没有生命的开始和结束之日。他就像上帝之子一样，永远是祭司。
4 你们明白，他是一个多么伟大的人啊！就连我们的先祖亚伯拉罕也把自己的战利品的十分之一献给了他。 5 从此以后，利未的后代，凡是成为祭司的人，都按摩西律法的规定，从人们，也就是从自己的同胞那里收取十分之一的财物，尽管他们同是亚伯拉罕的后代。 6 麦基洗德不是利未族人的后代，可是，他却从亚伯拉罕那里收取了十分之一的财物，并祝福得到了上帝的许诺的他。 7 毫无疑问，赐福的人总高于受到赐福的人。 8 这种情形下，（利未族的情况）征收十分之一的人是会死的，但是，另一种情形（麦基洗德的情形），征收十分之一的人像《经》所描写的那样，依然活着。 9 甚至可以这样说，征收十分之一的利未，实际上是通过亚伯拉罕付了这十分之一的税， 10 因为麦基洗德见到亚伯拉罕时，利未还没有出生。
11 假如通过利未族的祭司制度能达到完美，（在利未族的祭司制度的基础上，律法颁布给了人们），那么，为什么还需要另外一个像麦基洗德而不像亚伦的祭司出现呢？ 12 因为当祭司制度一更换时，律法也必须随之而更改。 13 我们的主—即我们现在所谈论的那位，属于不同的支派，这个支派里，还没有谁在祭坛前供过职。 14 我们的主显然是来自犹大族，关于这一族，摩西从未提到过有关祭司的事。
耶稣是和麦基洗德一样的祭司
15 当另一位像麦基洗德一样的祭司出现时，这件事情就更加清楚了。 16 他并非以一个牵涉到人类管制的律法为基础，而是凭着不可摧毁的生命力量被任命为祭司的。 17 因为《经》上关于他说道：
“你像麦基洗德一样，永远是祭司。” (A)
18 旧的条例被搁置一边，因为它软弱无用。 19 律法未曾使任何事物完美。现在，一个更美好的希望赐给了我们，它使我们接近了上帝。
20 同样重要的是，上帝让耶稣做大祭司的时候，并非没有发誓， 21 其他人成为大祭司的时候，上帝没有发过誓，但是，耶稣却是借着誓言成为大祭司的。上帝对他说：
“主发了誓，
决不改变主意：
‘你永远是祭司.’” (B)
22 这就是说，耶稣成为更好的契约 [b]的保证人。
23 从前有过很多大祭司，他们因为死亡而不能继续任职。 24 但是，耶稣是永生的，所以他可以永远担任祭司。 25 因此，他能够永远拯救那些通过他来到上帝那里的人们，因为他能够永远活着为他们请求。
26 所以，耶稣是我们所需要的那种大祭司。他神圣、清白、纯洁、超乎罪人之上，并被升到诸天之上。 27 他不必像其他大祭司那样，每天先为自己赎罪，然后再为他人的赎罪奉献祭物。他只把自己奉献给上帝一次，便永远地赎清了人们的罪孽。 28 根据律法指定的大祭司都有人的弱点。而在律法之后，由誓言保证的许诺，使被任命为大祭司的人子永远完美。
Footnotes
- 希 伯 來 書 7:3 麦基洗德没有父母，没有家谱。
- 希 伯 來 書 7:22 更好的契约： 上帝赐给他的子民一个合同或契约。给犹太人的是摩西律法，现在上帝通过基督把一个更好的契约给了他的子民。
Hebrews 7
New International Version
Hebrews 7
New International Version
Melchizedek the Priest
7 This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.
4 Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)
26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.
Footnotes
- Hebrews 7:17 Psalm 110:4
- Hebrews 7:21 Psalm 110:4
- Hebrews 7:25 Or forever
希 伯 來 書 7
Chinese New Testament: Easy-to-Read Version
希 伯 來 書 7
Chinese New Testament: Easy-to-Read Version
祭司麦基洗德
7 麦基洗德是撒冷的国王，是至高上帝的祭司。一次，亚伯拉罕打败了其他国王凯旋而归时，麦基洗德去迎接亚伯拉罕，并祝福他。 2 亚伯拉罕把所有的战利品的十分之一献给了他。首先麦基洗德这个名字的意思是“义之王”，同时他也是撒冷之王，意思就是“和平之王”， 3 没有父母，也没有家谱可查， [a]也没有生命的开始和结束之日。他就像上帝之子一样，永远是祭司。
4 你们明白，他是一个多么伟大的人啊！就连我们的先祖亚伯拉罕也把自己的战利品的十分之一献给了他。 5 从此以后，利未的后代，凡是成为祭司的人，都按摩西律法的规定，从人们，也就是从自己的同胞那里收取十分之一的财物，尽管他们同是亚伯拉罕的后代。 6 麦基洗德不是利未族人的后代，可是，他却从亚伯拉罕那里收取了十分之一的财物，并祝福得到了上帝的许诺的他。 7 毫无疑问，赐福的人总高于受到赐福的人。 8 这种情形下，（利未族的情况）征收十分之一的人是会死的，但是，另一种情形（麦基洗德的情形），征收十分之一的人像《经》所描写的那样，依然活着。 9 甚至可以这样说，征收十分之一的利未，实际上是通过亚伯拉罕付了这十分之一的税， 10 因为麦基洗德见到亚伯拉罕时，利未还没有出生。
11 假如通过利未族的祭司制度能达到完美，（在利未族的祭司制度的基础上，律法颁布给了人们），那么，为什么还需要另外一个像麦基洗德而不像亚伦的祭司出现呢？ 12 因为当祭司制度一更换时，律法也必须随之而更改。 13 我们的主—即我们现在所谈论的那位，属于不同的支派，这个支派里，还没有谁在祭坛前供过职。 14 我们的主显然是来自犹大族，关于这一族，摩西从未提到过有关祭司的事。
耶稣是和麦基洗德一样的祭司
15 当另一位像麦基洗德一样的祭司出现时，这件事情就更加清楚了。 16 他并非以一个牵涉到人类管制的律法为基础，而是凭着不可摧毁的生命力量被任命为祭司的。 17 因为《经》上关于他说道：
“你像麦基洗德一样，永远是祭司。” (A)
18 旧的条例被搁置一边，因为它软弱无用。 19 律法未曾使任何事物完美。现在，一个更美好的希望赐给了我们，它使我们接近了上帝。
20 同样重要的是，上帝让耶稣做大祭司的时候，并非没有发誓， 21 其他人成为大祭司的时候，上帝没有发过誓，但是，耶稣却是借着誓言成为大祭司的。上帝对他说：
“主发了誓，
决不改变主意：
‘你永远是祭司.’” (B)
22 这就是说，耶稣成为更好的契约 [b]的保证人。
23 从前有过很多大祭司，他们因为死亡而不能继续任职。 24 但是，耶稣是永生的，所以他可以永远担任祭司。 25 因此，他能够永远拯救那些通过他来到上帝那里的人们，因为他能够永远活着为他们请求。
26 所以，耶稣是我们所需要的那种大祭司。他神圣、清白、纯洁、超乎罪人之上，并被升到诸天之上。 27 他不必像其他大祭司那样，每天先为自己赎罪，然后再为他人的赎罪奉献祭物。他只把自己奉献给上帝一次，便永远地赎清了人们的罪孽。 28 根据律法指定的大祭司都有人的弱点。而在律法之后，由誓言保证的许诺，使被任命为大祭司的人子永远完美。
Footnotes
- 希 伯 來 書 7:3 麦基洗德没有父母，没有家谱。
- 希 伯 來 書 7:22 更好的契约： 上帝赐给他的子民一个合同或契约。给犹太人的是摩西律法，现在上帝通过基督把一个更好的契约给了他的子民。
Hebrews 7
New International Version
Hebrews 7
New International Version
Melchizedek the Priest
7 This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.
4 Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)
26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.
Footnotes
- Hebrews 7:17 Psalm 110:4
- Hebrews 7:21 Psalm 110:4
- Hebrews 7:25 Or forever
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