希伯来书 9
Chinese New Version (Traditional)
舊約敬拜的規例
9 前約也有它敬拜的規例,和屬世界的聖所。 2 因為有一個支搭好了的會幕,第一進叫作聖所,裡面有燈臺、桌子和陳設餅。 3 在第二層幔子後面還有一個會幕,叫作至聖所, 4 裡面有金香壇,有全部包金的約櫃,櫃裡有盛著嗎哪的金罐、亞倫那發過芽的杖和兩塊約板。 5 櫃的上面有榮耀的基路伯罩著施恩座,關於這一切,現在不能一一細說了。
6 這一切物件都這樣預備好了,祭司就常常進入第一進會幕,執行敬拜的事。 7 至於第二進會幕,只有大祭司一年一次獨自進去,並且非帶著血不可,好為自己和人民的愚妄把血獻上。 8 聖靈藉著這事表明,當第一進會幕存在的時候,進入至聖所的路,還沒有顯明出來。 9 這第一進會幕是現今的時代的預表,其實所獻的禮物和祭品,都不能使敬拜的人在良心上得到完全。 10 這些只是關於飲食和各樣潔淨的禮儀,是在“更新的時候”來到之前,為肉體立的規例。
基督的血潔淨我們
11 但基督已經來了,作了已經實現的美好事物的大祭司;他經過更大、更完備的會幕(不是人手所做的,也就是不屬於這被造的世界的)。 12 他不是用山羊和牛犢的血,而是用自己的血,只一次進了至聖所,就得到了永遠的救贖。 13 如果山羊和公牛的血,以及母牛犢的灰,灑在不潔的人身上,尚且可以使他們成為聖潔,身體潔淨, 14 何況基督的血呢?他藉著永遠的靈,把自己無瑕無疵的獻給 神,他的血不是更能潔淨我們的良心脫離致死的行為,使我們可以事奉永活的 神嗎?
15 因此,他作了新約的中保,藉著他的死,使人在前約之下的過犯得到救贖,就叫那些蒙召的人,得著永遠基業的應許。 16 凡有遺囑(“遺囑”或譯:“約”,與17 節同),必須證實立遺囑的人死了; 17 因為人死了,遺囑才能確立,立遺囑的人還活著的時候,遺囑決不生效。 18 因此,前約並不是沒有用血立的: 19 當日摩西按照律法,向所有人民宣布了各樣的誡命,就拿牛犢(好些抄本在此有“和山羊”)的血和水,用朱紅色的羊毛與牛膝草,灑在律法書上和人民身上, 20 說:“這就是 神規定你們立約的血。” 21 他照樣把血灑在會幕和各樣應用的器皿上。 22 按著律法,幾乎所有都是用血潔淨的,如果沒有流血,就沒有赦免。
基督一次獻上自己就除掉罪
23 照著天上樣式作的既然必須這樣去潔淨,天上物體的本身,就應該用更美的祭品去潔淨了。 24 因為基督不是進了人手所做的聖所(那不過是真聖所的表象),而是進到天上,現在替我們顯露在 神的面前。 25 他不必多次把自己獻上,好像大祭司每年帶著不是自己的血進入至聖所一樣。 26 如果這樣,他從創世以來,就必須受許多次的苦了。可是現在他在這世代的終結,只顯現一次,把自己作為祭品獻上,好除掉罪。 27 按著定命,人人都要死一次,死後還有審判。 28 照樣,基督為了擔當許多人的罪,也曾經一次把自己獻上;將來他還要再一次顯現,不是為擔當罪,而是要向那些熱切期待他的人成全救恩。
希伯來書 9
Chinese Contemporary Bible (Traditional)
舊約敬拜的禮儀
9 舊約有敬拜的禮儀和地上的聖幕。 2 建成後的聖幕共分兩間,外面的一間稱為聖所,擺設了燈臺、桌子和聖餅。 3 在第二道幔子後面的那一間叫至聖所, 4 裡面有純金的香壇和包金的約櫃。約櫃裡珍藏著盛嗎哪的金罐、亞倫那根發過芽的手杖和兩塊刻著十誡的石版, 5 上面有榮耀的基路伯天使,高展翅膀蓋著約櫃上面的施恩座。關於這些事,現在不能一一細說。
6 這些東西都齊備了,祭司們便經常進入聖所,舉行敬拜。 7 可是,只有大祭司有資格每年一次獨自進入至聖所,而且每次都要端著血進去,為自己和以色列人的過犯獻上。 8 聖靈藉此指明,只要頭一個聖幕還在,進入至聖所的路就還沒有開啟。 9 這件事是一個象徵,告訴現今的世代:所獻的禮物和祭物都不能使敬拜的人良心純全, 10 因為這些不過是關於飲食和各樣潔淨禮儀的外在規條,等新秩序的時代一到,便不再有效了。
美好新約
11 現在基督已經來到,作了美好新約的大祭司,祂進入了那更偉大、更全備、非人手建造、不屬於這個世界的聖幕。 12 祂只進入至聖所一次便完成了永遠的救贖,用的不是山羊和牛犢的血,而是自己的血。 13 如果把山羊血、公牛血和母牛犢的灰灑在污穢的人[a]身上,就可以使他們聖潔,身體得到潔淨, 14 更何況基督藉著永恆的靈把自己毫無瑕疵地獻給上帝呢?祂的血豈不更能洗淨我們的良心,使我們脫離導致滅亡的行為,以便事奉永活的上帝嗎?
15 因此,祂是新約的中保,藉著死亡救贖了觸犯舊約的人,好叫那些蒙召的人得到所應許的永恆基業。
16 凡是遺囑[b],必須等到立遺囑的人死了以後才能生效。 17 如果立遺囑的人依然健在,遺囑就不能生效。 18 正因如此,連立舊約也需要用血才能生效。 19 摩西依照律法向猶太人頒佈所有誡命之後,便用紅色的羊毛和牛膝草蘸了牛犢和山羊的血以及水,灑在律法書和百姓身上, 20 說:「這是上帝用來與你們立約的血。」 21 他又照樣把血灑在聖幕和所有用來獻祭的器具上。 22 根據律法,幾乎所有的器具都要用血來潔淨,因為若不流血,罪就得不到赦免。
23 既然仿照天上的樣式所造的器具需要用祭牲的血來潔淨,天上的原物當然要用更美的祭物來潔淨。 24 因為基督並非進入了人手所造的聖所,那只是真聖所的縮影,祂是進入了天堂,替我們來到上帝面前。 25 祂在天上不必一次又一次地把自己獻上,好像那些大祭司年年都帶著牛羊的血進入至聖所。 26 否則,自創世以來,祂不知道要受難多少次了。但如今在這世代的末期,祂只一次獻上自己,便除去了人的罪。 27 按著定命,人人都有一死,死後還有審判。 28 同樣,基督為了承擔世人的罪,也曾一次獻上自己。祂還要再來,不是來除罪,而是來拯救那些熱切等候祂的人。
Hebrews 9
New King James Version
The Earthly Sanctuary(A)
9 Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; 3 (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the (D)golden censer and (E)the ark of the covenant overlaid on all sides with gold, in which were (F)the golden pot that had the manna, (G)Aaron’s rod that budded, and (H)the tablets of the covenant; 5 and (I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
Limitations of the Earthly Service
6 Now when these things had been thus prepared, (J)the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone (K)once a year, not without blood, which he offered for (L)himself and for the people’s sins committed in ignorance; 8 the Holy Spirit indicating this, that (M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered (N)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (O)foods and drinks, (P)various [b]washings, (Q)and fleshly ordinances imposed until the time of reformation.
The Heavenly Sanctuary
11 But Christ came as High Priest of (R)the good things [c]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not (S)with the blood of goats and calves, but (T)with His own blood He entered the Most Holy Place (U)once for all, (V)having obtained eternal redemption. 13 For if (W)the blood of bulls and goats and (X)the ashes of a heifer, sprinkling the unclean, [d]sanctifies for the [e]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [f]spot to God, (Y)cleanse your conscience from (Z)dead works (AA)to serve the living God? 15 And for this reason (AB)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (AC)those who are called may receive the promise of the eternal inheritance.
The Mediator’s Death Necessary
16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (AD)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (AE)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [g]precept to all the people according to the law, (AF)he took the blood of calves and goats, (AG)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AH)“This is the (AI)blood of the covenant which God has commanded you.” 21 Then likewise (AJ)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [h]purified with blood, and (AK)without shedding of blood there is no [i]remission.
Greatness of Christ’s Sacrifice
23 Therefore it was necessary that (AL)the copies of the things in the heavens should be [j]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (AM)Christ has not entered the holy places made with hands, which are [k]copies of (AN)the true, but into heaven itself, now (AO)to appear in the presence of God for us; 25 not that He should offer Himself often, as (AP)the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 (AQ)And as it is appointed for men to die once, (AR)but after this the judgment, 28 so (AS)Christ was (AT)offered once to bear the sins (AU)of many. To those who (AV)eagerly wait for Him He will appear a second time, apart from sin, for salvation.
Footnotes
- Hebrews 9:2 holy place, lit. holies
- Hebrews 9:10 Lit. baptisms
- Hebrews 9:11 NU that have come
- Hebrews 9:13 sets apart
- Hebrews 9:13 cleansing
- Hebrews 9:14 blemish
- Hebrews 9:19 command
- Hebrews 9:22 cleansed
- Hebrews 9:22 forgiveness
- Hebrews 9:23 cleansed
- Hebrews 9:24 representations
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.