Add parallel Print Page Options

律法是将来美事的影儿

10 律法既是将来美事的影儿,不是本物的真像,总不能借着每年常献一样的祭物,叫那近前来的人得以完全。 若不然,献祭的事岂不早已止住了吗?因为礼拜的人,良心既被洁净,就不再觉得有罪了。 但这些祭物是叫人每年想起罪来, 因为公牛和山羊的血断不能除罪。 所以,基督到世上来的时候就说:“神啊,祭物和礼物是你不愿意的,你曾给我预备了身体。 燔祭和赎罪祭是你不喜欢的。 那时我说:‘神啊,我来了,为要照你的旨意行,我的事在经卷上已经记载了。’” 以上说:“祭物和礼物,燔祭和赎罪祭,是你不愿意的,也是你不喜欢的。”这都是按着律法献的。 后又说:“我来了为要照你的旨意行。”可见他是除去在先的,为要立定在后的。 10 我们凭这旨意,靠耶稣基督只一次献上他的身体,就得以成圣。 11 凡祭司天天站着侍奉神,屡次献上一样的祭物,这祭物永不能除罪。 12 但基督献了一次永远的赎罪祭,就在神的右边坐下了, 13 从此等候他仇敌成了他的脚凳。 14 因为他一次献祭,便叫那得以成圣的人永远完全。 15 圣灵也对我们作见证,因为他既已说过: 16 “主说:‘那些日子以后,我与他们所立的约乃是这样:我要将我的律法写在他们心上,又要放在他们的里面’”, 17 以后就说:“我不再记念他们的罪愆和他们的过犯。” 18 这些罪过既已赦免,就不用再为罪献祭了。

当存诚心和充足的信心来到神面前

19 弟兄们,我们既因耶稣的血得以坦然进入至圣所, 20 是借着他给我们开了一条又新又活的路,从幔子经过,这幔子就是他的身体; 21 又有一位大祭司治理神的家, 22 并我们心中天良的亏欠已经洒去,身体用清水洗净了,就当存着诚心和充足的信心来到神面前。 23 也要坚守我们所承认的指望,不致摇动,因为那应许我们的是信实的。 24 又要彼此相顾,激发爱心,勉励行善。 25 你们不可停止聚会,好像那些停止惯了的人,倒要彼此劝勉;既知道[a]那日子临近,就更当如此。

警戒故意犯罪

26 因为我们得知真道以后,若故意犯罪,赎罪的祭就再没有了, 27 唯有战惧等候审判和那烧灭众敌人的烈火。 28 人干犯摩西的律法,凭两三个见证人,尚且不得怜恤而死; 29 何况人践踏神的儿子,将那使他成圣之约的血当做平常,又亵慢施恩的圣灵,你们想,他要受的刑罚该怎样加重呢! 30 因为我们知道谁说“申冤在我,我必报应”,又说“主要审判他的百姓”。 31 落在永生神的手里,真是可怕的!

义人必因信得生

32 你们要追念往日蒙了光照以后,所忍受大争战的各样苦难。 33 一面被毁谤,遭患难,成了戏景叫众人观看;一面陪伴那些受这样苦难的人。 34 因为你们体恤了那些被捆锁的人,并且你们的家业被人抢去,也甘心忍受,知道自己有更美、长存的家业。 35 所以,你们不可丢弃勇敢的心,存这样的心必得大赏赐。 36 你们必须忍耐,使你们行完了神的旨意,就可以得着所应许的。 37 “因为还有一点点时候,那要来的就来,并不迟延。 38 只是义人[b]必因信得生;他若退后,我心里就不喜欢他。” 39 我们却不是退后入沉沦的那等人,乃是有信心以致灵魂得救的人。

Footnotes

  1. 希伯来书 10:25 原文作:看见。
  2. 希伯来书 10:38 “义人”有古卷作“我的义人”。

完美的祭

10 既然律法带有那将要来的美好事物的影子,它不是那些事物的本像,就绝不能藉着年年不断地献上同样的祭物,使近前来的人得以完全。 否则,事奉的人因为一次性地被洁净,不再觉得有罪孽,难道不早就停止献祭了吗? 然而这些祭物使人年年都想起罪孽来, 因为公牛和山羊的血,不可能把罪孽除去。

所以,基督进入世界的时候,他说:

“神哪[a],祭物和供物不是你所希望的;
你为我预备了一个身体。
燔祭和赎罪祭不是你所喜悦的;
于是我说:‘看哪,我来了!
关于我的事,
经卷上已经记载了。
神哪,我来是要遵行你的旨意!’”[b]

上文说:祭物、供物、燔祭和赎罪祭不是你所希望的,也不是你所喜悦的,尽管这些都是照着律法献上的; 接着又说:“看哪[c],我来了!是要遵行你的旨意!”神废除前者,是为了确立后者。 10 我们凭着这旨意,藉着耶稣基督身体做供物,就已经一次性地被分别为圣了。

11 所有的祭司天天都站着服事,再三地献上同样的祭物,但这些祭物绝不能把罪孽除掉, 12 而这一位为赎罪孽献上了一个永远的祭物,就在神的右边坐下了, 13 此后一直等候他的敌人被放在他的脚下做脚凳。 14 事实上,他藉着一个供物,使那些被分别为圣的人永远得以完全。 15 圣灵也向我们做见证,因为他说过[d]

16 “主说:‘在那些日子以后,
我要与他们订立这样的约:
我要把我的法则放在他们的心上,
刻在他们的意念中。’”[e]

17 然后又说:

“我绝不再想起他们的罪孽和他们的罪恶[f]。”[g]

18 所以在哪里这些罪得了赦免,在哪里就不再有赎罪的供物了。

敬神的劝勉

19 因此,弟兄们,我们藉着耶稣的血,可以坦然无惧地进入至圣所。 20 他为我们开辟了一条又新又活的道路,从幔子经过;这幔子就是他的身体。 21 既然我们有一位伟大的祭司管理神的家, 22 既然我们的心被血[h]洒过,脱离了罪恶感,身体也被清水洗净了,就让我们怀着真诚的心,以确信不移的信仰近前来; 23 让我们毫不动摇地持守所告白的盼望,因为向我们应许的那一位是信实的; 24 让我们彼此看顾,好激励爱心和美好的工作。 25 你们不要放弃自己的聚会,像某些人所习惯的那样,而要彼此鼓励;你们既然看见那日子[i]临近,就更应该这样。

警告明知故犯的罪

26 要知道,我们领受了真理的知识以后,如果还故意犯罪,就不再有赎罪的祭物被保留下来; 27 只保留了对审判的可怕等待,和那将要吞灭敌对者的嫉恨之火。 28 任何拒绝摩西律法的人,凭两个或三个见证人的见证,就得不到怜悯而死, 29 何况一个人践踏了神的儿子,把那使自己成圣的立约之血看做是俗物,又侮辱了恩典的圣灵,你们想想,这个人难道不该受更厉害的惩罚吗? 30 因为我们认识曾说过“报应在我,我将回报[j][k]的那一位,他又说过“主要审判自己的子民。”[l] 31 落在永生神的手中实在可怕。

32 你们要回想原先的日子:当你们蒙了光照以后,忍受了许多痛苦挣扎; 33 有时候当众受责骂、受患难;有时候陪伴那些受到同样遭遇的人。 34 的确,你们不但同情了那些被囚禁的人[m],而且当自己所拥有的被夺去时,你们也甘心接受了,因为知道你们在天上[n]有更好的、长存的产业。 35 所以,不要丢弃你们的确信,这确信带来极大的报偿。 36 其实,你们需要忍耐,好在你们行完神的旨意以后,可以领受所应许的。

37 要知道,还有一点点时候,
“要来的那一位就要来临,他不会迟延。
38 我的义人将因信而活;
如果他退缩,
我的心就不喜悦他。”[o]

39 然而,我们不是退缩以致灭亡[p]的人,而是有信仰以致保全灵魂[q]的人。

Footnotes

  1. 希伯来书 10:5 神哪——辅助词语。
  2. 希伯来书 10:7 《诗篇》40:6-8。
  3. 希伯来书 10:9 看哪——有古抄本作“看,神哪”。
  4. 希伯来书 10:15 说过——有古抄本作“预先说过”。
  5. 希伯来书 10:16 《耶利米书》31:33。
  6. 希伯来书 10:17 罪恶——原文直译“不法”。
  7. 希伯来书 10:17 《耶利米书》31:34。
  8. 希伯来书 10:22 血——辅助词语。
  9. 希伯来书 10:25 日子——指“基督再来的日子”。
  10. 希伯来书 10:30 有古抄本附“——这是主说的”。
  11. 希伯来书 10:30 《申命记》32:35。
  12. 希伯来书 10:30 《申命记》32:36。
  13. 希伯来书 10:34 那些被囚禁的人——有古抄本作“被囚禁的我”。
  14. 希伯来书 10:34 有古抄本没有“在天上”。
  15. 希伯来书 10:38 《哈巴谷书》2:3-4。
  16. 希伯来书 10:39 灭亡——或译作“沉沦”。
  17. 希伯来书 10:39 灵魂——或译作“生命”。

10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

21 And having an high priest over the house of God;

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

24 And let us consider one another to provoke unto love and to good works:

25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28 He that despised Moses' law died without mercy under two or three witnesses:

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

31 It is a fearful thing to fall into the hands of the living God.

32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

35 Cast not away therefore your confidence, which hath great recompence of reward.

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

37 For yet a little while, and he that shall come will come, and will not tarry.

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.