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忽略主恩怎能逃罪

所以,我們當越發鄭重所聽見的道理,恐怕我們隨流失去。 那藉著天使所傳的話既是確定的,凡干犯悖逆的都受了該受的報應, 我們若忽略這麼大的救恩,怎能逃罪呢?這救恩起先是主親自講的,後來是聽見的人給我們證實了, 神又按自己的旨意,用神蹟、奇事和百般的異能並聖靈的恩賜,同他們作見證。

救人的元帥因受苦難得以完全

我們所說將來的世界,神原沒有交給天使管轄。 但有人在經上某處證明說:「人算什麼,你竟顧念他?世人算什麼,你竟眷顧他? 你叫他比天使微小一點[a],賜他榮耀、尊貴為冠冕,並將你手所造的都派他管理, 叫萬物都服在他的腳下。」既叫萬物都服他,就沒有剩下一樣不服他的。只是如今我們還不見萬物都服他, 唯獨見那成為比天使小一點的耶穌[b],因為受死的苦,就得了尊貴、榮耀為冠冕,叫他因著神的恩為人人嘗了死味。 10 原來那為萬物所屬、為萬物所本的,要領許多的兒子進榮耀裡去,使救他們的元帥因受苦難得以完全,本是合宜的。 11 因那使人成聖的和那些得以成聖的,都是出於一,所以他稱他們為弟兄也不以為恥, 12 說:「我要將你的名傳於我的弟兄,在會中我要頌揚你。」 13 又說:「我要依賴他。」又說:「看哪,我與神所給我的兒女。」 14 兒女既同有血肉之體,他也照樣親自成了血肉之體,特要藉著死敗壞那掌死權的,就是魔鬼, 15 並要釋放那些一生因怕死而為奴僕的人。

耶穌既受試探就能搭救受試探的人

16 他並不救拔天使,乃是救拔亞伯拉罕的後裔。 17 所以,他凡事該與他的弟兄相同,為要在神的事上成為慈悲忠信的大祭司,為百姓的罪獻上挽回祭。 18 他自己既然被試探而受苦,就能搭救被試探的人。

Footnotes

  1. 希伯來書 2:7 或作:你叫他暫時比天使小。
  2. 希伯來書 2:9 或作:唯獨見耶穌暫時比天使小。

Warning Not to Neglect Salvation

Because of this, it is all the more necessary that we pay attention to the things we have heard, lest we drift away. For if the word spoken through angels was binding and every transgression and act of disobedience received a just penalty, how will we escape if we[a] neglect so great a salvation which had its beginning when it[b] was spoken through the Lord and was confirmed to us by those who heard, while[c] God was testifying at the same time by signs and wonders and various miracles and distributions of the Holy Spirit according to his will.

The Son’s Humiliation and Suffering

For he did not subject to angels the world to come, about which we are speaking. But someone testified somewhere, saying,

“What is man, that you remember him,
    or the son of man, that you care for him?
You made him for a short time lower than the angels;
    you crowned him with glory and honor;[d]
    you subjected all things under his feet.[e]

For in subjecting all things,[f] he left nothing that was not subject to him. But now we do not yet see all things subjected to him, but we see Jesus, for a short time made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God[g] he might taste death on behalf of everyone. 10 For it was fitting for him for whom are all things and through whom are all things in bringing many sons to glory to perfect the originator of their salvation through sufferings. 11 For both the one who sanctifies and the ones who are sanctified are all from one, for which reason he is not ashamed to call them brothers, 12 saying,

“I will proclaim your name to my brothers;
in the midst of the assembly I will sing in praise of you.”[h]

13 And again,

“I will trust in him.”[i]

And again,

“Behold, I and the children God has given me.”[j]

14 Therefore, since the children share in blood and flesh, he also in like manner shared in these same things, in order that through death he could destroy the one who has the power of death, that is, the devil, 15 and could set free these who through fear of death were subject to slavery throughout all their lives. 16 For surely he is not concerned with angels, but he is concerned with the descendants of Abraham. 17 Therefore he was obligated to be made like his brothers in all respects, in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people. 18 For in that which he himself suffered when he[k] was tempted, he is able to help those who are tempted.

Footnotes

  1. Hebrews 2:3 Here “if” is supplied as a component of the participle (“neglect”) which is understood as conditional
  2. Hebrews 2:3 Here “when” is supplied as a component of the temporal infinitive (“was spoken”)
  3. Hebrews 2:4 Here “while” is supplied as a component of the temporal genitive absolute participle (“was testifying at the same time”)
  4. Hebrews 2:7 Several important manuscripts add “and placed him over the works of your hands” to the end of v. 7
  5. Hebrews 2:8 A quotation from Ps 8:4–6
  6. Hebrews 2:8 Some manuscripts have “subjecting all things to him”
  7. Hebrews 2:9 Some manuscripts have “so that by the grace of God”
  8. Hebrews 2:12 A quotation from Ps 22:22
  9. Hebrews 2:13 A quotation from Isa 8:17
  10. Hebrews 2:13 A quotation from Isa 8:18
  11. Hebrews 2:18 Here “when” is supplied as a component of the participle (“was tempted”) which is understood as temporal