愛之深責之切

我已經決定了,下次到你們那裡時不再使大家憂傷。 如果我使你們憂傷,那麼除了因我而憂傷的你們,還有誰能使我喜樂呢? 我曾為這事寫信給你們,免得我到你們那裡時,那些本該使我喜樂的人反而使我憂傷。我也深信你們會以我的喜樂為你們的喜樂。 我萬分難過、淚流滿面地給你們寫了前一封信,並非要使你們憂傷,而是要你們明白我是多麼疼愛你們。

要饒恕犯罪的人

那個令人痛心的人與其說使我憂傷,倒不如說使你們大家都有幾分憂傷。我只說幾分憂傷,是怕說得太重,他受不了。 這樣的人受了眾人的譴責也就夠了。 你們現在要饒恕他、安慰他,免得他憂傷過度而一蹶不振。 我勸你們要讓他確實知道你們仍然愛他。 為此,我也曾寫信給你們,想知道你們是否凡事順服。 10 你們饒恕誰,我也饒恕誰。我若饒恕,是為了你們的緣故在基督面前饒恕的, 11 免得撒旦乘虛而入,因為我們並非不知道牠的詭計。

基督的香氣

12 我前往特羅亞傳揚基督的福音時,主為我打開了傳福音的大門。 13 那時,因為沒有找到提多弟兄,我心裡不安,便辭別眾人來到馬其頓。

14 感謝上帝!祂常常在基督裡率領我們走在凱旋的行列中,又藉著我們到處散發那因認識基督而有的香氣。 15 不論是在得救的人當中還是在滅亡的人當中,對上帝來說,我們都是基督的馨香之氣。 16 對滅亡的人而言,這香氣是叫人死亡的香氣;對得救的人來說,這香氣卻是叫人得生命的香氣。誰能擔當這樣的重任呢? 17 我們並不像許多人為了謀利而出賣上帝的道。我們是上帝差遣的,在上帝面前靠著基督誠誠實實地講道。

So[a] I made up my own mind[b] not to pay you another painful visit.[c] For if I make you sad, who would be left to make me glad[d] but the one I caused to be sad? And I wrote this very thing to you,[e] so that when I came[f] I would not have sadness from those who ought to make me rejoice, since I am confident in you all that my joy would be yours. For out of great distress and anguish of heart I wrote to you with many tears, not to make you sad, but to let you know the love that I have especially for you.[g] But if anyone has caused sadness, he has not saddened me alone, but to some extent (not to exaggerate)[h] he has saddened all of you as well. This punishment on such an individual by the majority is enough for him, so that now instead[i] you should rather forgive and comfort him.[j] This will keep him from being overwhelmed by excessive grief to the point of despair.[k] Therefore I urge you to reaffirm your love for him.[l] For this reason also I wrote you:[m] to test you to see[n] if you are obedient in everything. 10 If you forgive anyone for anything, I also forgive him—for indeed what I have forgiven (if I have forgiven anything) I did so for you in the presence of Christ, 11 so that we may not be exploited[o] by Satan (for we are not ignorant of his schemes). 12 Now when I arrived in Troas[p] to proclaim the gospel of Christ, even though the Lord had opened[q] a door of opportunity[r] for me, 13 I had no relief in my spirit,[s] because I did not find my brother Titus there. So I said goodbye to them[t] and set out[u] for Macedonia.

Apostolic Ministry

14 But thanks be to God who always leads us in triumphal procession[v] in Christ[w] and who makes known[x] through us the fragrance that consists of the knowledge of him in every place. 15 For we are a sweet aroma of Christ to God among those who are being saved and among those who are perishing— 16 to the latter an odor[y] from death to death, but to the former a fragrance from life to life. And who is adequate for these things?[z] 17 For we are not like so many others, hucksters who peddle the word of God for profit,[aa] but we are speaking in Christ before[ab] God as persons of sincerity,[ac] as persons sent from God.

Footnotes

  1. 2 Corinthians 2:1 tc Although usually δέ (de, “now”; found in א A C D1 F G Ψ 0285 M lat) should take precedent over γάρ (gar) in textually disputed places in the corpus Paulinum, the credentials for γάρ here are not easily dismissed (P46 B 0223 0243 33 1739 1881 al); here it is the preferred reading, albeit slightly.
  2. 2 Corinthians 2:1 tn Or “I decided this for myself.”
  3. 2 Corinthians 2:1 tn Grk “not to come to you again in sorrow.”sn Paul was not speaking absolutely about not making another visit, but meant he did not want to come to the Corinthians again until the conflict he mentioned in 2 Cor 2:4-11 was settled.
  4. 2 Corinthians 2:2 tn Or “to cheer me up.” L&N 25.131 translates this “For if I were to make you sad, who would be left to cheer me up?”
  5. 2 Corinthians 2:3 tn The words “to you” are not in the Greek text but are implied.
  6. 2 Corinthians 2:3 sn So that when I came. Regarding this still future visit by Paul, see 2 Cor 12:14; 13:1.
  7. 2 Corinthians 2:4 tn Or “the love that I have in great measure for you.”
  8. 2 Corinthians 2:5 tn Or “(not to say too much)”; Grk “(not to burden you [with words]).”
  9. 2 Corinthians 2:7 tn Grk “so that on the other hand.”
  10. 2 Corinthians 2:7 tn The word “him” is not in the Greek text but is supplied. Direct objects in Greek were often omitted and must be supplied from the context.
  11. 2 Corinthians 2:7 tn Grk “comfort him, lest somehow such a person be swallowed up by excessive grief,” an idiom for a person being so overcome with grief as to despair or give up completely (L&N 25.285). In this context of excessive grief or regret for past sins, “overwhelmed” is a good translation since contemporary English idiom speaks of someone “overwhelmed by grief.” Because of the length of the Greek sentence and the difficulty of expressing a negative purpose/result clause in English, a new sentence was started here in the translation.
  12. 2 Corinthians 2:8 tn Or “I urge you to show that your love for him is real.”
  13. 2 Corinthians 2:9 tn The word “you” is not in the Greek text, but is implied (as an understood direct object).
  14. 2 Corinthians 2:9 tn Grk “to know the proof of you,” that is, to know if the Corinthians’ obedience to Paul as an apostle was genuine (L&N 72.7).
  15. 2 Corinthians 2:11 tn Or “be taken advantage of.”
  16. 2 Corinthians 2:12 sn Troas was a city and region in the northwest corner of Asia Minor.
  17. 2 Corinthians 2:12 tn This has been translated as a concessive participle (“even though”). The passive construction (“a door of opportunity had been opened for me by the Lord”) has been converted to an active one in the translation for clarity.
  18. 2 Corinthians 2:12 tn Grk “a door”; the phrase ἀνοίγω θύραν (anoigō thuran, “to open a door”) is an idiom meaning “to make possible some opportunity” (L&N 71.9).
  19. 2 Corinthians 2:13 tn Or “I had no peace of mind.”
  20. 2 Corinthians 2:13 tn Or “I took my leave of them.”
  21. 2 Corinthians 2:13 tn Since this refers to the outset of a journey, the aorist ἐξῆλθον (exēlthon) is taken ingressively.
  22. 2 Corinthians 2:14 tn Or “who always causes us to triumph.”
  23. 2 Corinthians 2:14 tn Or “in the Messiah.”
  24. 2 Corinthians 2:14 tn Or “who reveals.”
  25. 2 Corinthians 2:16 tn The same Greek word (ὀσμή, osmē) translated “odor” here (in relation to the stench of death) has been translated “fragrance” in 2:14 and in the next phrase of the present verse. The word itself can describe a smell or odor either agreeable or disagreeable depending on the context (L&N 79.45).
  26. 2 Corinthians 2:16 sn These things refer to the things Paul is doing in his apostolic ministry.
  27. 2 Corinthians 2:17 tn The participle καπηλεύοντες (kapēleuontes) refers to those engaged in retail business, but with the negative connotations of deceptiveness and greed—“to peddle for profit,” “to huckster” (L&N 57.202). In the translation a noun form (“hucksters”) has been used in combination with the English verb “peddle…for profit” to convey the negative connotations of this term.
  28. 2 Corinthians 2:17 tn Or “in the presence of.”
  29. 2 Corinthians 2:17 tn Or “persons of pure motives.”

So I made up my mind that I would not make another painful visit to you.(A) For if I grieve you,(B) who is left to make me glad but you whom I have grieved? I wrote as I did,(C) so that when I came I would not be distressed(D) by those who should have made me rejoice. I had confidence(E) in all of you, that you would all share my joy. For I wrote you(F) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(G) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(H) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(I) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(J) was to see if you would stand the test and be obedient in everything.(K) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(L) might not outwit us. For we are not unaware of his schemes.(M)

Ministers of the New Covenant

12 Now when I went to Troas(N) to preach the gospel of Christ(O) and found that the Lord had opened a door(P) for me, 13 I still had no peace of mind,(Q) because I did not find my brother Titus(R) there. So I said goodbye to them and went on to Macedonia.(S)

14 But thanks be to God,(T) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(U) of the knowledge(V) of him everywhere. 15 For we are to God the pleasing aroma(W) of Christ among those who are being saved and those who are perishing.(X) 16 To the one we are an aroma that brings death;(Y) to the other, an aroma that brings life. And who is equal to such a task?(Z) 17 Unlike so many, we do not peddle the word of God for profit.(AA) On the contrary, in Christ we speak before God with sincerity,(AB) as those sent from God.(AC)